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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;Professor Isajiw, of the Department of Sociology, University of Toronto, presented a seminar on February 9 entitled "Class and Ethnicity in the Ukrainian Group in Canada." It elaborated on a theme discussed earlier at a seminar in Edmonton.&lt;br /&gt;&lt;br /&gt;Professor Isajiw' s presentation centered on the question of whether class or ethnicity is more important in explaining the behaviour of an ethnic group. Professor Isajiw outlined the economic-occupational history of Ukrainians in Canada, based on official censuses. Although there has been a large and rapid decrease in the number of Ukrainians occupied in farming, Ukrainians still remain comparatively underrepresented in white collar occupations and trail behind the general labor force and most other ethnic groups, including other Slavs, in level of education and average income. The social standing of Ukrainians, as viewed subjectively by others, is quite low—in the same category as Mediterranean, Central European, and other East European immigrants.&lt;br /&gt;&lt;br /&gt;This could be attributed to the class background and occupations of the first Ukrainian immigrants. Before World War II, the peasants from western Ukraine were funnelled into farming and unskilled jobs. Their maintenance of traditional values delayed social mobility. Not until after World War II, when Ukrainians with a higher level of education arrived, did the social composition of Ukrainians become differentiated. However due to their lack of knowledge of English, the absence of an employment placement network, and because the pre-war Ukrainian immigrants were still low on the occupational scale, the latest immigrants suffered a process of declassing; their jobs rarely reflected their educational backgrounds.&lt;br /&gt;&lt;br /&gt;The government lacked institutions which could absorb immigrant talents. Hence, the declassed immigrants entered existing ethnic organizations, imposing new cultural values on them. A class phenomenon, it was an attempt to maintain the status and prestige they had possessed in Ukraine. The emigre organizations acted as vehicles for social mobility, especially for those former peasants whose status had risen as a result of political participation. These organizations, aimed at cultural ethnic preservation and not entrance into Canadian society, articulated group rather than individual values. A result of the ethnic structure in Ukraine, where Ukrainian ethnicity has always been "under seige," they overemphasized ethnicity as a means of cultural perpetuation among Ukrainians more so than other ethnic groups. Language was crucial in distinguishing the Ukrainians from Poles or Russians. &lt;br /&gt;&lt;br /&gt;The speaker concluded that to explain the socio-economic situation of Ukrainians in Canada one must use both the concepts of class (power, prestige, wealth) and ethnicity (ancestry, culture, value, customs, socialization).&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1568"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1568"&gt;Newsletters Vol 2 Issue 3 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>&lt;p&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;This issue features an archaeological survey of Zvenyhorod in Galicia, articles on Ukrainians in seventeenth-century political trials, Mykhailo Drahomanov's writing on the Pan-Slavic mission, Mykhailo Hrushevsky, and a Post-Soviet study of the Cossack Hetmanate.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/1066" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;Also published as a book, Religion, Nation, and Secularization in Ukraine, this special issue is a collection of nine essays written by some of the participants of an international conference on “Religion, Nation, and Secularism in Ukraine,” held in Munich on 25-26 June 2010. The conference was co-sponsored by the International Research Training Group “Religious Cultures in Nineteenth- and Twentieth-Century Europe” at Ludwig-Maximilian University in Munich and Charles University in Prague, the Ukrainian Free University (UFU) in Munich, and the Peter Jacyk Centre for Ukrainian Historical Research at the Canadian Institute of Ukrainian Studies, University of Alberta. The essays for this edition were selected from among eighteen papers delivered at that conference. The guest editors of this issue are Professors Martin Schulze Wessel and Frank E. Sysyn.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                  <text>Kerstin S. Jobst, Burkhard Woller, Tobias Grill, Frank E. Sysyn, Liliana Hentosh, Oleh Pavlyshyn, Martha Bohachevsky-Chomiak, Leonid Heretz, Stephen P. Scherer, Roman Petryshyn, Oleh Havrylyshyn, Andrew B. Pernal, Vitaly Chernetsky, Serhiy Bilenky, Ernest Gyidel, Mark von Hagen, Hiroaki Kuromiya, Alexander Motyl, Bohdan Klid, Thomas M. Prymak, Michael Moser, Martha, Kichorowska Kebalo, Svitlana Shlipchenko, Iryna Konstantiuk, Marko Robert Stech, Larysa Bobrova, Suzanne Holyck Hunchuck, Robert B. Klymasz, Myrna Kostash</text>
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                  <text>&lt;p style="text-align:left;"&gt;&lt;em&gt;&lt;strong&gt;This issue features an essay on the collectivization in Ukraine in light of Soviet historiography, a piece on national minorities in Poland, an analysis on the cossacks in Gogol's "Taras Bulba" and Kulish's "Black Council," an essay on the falsification of Ukrainian literature in Soviet sources, and a piece on Leonid Plyushch.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;A comprehensive, interdisciplinary examination of the life of the first Ukrainian immigrants. The volume consists of eight parts. It begins with a prologue by Roman Onufrijchuk that sets the stage for understanding the difficult process of cultural transmission and accomodation, made even more difficult for the first Ukrainian settlers, who were from the peasant stratum as well as pioneers. It ends with a more theoretical epilogue by Ian H. Angus that points up the unique significance of ethnocultural communities in rescuing Canadian identity from the universalizing grip of homogenizing cultures like that of the United States. In between, the volume explores (in the second part) the historical conditions in western Ukraine and western Canada at the turn of the century, the overall nature of the rural Ukrainian bloc settlement in east central Alberta (the largest in Canada), and the contrast between the cluster village in Ukraine and the railroad village in the West. In this part, John-Paul Himka presents the hypothesis tested indirectly by subsequent presentations: "Ukrainian immigrants in Canada were at first not only culturally more traditional/backward than most Canadians but also more traditional/backward than their contemporaries in western Ukraine." The next four parts on material culture, the life of women, customs and beliefs, and cultural institutions and organizations in the new world could be said to constitute the heart of the volume. The life of the first immigrants is analyzed in detail in terms of the problems of shelter, agricultural technology, the status and responsibilities of women, the endurance of customs and beliefs, and the evolution of institutions and organizations that were similar to, yet distinct from, those in the Old Country. The analysis is as strong as the field work on which it depends, and there is no doubt a lesson here for all ethnocultural groups: research in the field should begin early, while most of the immigrant generation is still alive. The seventh part on the "open-air" museum may be seen as the applied part of the conference and is, of course, most directly relevant to the needs and concerns of the Ukrainian Cultural Heritage Village. As a type, the village has numerous models in other countries, and its problems, like its accomplishments, are in some respects unique. Contributors include Orest T. Martynowych, Frances Swyripa, Peter Melnycky, Marie Lesoway, Andrij Makuch, Kathleen Conzen, James Fitch, Vivian Olender, Sandra Thompson, Bohdan Medwidsky, Robert Klymasz, Roman Onufrijchuk, T.D. Regehr, Matti Kaups, and others. Published in association with Historic Sites Services, Alberta Culture. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This issue features an essay on the poetry of the New York Group, a sequel to the previous essay on The Ukrainian Socialist Movement in Canada (1900-1918), an analysis of the Sino-Soviet and Soviet-Rumanian disputes, a piece about Ukrainian language courses in Kiev, a brief description of the art work of Volodymyr Makarenko, a sample of Borys Korniienko's poetry, and a series of pieces on being a Ukrainian immigrant in Canada.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;In his presentation entitled, "Controversies over the Cultural Development of Pre-Ninth-Century Slavs," Roman Zurba, an M.A. student in archeology, discussed the Middle Dnieper region as the cradle of Kievan Rus ' . Research on the first millenium A.D. is an important period not only for the study of the origins of Rus', but also for the study of the cultural development of all East Slavic peoples. / Modern archeological controversy on this subject began near the end of the nineteenth century when the archeologist V. V. Khvoika uncovered two hitherto unknown cultures in Kiev Province—the Zarubynetsk (c. 200 B.C.-200 A.D.) and Cherniakhivsk (c. 200 A.D. -500 A.D.). He placed them in a direct cultural link to Kievan Rus’, and thereby formulated the autochthonous theory. This ran counter to the Gothic theory proposed by German and Polish scholars. In 1954, the Cherniakhivsk culture was characterized as multi-ethnic. In formulating these interpretations, researchers all saw the same physical and cultural manifestations. However, their analyses were based on scholarly upbringing, which affected their conceptions. The speaker then outlined the development and vicissitudes of Ukrainian archeology in postrevolution times. Political sanctions against the Kievan school have considerably altered archeological research. However, in spite of purges and the rise of new scholars, Khvoika's theory remains the most vital and workable. / The speaker outlined his view of archeological development in the Middle Dnieper region by interpreting the proto-historic period in terms of North American theory. Here the dominant concept is that of "tradition": a cultural continuum in a geographical area which is characterized by a definite patterning of subsistence practices, technology, and ecological adaptations. In this manner, attention was devoted to the stones-and-bones aspect of the three major cultures—Zarubynetsk, Cherniakhivsk, and early Slav (Penkivsk type) . The example of the archeological site at Horodok was used as a paleo-economic model to polemicize with historians who saw the early Slavs as cattle breeders migrating through eastern Europe. / The concept of autochthonous cultural development in the Middle Dnieper region in the first millenium A.D. was used to outline three major phases: the florescent period, the developed period, and the period of decline. The Zarubynetsk and Cherniakhivsk cultures were tied to the spread of the Celtic renascence and the outward expansion of the Roman empire into Dacia (Romania and Moldavia). The last period corresponded to the decline of the Roman empire and a period of attacks by various steppe peoples, i.e., the Avars. This period strongly resembled the post-Mongol culture in Ukraine with its return to more simple and primitive forms. &lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>In 1996 the Peter Jacyk Centre for Ukrainian Historical Studies of the Canadian Institute of Ukrainian Studies initiated its monograph series with the publication of &lt;em&gt;Ukraine between East and West: Essays on Cultural History to the Early Eighteenth Century&lt;/em&gt; by Ihor Ševčenko. The basis for this book were lectures delivered by him in History 154a “History of the Ukraine to the 17th Century,” a course that he taught jointly with Omeljan Pritsak at Harvard University between 1970 and 1976. &lt;br /&gt;&lt;br /&gt;A companion volume with Professor Pritsak’s lectures was never published. Audio tapes of the course from Fall 1970 were preserved in the Harvard Language Laboratory for many years but were eventually transferred to the Harvard University Archives. Because their retention policy did not include departmental lectures they were unfortunately discarded. &lt;br /&gt;&lt;br /&gt;Fortunately a mimeographed prospectus of the course and full texts of seven lectures that were most probably read in class were found among Professor Pritsak’s papers preserved in the Omeljan Pritsak Research Center for Oriental Studies at the National University of the Kyiv-Mohyla Academy (though in the above title they are referred to as selected, in fact they are the extant rather than selected lectures, though further research may uncover additional lectures). In addition Professor Victor Ostapchuk of the University of Toronto has provided a composite set of syllabus sheets from Fall 1970 and Fall 1972. These were obtained by him while he attended Harvard Summer School in 1973. In addition while a graduate student at Harvard he attended Pritsak’s History 1231 “Eastern Europe in its Eurasian Context, 600–1200 A.D.” in Spring 1978 and has also provided its syllabus. There is much overlap with History 154a but the coverage is of course broader. &lt;br /&gt;&lt;br /&gt;The materials posted here provide a view of Omeljan Pritsak’s style as teacher and scholar, which was marked by a stunning mix of erudition in multiple fields and a plethora of original ideas. Being lecture materials, they are not scholarly publications with references and should only be referred to as lectures rather than as articles. Despite the fact that their author did not have a chance to prepare them for publication and though most of the ideas in these lectures appear in some form in his various publications, the syllabus sheets and extant lectures provide examples in an accessible form of his fascinating contributions to Ukrainian and Eastern European history from a very broad Eurasian perspective. “Eurasian” here is meant not in the sense that the word is usually used today denoting the region between Europe and the Far East and South Asia, i.e., mostly the European and Asian parts of the former USSR, but rather in the broadest sense of both Europe and Asia. &lt;br /&gt;&lt;br /&gt;The syllabus sheets were photocopied in 1973 from mimeographs and because of the state of the technology at the time a few of the sheets are of poor quality and difficult to read. In particular the sheet entitled “The German (Magdeburg) Law, Humanism, Reformation, and Counter-Reformation in Ukraine” is difficult to read. There letters that were barely legible have been written over by hand. With careful inspection almost everything can be read. The prospectus to the 1972 course is also difficult to read, but the list of lectures is nearly identical with that in the prospectus from 1970 and that is why both are given in the pdf with the syllabus sheets to History 154a. The prospectus for History 154a 1970 is held in NaUKMA Archive, fond 10, 1137; the texts of lectures 8, 10-12, 14, 17, 18 are in NaUKMA Archive, fond 10, 1141. The rest of the material is from the papers of Victor Ostapchuk. The originals of his copies of History 154a materials are in NaUKMA Archive, fond 10, 1137 and of History 123 in NaUKMA Archive, fond 10, 1153. All materials held in the NaUKMA Archive are posted with its permission. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;NaUKMA Archive = Національний Університет “Києво-Могилянська ададемія,” Наукова Бібліотека, Науковий Архів (National University of the Kyiv-Mohyla Academy, Academic Library, Academic Archive)</text>
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&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                <text>&lt;em&gt;&lt;strong&gt;The Russian occupation of Ukraine under the tsarist and communist regimes exerted a decisive influence on the development of Ukrainian economics. The present collection of essays, written over a ten-year period, explores some of the pertinent issues. The 1917 Revolution can be taken as a logical dividing point for comparing the impact of the two different political and economic systems on the performance of Ukraine's economy and the welfare of its population. It appears that the effect of the Soviet regime was in general harmful to Ukraine. Relative to other Soviet republics, its economic growth was one of the lowest, and income per capita deteriorated. Despite the inferior performance of the Ukrainian economy, the Soviet regime continued year in and year out the unrequited transfer of part of Ukraine's national income to other regions of the USSR in greater amounts that its tsarist predecessor. Geopolitical considerations were the primary motivation. Analysis of most of the period since World War II suggests that, in order to achieve Soviet political and military goals, Ukrainian authorities had to be left without any real decision-making power, despite official propaganda to the contrary. In order to integrate Ukraine into the Russian Empire / USSR, it was not enough to control its economy completely: its intellectual base had to be destroyed as well. Before 1917, the imperial establishment tended to appropriate the contributions of Ukrainian scholars to economics — a practice that continued under the Soviets. The overall conclusion of this study is that Moscow's administration of the Ukrainian economy, regardless of the system in place, was detrimental to its performance and to the population's welfare, and dangerous to the survival of the Ukrainian nation itself. See Industry, Dolyna oil field, and Dnieper Hydroelectric Station in the Encyclopedia of Ukraine.&lt;/strong&gt;&lt;/em&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;On 4 December Nestor Makuch, recent recipient of an honours B.A. in history at the University of Alberta, presented the sixth Institute seminar, "Dmytro Dontsov and Interwar Ukrainian Nationalism." In 1929 several integral nationalist groups in Western Ukraine and adjacent areas of Eastern Europe banded together to form the Organization of Ukrainian Nationalists (O.U.N.). The groups themselves had arisen during the 1920s in response to internal and external factors that, they felt, were threatening the very survival of the Ukrainian nation. Externally, the postwar settlements had left many European countries with dissatisfied national minorities, such as the Ukrainians in Poland. Polish aggression was a major factor contributing to the Ukrainians' perceived threat of their elimination as a national group. This aggravated the hostility Ukrainians felt toward the Western democracies for allowing Ukrainian territory to be incorporated into Poland. Coupled with a decline of parliamentarianism in the West and Poland and the rise of authoritarian regimes, this resentment aided in the development of the methods by which Ukrainians would attempt to redress their grievances. Internally, the failure of the Ukrainian revolution convinced nationalists that the existing strategy and programmes of the Ukrainian leadership were ineffectual. Therefore, they looked for a "new way" to achieve national self-determination. The "new way" was supplied by Dontsov who fanned the discontent the younger generation through his voluminous publicistic work and, though never formally a member of the party, created the psychological milieu that facilitated O.U.N. recruitment.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1574"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1574"&gt;Newsletter Vol 4 Issue 1 (Winter 1979)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;Roman Senkus, Editor&lt;/p&gt;</text>
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                  <text>Oleh S. Ilnytzkyj, Roman Weretelnyk, Maxim Tarnawsky, Oleh W. Gerus, Vira Aheieva, Myroslav Shkandrij, Nelli Prystalenko, Robert Karpiak, Marko Pavlyshyn, Walter Smyrniw, Halyna Koseharsky, Larissa M. L. Zaleska Onyshkevych, Nevenka Koscevic, Natalia Shostak, Taras Kuzio, Borys Biletsky, Pavlo Mykhailyna, Vsevolod Naulko, Andrij Hornjatkevyč, A. B. Pernal, Paul Robert Magocsi, Henry Abramson, William Noll, Peter J. Potichnyj, Robert Kravchuk, Bohdan Harasymiw, Victor Chudowsky, Robert S. Kravchuk, Nancy Popson, Marta Dyczok, Christine D. Worobec, Myroslav Shkandrij, Bogdan Horbal, Myroslav Shkandrij, John-Paul Himka, Alexander Kratochvil, Jaroslaw Zurowsky</text>
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                <text>CIUS Seminar Audio.&lt;br /&gt;&lt;br /&gt;Lisa Efimov-Schneider, currently a Ph.D. candidate in Russian Literature at the University of Toronto, gave a talk entitled, "Emma Andijewska's Roman pro dobru liudynu : The Displaced Persons Camp as Purgatory." &lt;br /&gt;&lt;br /&gt;In Andijewska's Roman, the Displaced Persons camp is introduced first in its historic sense — a place signifying political and physical-geographic displacement—but then is extended to represent a state of total psychic disturbance. Supported by a complex narrative mode in which semantic and symbolic confusion is deliberately created, Andij ewska suspends all standard literary expectations and judging mechanisms for the characters in the novel as well as for the reader. Social distinctions (intellectualism vs. simplicity); moral values; chronologically linear development; the distinction between dreams, visions, and reality; the efficacy of logical, as opposed to supernatural or irrational, explanations— all of these are eliminated. This allows for an investigation of the quality "goodness" which is entirely uninhibited and unqualified. Suspension of standards of judgment makes each event within the world of the camp equally meaningful in the growth process of its primary heroes; this compels the reader to pay equal attention to the minutae of detail and to the supposed "main events" in recognizing "the good person."&lt;br /&gt;&lt;br /&gt;The symbol of purgatory is a useful one in characterizing the D.P. camp condition depicted by Andij ewska. Like the camp world, the purgatorial state is one within which rites of passage take place, eventually admitting a person into a better world. These rites, or developmental stages, are alike in both camp and purgatory because they are stripped of any socially defined elements, and have to do only with the inner moral growth of each separate personality.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1572"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1572"&gt;Newsletter Vol 3 Issue 2 (Spring 1979)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>Схід-Захід: Історико-культурологічний збірник. – Випуск 4. Спеціальне видання. Rossia et Britannia: Імперії та нації на окраїнах Європи / Під ред. Стефана Величенка та Володимира Кравченка. – Харків: Новый Вид, 2001. </text>
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                  <text>&lt;p&gt;&lt;span&gt;&lt;strong&gt;Відомості про авторів&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Величенко Стефан&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— науковий співробітник кафедри українознавства Торонтського університету (Канада).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Кравченко Володимир Васильович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— завідувач кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шпорлюк Роман&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Українського наукового інституту Гарвардського університету (СІЛА).&lt;/p&gt;
&lt;p&gt;   &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Нейрн Томас&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор Школи політичних і соціальних досліджень Монаського університету (Австралія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Мортон Грем&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач відділу історії Единбурзького університету (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Семененко Валерій Іванович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Дашкевич Ярослав Романович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Львівської філії Інституту української археографії та джерелознавства ім. М.С.Грушевського НАН України (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хатчинсон Джон&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач Європейського інституту Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хвалба Анджей&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— голова департаменту суспільно-релігійної історії Європи XIX— XXст. Інституту історії Ягеллонського (Краківського) університету (Польща).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Пітток Мюррей&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— директор Школи шотландських студій Стредклайдського університету в Глазго (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Міллер Олексій&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— провідний науковий співробітник Інституту наукової інформації з суспільних наук Російської Академії наук (Росія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Лівен Домінік&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— професор відділу державного управління Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шмалько Андрій Валентинович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В.Н.Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Петровський Володимир Володимирович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— докторант Харківського гуманітарного інституту “Народна українська академія” (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Чорний Дмитро Миколайович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
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