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                  <text>Zenon E. Kohut, Olga Andriewsky, Serhiy Bilenky, Roman Senkus, Jars Balan, Paul Bushkovitch, Teresa Chynczewska-Hennel, Yaroslav Fedoruk, David Frick, Andrii Grechylo, Mark von Hagen, Leonid Heretz, John-Paul Himka, Yaroslav Hrytsak, Yaroslav Isaievych, Andreas Kappeler, Bohdan Klid, Nancy Shields Kollmann, Volodymyr Kravchenko, Paul Robert Magocsi, David Marples, Iurii Mytsyk, Victor Ostapchuk, Uliana Pasicznyk, Serhii Plokhy, Andrzej Poppe, Danuta Poppe, Moshe Rosman, David Saunders, Frances Swyripa, Roman Szporluk, Tatiana Tairova-Yakovleva, Oleksiy Tolochko, Zbigniew Wojcik, Larry Wolff, Natalia Yakovenko, Alexander J. Motyl, Aleksandr Lavrov, Paul Bushkovitch, Vitaly Chernetsky, Rebekah Klein-Pejšová, Iwan S. Koropeckyj, George Urbaniak, Hiroaki Kuromiya, &#13;
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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;Also published as a book, Religion, Nation, and Secularization in Ukraine, this special issue is a collection of nine essays written by some of the participants of an international conference on “Religion, Nation, and Secularism in Ukraine,” held in Munich on 25-26 June 2010. The conference was co-sponsored by the International Research Training Group “Religious Cultures in Nineteenth- and Twentieth-Century Europe” at Ludwig-Maximilian University in Munich and Charles University in Prague, the Ukrainian Free University (UFU) in Munich, and the Peter Jacyk Centre for Ukrainian Historical Research at the Canadian Institute of Ukrainian Studies, University of Alberta. The essays for this edition were selected from among eighteen papers delivered at that conference. The guest editors of this issue are Professors Martin Schulze Wessel and Frank E. Sysyn.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                  <text>Kerstin S. Jobst, Burkhard Woller, Tobias Grill, Frank E. Sysyn, Liliana Hentosh, Oleh Pavlyshyn, Martha Bohachevsky-Chomiak, Leonid Heretz, Stephen P. Scherer, Roman Petryshyn, Oleh Havrylyshyn, Andrew B. Pernal, Vitaly Chernetsky, Serhiy Bilenky, Ernest Gyidel, Mark von Hagen, Hiroaki Kuromiya, Alexander Motyl, Bohdan Klid, Thomas M. Prymak, Michael Moser, Martha, Kichorowska Kebalo, Svitlana Shlipchenko, Iryna Konstantiuk, Marko Robert Stech, Larysa Bobrova, Suzanne Holyck Hunchuck, Robert B. Klymasz, Myrna Kostash</text>
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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;The special issue Confronting the Past: Ukraine and Its History (volumes 35-36, 2010-2011) is a collection of nineteen essays written by North American and European colleagues and former students in honor of John-Paul Himka. The essays are in the fields of modern and contemporary Ukrainian history and culture. Confronting the Past: Ukraine and Its History includes Professor Himka's autobiographical essay and a select bibliography of his works.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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&lt;p&gt;CIUS: Present and future&lt;/p&gt;
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&lt;li&gt;
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&lt;li&gt;
&lt;p&gt;Institute's Goals&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Instituite's Structure&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;National Conference of Ethnic Studies&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Directors Council in Winnipeg&lt;/p&gt;
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&lt;p&gt;Contract Signed to Prepare Encyclopaedia&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Background: The English-Language Alphabetical Encyclopaedia of Ukraine&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Journal of Ukrainian Graduate Studies Workshop on Ukrainian-Canadian Studies Examines Priorities&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Huculak Library Donated to Institute Ukrainian Bilingualism In Edmonton's Schools Ukrainian Archival Collection&lt;/p&gt;
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&lt;p&gt;1977 Shevchenko Lecture&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Tour of Western Canada by Foundation and Institute Executives&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Toronto Office of Institute Receives Wintario Grant&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Survey for Ukrainian Courses Proves Successful&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Conference on Ukrainian Studies to Meet&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Election of CIUS Foundation Officers&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Institute Associates to Elold First Meeting&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Institute Research Grants Awarded&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Master's Fellowships Awarded&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Doctoral Fellowships Awarded&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Thesis and Dissertation Index Joint&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Position in the Department of History and in the Institute&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Institute Publications&lt;/p&gt;
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                <text>&lt;p&gt; &lt;/p&gt;
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&lt;/li&gt;
&lt;/ul&gt;&lt;ul&gt;&lt;li&gt;
&lt;p&gt;International Meeting of Ukrainian Librarians&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Institute and University of Alberta Library Purchase V. Holubnychy Library&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;St. Andrew's College to Offer Political Science Course Institute Organizes Teachers ' Workshop&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Research Grants Awarded&lt;/p&gt;
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&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Poland and Ukraine: Past and Present &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Ukrainian Language Course Renewed at the University of Western Ontario &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;CIUS Foundation Executive meets in Winnipeg &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Institute Executives Meet &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Meeting to Discuss Encyclopaedia Project&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Journal of Ukrainian Graduate Studies &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Kurelek Exhibit&lt;/p&gt;
&lt;/li&gt;
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&lt;p&gt;Progress on Encyclopaedia Project &lt;/p&gt;
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&lt;p&gt;Inter-Provincial Meeting of Bilingual Personnel &lt;/p&gt;
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&lt;p&gt;An Evening with the Staff &lt;/p&gt;
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&lt;p&gt;Lecture Presented by G.Y. Shevelov &lt;/p&gt;
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&lt;p&gt;Second Banff Conference Held &lt;/p&gt;
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&lt;p&gt;Institute Directors Meet in Toronto &lt;/p&gt;
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&lt;p&gt;Soviet Ukrainian Scholars Visit Institute &lt;/p&gt;
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&lt;p&gt;Western Cities Lecture Tour Underway &lt;/p&gt;
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&lt;p&gt;Encyclopedia Editorial Committee Meets &lt;/p&gt;
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&lt;p&gt;Third Multiculturalism Conference Held &lt;/p&gt;
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&lt;p&gt;Institute Travel Lecture Series &lt;/p&gt;
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&lt;p&gt;New Associate Director Chosen &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Research Grants Awarded &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;St. Andrew's College &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;You Are What You Culture &lt;/p&gt;
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&lt;p&gt;Slavic Studies in Manitoba&lt;/p&gt;
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&lt;p&gt;Journal Appears under New Name &lt;/p&gt;
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&lt;p&gt;Immigration Documents &lt;/p&gt;
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&lt;p&gt;UVAN Shevchenko Session &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Moroz Visits Institute &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Iconography Course &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Scholarships at the University of Manitoba &lt;/p&gt;
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&lt;p&gt;1980 Shevchenko Lecture &lt;/p&gt;
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&lt;p&gt;High School-Visitation Programme Successful &lt;/p&gt;
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&lt;p&gt;New CIUS Publications &lt;/p&gt;
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&lt;p&gt;Peter Savaryn Elected Chancellor &lt;/p&gt;
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&lt;p&gt;Chair Begins Second Year &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Update on Encyclopedia of Ukraine Project&lt;/p&gt;
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&lt;p&gt;Volume One Feted in Edmonton&lt;/p&gt;
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&lt;p&gt;Second Printing of Volume One&lt;/p&gt;
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&lt;p&gt;Government of Manitoba to Subsidize Volume Three&lt;/p&gt;
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&lt;p&gt;Editorial Board Enlarged&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Bryck Bequest&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Donations to ULRC&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;CIUS Extramural Programme&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Progress Report, Centre for Ukrainian Canadian Studies (Manitoba)&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Ukrainian Studies Seminar at the University of London&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Osvita Conference Proceedings&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Ukraine's Impact on Imperial Russia &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Ivan Maistrenko's Memoirs 1 Four Research Reports &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Rare Ukrainian Dictionaries Acquired &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Shevchenko Lecture 1985 &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Map Exhibition Commemorates Professor Rudnytsky &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Eighth CIUS Conference on Ukrainian Canadians Held &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Bukachevska-Pastushenko Endowment Establishes Archival Fund &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Ukrainian Studies at CAS Conference 1985 &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Professor Struk and Staff at Sarcelles &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Professor Potichnyj Honoured by Heilongjiang University &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;New Work on Ukrainian Society and Politics&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;New Publications&lt;/p&gt;
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&lt;p&gt;Volodymyr Kubijovyc Dies in Paris&lt;/p&gt;
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&lt;p&gt;Encyclopedia of Ukraine Project&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Kostash Family Donation&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;CIUS Conference Commemorates Millennium&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Grants Awarded&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Myron Kuropas Lecture&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;CIUS-HURI Library Exchange Agreement&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Shevchenko Lecture 1986&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;JUS Special issue&lt;/p&gt;
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&lt;p&gt;Multiculturalism at Community College&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Ukrainian History at the University of Alberta&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Ukrainian Community Development Committee Releases Report&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Journal of Ukrainian Studies Transferred to Edmonton&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Lupul on Study Leave&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Saunders Awarded Antonovych Prize&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Archives Acquired&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Dictionaries Microfilmed&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Misylo Awarded Cenko Prize&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Encyclopedia of Ukraine Project&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Savaryn Retires as Chancellor&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;CIUS Summer Projects&lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Shevchenko Lecture &lt;/p&gt;
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&lt;li&gt;
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&lt;p&gt;Fellowship Honours Rudnytsky&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;‘Friends of the Foundation’ Dinner in Edmonton&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Encyclopedia of Ukraine Update &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Exchange Agreement with University of Illinois Library &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Stephania Bukachevska-Pastushenko Archival Endowment Fund &lt;/p&gt;
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&lt;li&gt;
&lt;p&gt;Marusia Onyshchuk and Ivanko Kharuk Memorial Endowment &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Production of Audio-Visual Resources in Ukrainian &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Seasons of Celebration Published&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;CIUS Receives Multiculturalism Grant &lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;Ukrainian Dance Class 1986-87&lt;/p&gt;
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&lt;p&gt;New Publications&lt;/p&gt;
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&lt;p&gt;The Ukrainian Language Education Centre&lt;/p&gt;
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&lt;p&gt;Yevhen Borys Fund Raising Chairman&lt;/p&gt;
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&lt;p&gt;Yarmarok Book Launch&lt;/p&gt;
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&lt;p&gt;Encyclopedia Editorial Board Meets&lt;/p&gt;
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&lt;p&gt;Grants Awarded&lt;/p&gt;
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;On September 2, 1977, Mr. Leonid Plyushch, a well-known Soviet Ukrainian dissident and former political prisoner presented an Institute seminar entitled "Detente, the Helsinki Accords and the Soviet Opposition: A Discussion with Dissident Leonid Plyushch." Before his dismissal and imprisonment in 1968 Mr. Plyushch worked in the Institute of Cybernetics of the Academy of Sciences of the Ukrainian SSR in Kiev. He was allowed to leave the Soviet Union on January 8, 1976 following an international campaign on his behalf. The chairmen of a number of University departments, as well as several invited guests, attended the seminar. / Mr. Plyushch began by discussing the economic and moral crises facing Soviet society. The present leadership does not allow for an open discussion of the poor state of the Soviet economy and the rising crime rate, and relies on an elaborate system of "disinformation" to conceal these problems. There is a serious lack of information about crime and various forms of deviance in the Soviet Union, and even scientific-technological research is hampered by the prevailing secrecy and by strange (even irrational) demands from above. To continue stifling discussion of the problems, however, will prove fruitless. The contradictions in Soviet society, Plyushch declared, will lead to a political crisis, unless there is greater democratization in all sectors of public life. / The dissidents, those who refuse to go along with the system of the "big lie," demand that the Soviet Union respect its own constitution and the international human rights agreements which it has signed. All sectors of public opinion in the West must ensure that Soviet and western governments do not find some accommodation which would allow for the continuing repression of free thought in the Soviet Union. / The most valuable aspect of the seminar was its interdisciplinary character. During the stimulating question period, Mr. Plyushch, dealt with a wide range of questions on topics such as Soviet scientific policy, child psychology, the theory of games, and structuralism.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter Vol 2 Issue 1 (Fall 1977) &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>At the Institute's first seminar of the 1977-78 academic year on October 5, 1977, Dr. J Borys, professor in the Department of Political Science, University of Calgary, spoke about "The Russian Communist Party and the Sovietization of Ukraine." / In his presentation. Dr. Borys dealt with the manner in which the Soviet Russian sphere of influence had expanded into Ukraine, as a case study of the application of the Marxian-Leninist theory of the self-determination of nations in one of the most important regions of eastern Europe. After seizing power in Russia proper in 1917, the Russian Bolsheviks, contrary to their own theoretical premises and claims, began to reincorporate non-Russian territories into the new Soviet Russian empire. The introduction of control by Moscow in Ukraine, which by that time had established its own government, was the result of military conquest. Dr. Borys argued, and not, as Soviet historiography claims, of support from the Ukrainian proletariat. If it had not been for military assistance from outside, the local Bolsheviks would not have succeeded in establishing their control in Ukraine. / Dr. Borys has received a grant from the Institute to revise his book on the above topic, which was originally published in Stockholm, Sweden, in 1960.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;From CIUS Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;At the third Institute seminar of the 1977-78 academic year, held on November 3, Andrij Makuch, fourth-year honors student in history, spoke on "The Ukrainians and the Manitoba School Question: 1916." / In an attempt to mollify the French, the Laurier-Greenway Compromise of 1897 amended the Manitoba School Act to allow for bilingual education where "ten or more pupils" spoke a non-English tongue. It was not foreseen that combinations of English with Polish, German, or Ukrainian would become common. As many of the non-English, non-French immigrants were of the Catholic faith, the French Archbishop of St. Boniface, Abelard Langevin, came to their defence, seeing their native tongue as the "rampart" of their faith, as in the case of the French. His greatest ally in assuring bilingual and predominantly Catholic school districts was the Conservative premier, Sir Rodmond Roblin, who subscribed to a liberal theory of education. However, his powerful but corrupt political machine had neglected to institute much-needed educational reforms. The reform-minded Liberals who succeeded him abolished bilingual education as much to assimilate the children of the foreign-born as to institute certain educational reforms; it was a decision made well in advance of the official study of the bilingual schools' effectiveness in teaching English -- on the basis of which the Liberals claimed it was necessary to abolish the bilingual classes.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1567"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter Vol 2 Issue 2 (Winter 1977)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;In his seminar, "Communism and the Dilemmas of National Liberation: The CP(b)U, 1919–33," James Mace, doctoral candidate in history. University of Michigan, Ann Arbor, took the position that events in Ukraine after the Soviet revolution were and still are relevant to international developments. The first attempt in the world to reconcile socialism and nationalism failed in Ukraine because of the continuing dilemma between identity and purpose, and the inherent contradictions between the goals of socialism and nationalism. The speaker provided an overview of Bolshevik theories and practices before, during, and after the revolution by focusing on Lenin's writings and on the Bolsheviks' attitude towards Ukraine. The 1915 debate between Lev Iurkevych and Lenin foreshadowed the future conflicts which would arise between Ukrainian and Russian communists. / The Bolsheviks viewed Ukraine primarily as a source of food and acted accordingly—pillaging and expropriating grain during the civil war. Bolshevik policy then changed to "socialism with a Ukrainian face" to win popular support from the peasantry. The speaker focussed on the struggles between: the Bolsheviks and the Ukrainian "kulak" peasantry; voices for change from within the RCP (b) (i.e., Mazlakh, Shakhrai, and Lapchinsky); the merger of the "Ukapisty" and "Borotbisty" with the Bolsheviks; and debates about Ukrainization reflected in the writings of Ravich-Cherkassky, Iavorsky, Popov, Khvylovy, Shumsky, Volobuiev, and Skrypnyk. / The speaker concluded that attempts at Ukrainization ended after Stalin defeated his opposition and no longer needed the support of the non-Russian Bolsheviks. After collectivization and the famine, it was no longer necessary to placate the Ukrainian countryside; full-scale Russification could begin. The attempt to guarantee Ukrainian national aspirations through communism was only a surrogate for independence; it was a relative degree of political and economic autonomy dependent on the centralist powers in Moscow. The only major Ukrainian achievement of this period was in the cultural field, but this was thwarted by the wholesale destruction of the Ukrainian intelligentsia in the 1930s. Thus the dilemma of identity and purpose was never solved. Russian communism triumphed by repudiating the promises it had made to the non-Russian nationalities.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1571"&gt;Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;Using census and statistical material from W. Darcovich and P. Yuzyk (eds.), "Statistical Compendium on Ukrainian Canadians, 1891-1977" and material from a survey of historical and sociological literature, the first seminar in the Institute's series at the University of Toronto provided a social and demographic framework for the study of Ukrainian-Canadian women. The paper entitled, "The Changing Status of Ukrainian-Canadian Women," outlined some basic social characteristics of Ukrainian-Canadian women from 1921 to 1971. The data examined included periods of immigration, regional distribution, urban-rural distribution, country of birth, and age distribution. The paper discussed the participation of Ukrainian- Canadian women in the paid work force, and particularly women's changing occupational patterns. / According to the 1971 census, the overwhelming majority of Ukrainian-Canadian women were Canadian-born and approximated the overall Canadian female urban-rural distribution. An approximation to Canadian norms was also found in occupational and educational patterns. In 1921, on the other hand, Ukrainian-Canadian women were grossly over represented in the educational category "illiterate" and the occupational categories "agriculture and service." In 1971, they were still slightly over represented in the category of those with only elementary education. In occupational categories Ukrainian-Canadian women were still slightly overrepresented in the service and agricultural categories. / The paper suggested that the patterns of occupational and educational change were primarily explained by socio-economic changes in society which affected the participation of all women in the work force. Factors such as the growth of the "clerical" as opposed to the "service" sector and the sex-segregation of jobs were discussed. Provisional explanations for the social patterns among Ukrainian-Canadian women discussed the role of ethnic discrimination, the specific historical experience of Ukrainian Canadians, and Ukrainian-Canadian socialization.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1571"&gt;Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;In his presentation entitled, "Controversies over the Cultural Development of Pre-Ninth-Century Slavs," Roman Zurba, an M.A. student in archeology, discussed the Middle Dnieper region as the cradle of Kievan Rus ' . Research on the first millenium A.D. is an important period not only for the study of the origins of Rus', but also for the study of the cultural development of all East Slavic peoples. / Modern archeological controversy on this subject began near the end of the nineteenth century when the archeologist V. V. Khvoika uncovered two hitherto unknown cultures in Kiev Province—the Zarubynetsk (c. 200 B.C.-200 A.D.) and Cherniakhivsk (c. 200 A.D. -500 A.D.). He placed them in a direct cultural link to Kievan Rus’, and thereby formulated the autochthonous theory. This ran counter to the Gothic theory proposed by German and Polish scholars. In 1954, the Cherniakhivsk culture was characterized as multi-ethnic. In formulating these interpretations, researchers all saw the same physical and cultural manifestations. However, their analyses were based on scholarly upbringing, which affected their conceptions. The speaker then outlined the development and vicissitudes of Ukrainian archeology in postrevolution times. Political sanctions against the Kievan school have considerably altered archeological research. However, in spite of purges and the rise of new scholars, Khvoika's theory remains the most vital and workable. / The speaker outlined his view of archeological development in the Middle Dnieper region by interpreting the proto-historic period in terms of North American theory. Here the dominant concept is that of "tradition": a cultural continuum in a geographical area which is characterized by a definite patterning of subsistence practices, technology, and ecological adaptations. In this manner, attention was devoted to the stones-and-bones aspect of the three major cultures—Zarubynetsk, Cherniakhivsk, and early Slav (Penkivsk type) . The example of the archeological site at Horodok was used as a paleo-economic model to polemicize with historians who saw the early Slavs as cattle breeders migrating through eastern Europe. / The concept of autochthonous cultural development in the Middle Dnieper region in the first millenium A.D. was used to outline three major phases: the florescent period, the developed period, and the period of decline. The Zarubynetsk and Cherniakhivsk cultures were tied to the spread of the Celtic renascence and the outward expansion of the Roman empire into Dacia (Romania and Moldavia). The last period corresponded to the decline of the Roman empire and a period of attacks by various steppe peoples, i.e., the Avars. This period strongly resembled the post-Mongol culture in Ukraine with its return to more simple and primitive forms. &lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;The first Institute seminar of the 1978-79 academic year at the University of Alberta was held on October 17. David R. Marples, doctoral candidate in the Department of History at the University of Alberta, spoke on "Collectivization of Agriculture in West Ukraine and OUN-UPA Resistance, 1944-1950." Having outlined the Soviet achievements in collectivization in 1939-1941, the speaker examined the effects of World War II on West Ukrainian agriculture. The land was redistributed and zemelni hromady were formed. As a result of the OUN-UPA resistance, Soviet military forces and cadres were brought in from the east. The speaker discussed UPA attacks in detail and the concomitant political changes in each oblast.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;The Institute's fourth seminar of the current academic year took place on November 17. Michael Savaryn, first year law student at the University of Alberta, spoke on "Ivan Dziuba—From International- ism or Russification to Facets of a Crystal. The writers of the 1960s gave Ukrainian cultural life a spark of inspiration.&lt;br /&gt;&lt;br /&gt;Ivan Dziuba, a literary critic, symbolized the post-Stalin renaissance in Ukraine by becoming a political activist. For ten years, seemingly motivated by uncompromising conviction, Dziuba fearlessly criticized government policies; his actions culminated in the preparation and circulation of the now renowned dissertation Internationalism or Russification. Then, quite unexpectedly, Dziuba broke down under pressure and recanted.&lt;br /&gt;&lt;br /&gt;Valentyn Moroz attributes this downfall to Dziuba's lack of fervent faith combined with too much logic and "realism." Leonid Pliushch, on the other hand, believes that Dziuba lacked the necessary ideological persistence, and that his arguments were overly emotional. There is also a third interpretation Dziuba was part of a reformist movement in Ukraine whose success depended on a strong lobby for reform and compromise by Ukraine's top political leaders. Indeed, Shelest, the first secretary of the C.P.U. , encouraged efforts to improve the status of the Ukrainian language in Ukraine, and Dziuba naturally became a fullblown political activist at a time when the system seemed to offer genuine opportunities for reform.&lt;br /&gt;&lt;br /&gt;Two trends have been evident within the dissident movement in Ukraine: one consisted of reformists willing to compromise with the system while demanding reform, another consisted of uncompromising revolutionaries who lack contact with the political elite. When in 1972 the entire political elite in Ukraine was purged, Shelestivshchyna fell, and Dziuba, imprisoned at that time, saw his movement torn to shreds. He had become a dying remnant of a bygone era. Resistance was futile because his self-imposed duty was reformism, and he had adhered to it to the end of its possible life.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1567"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1567"&gt;Newsletter Vol 2 Issue 2 (Winter 1977)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;Professor Isajiw, of the Department of Sociology, University of Toronto, presented a seminar on February 9 entitled "Class and Ethnicity in the Ukrainian Group in Canada." It elaborated on a theme discussed earlier at a seminar in Edmonton.&lt;br /&gt;&lt;br /&gt;Professor Isajiw' s presentation centered on the question of whether class or ethnicity is more important in explaining the behaviour of an ethnic group. Professor Isajiw outlined the economic-occupational history of Ukrainians in Canada, based on official censuses. Although there has been a large and rapid decrease in the number of Ukrainians occupied in farming, Ukrainians still remain comparatively underrepresented in white collar occupations and trail behind the general labor force and most other ethnic groups, including other Slavs, in level of education and average income. The social standing of Ukrainians, as viewed subjectively by others, is quite low—in the same category as Mediterranean, Central European, and other East European immigrants.&lt;br /&gt;&lt;br /&gt;This could be attributed to the class background and occupations of the first Ukrainian immigrants. Before World War II, the peasants from western Ukraine were funnelled into farming and unskilled jobs. Their maintenance of traditional values delayed social mobility. Not until after World War II, when Ukrainians with a higher level of education arrived, did the social composition of Ukrainians become differentiated. However due to their lack of knowledge of English, the absence of an employment placement network, and because the pre-war Ukrainian immigrants were still low on the occupational scale, the latest immigrants suffered a process of declassing; their jobs rarely reflected their educational backgrounds.&lt;br /&gt;&lt;br /&gt;The government lacked institutions which could absorb immigrant talents. Hence, the declassed immigrants entered existing ethnic organizations, imposing new cultural values on them. A class phenomenon, it was an attempt to maintain the status and prestige they had possessed in Ukraine. The emigre organizations acted as vehicles for social mobility, especially for those former peasants whose status had risen as a result of political participation. These organizations, aimed at cultural ethnic preservation and not entrance into Canadian society, articulated group rather than individual values. A result of the ethnic structure in Ukraine, where Ukrainian ethnicity has always been "under seige," they overemphasized ethnicity as a means of cultural perpetuation among Ukrainians more so than other ethnic groups. Language was crucial in distinguishing the Ukrainians from Poles or Russians. &lt;br /&gt;&lt;br /&gt;The speaker concluded that to explain the socio-economic situation of Ukrainians in Canada one must use both the concepts of class (power, prestige, wealth) and ethnicity (ancestry, culture, value, customs, socialization).&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1568"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1568"&gt;Newsletters Vol 2 Issue 3 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;The fifth Institute seminar of the 1977-78 academic year was held on December 1. Dr. Manoly Lupul spoke on " Ukrainian Canadians and Regional Federalism."&lt;br /&gt;&lt;br /&gt;In his presentation the speaker analyzed the linguistic-cultural situation in Canada, with emphasis on Quebec, and rejected both separation and the present federal arrangement as viable options for that province. Dr. Lupul put forward a new concept, regional federalism, whereby the regions of Canada would institute language policies in accordance with the ethnocultural character of their population.&lt;br /&gt;&lt;br /&gt;In Quebec French must become the sole language of communication and Dr. Lupul criticized the powerful Anglophone minority in Quebec for its reluctance to learn French. The resulting "one-way' bilingualism, forced the Francophone majority to learn the language of the minority —English— in order to survive in a predominantly Anglophone economic community. Tensions would ease considerably if Anglophones were to use the language of the Francophone majority. Most Quebecers would still require a knowledge of English to survive on the North American continent, while the non-Anglo-Celtic and non-French ethnic groups would have to become trilingual in order to preserve their identity.&lt;br /&gt;&lt;br /&gt;Ethnic groups in other provinces, however, should be better accommodated within the policy of official bilingualism, and should be allowed to further their cultural and linguistic aspirations. In the Prairie provinces, for example, the larger groups, such as the Ukrainians or Germans, should have access to their native language in education as exemplified by the Ukrainian-English bilingual program in Edmonton, a permanent feature of Alberta's school system.&lt;br /&gt;&lt;br /&gt;Found in&lt;a href="http://cius-archives.ca/items/show/1567"&gt; CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1567"&gt;Newsletter Vol 2 Issue 2 (Winter 1977)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;The eighth Institute seminar at the University of Alberta was held on February 23, 1978. Mr. Nestor Makuch, a third year honors history student, spoke on "Russo-Ukrainian Relations: March 1917–January 1918."&lt;br /&gt;&lt;br /&gt;Ukrainian political currents in Russian controlled Ukraine from the mid-nineteenth' century to 1917 had been predominantly federalist in character. Their major concern was the creation of an autonomous Ukraine within a democratic federated Russia built upon the national principle. This national concern was closely linked to social issues in Ukraine. The predominantly rural and uneducated Ukrainians, occupying economically inferior positions were dominated by powerful urban non-Ukrainian elements (mostly Russian and Jewish).&lt;br /&gt;&lt;br /&gt;When the Ukrainian Central Rada was formed in March 1917, it attempted to apply its principle of federalism to the contemporary situation in Ukraine. It encountered strong resistance from the Provisional Government, however, and became engaged in prolonged, fruitless arguments over power. This diversion of the Rada's attention from pressing social issues prevented it from retaining mass support.&lt;br /&gt;&lt;br /&gt;The speaker examined the situation and events in Russian-controlled Ukraine from the March revolution (1917) to the proclamation of the Fourth Universal (22 January 1918), which forced the Rada to break with its inherited vision of a Ukraine within a Russian federation and to proclaim a sovereign independent Ukraine.&lt;br /&gt;&lt;br /&gt;Found in &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS &lt;a href="http://cius-archives.ca/items/show/1568"&gt;Newsletter Vol 2 Issue 3 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;On March 16, 1978, B. Krawchenko and J. Carter presented a seminar entitled "Profile of Ukrainian Dissidents." B. Krawchenko is a visiting assistant professor in the Department of Political Science and a research associate in the Institute. J. Carter is a computer analyst with the Government of Alberta and a graduate student in the Faculty of Education, University of Alberta.&lt;br /&gt;&lt;br /&gt;Their seminar reported the findings of a research project which collected data from a variety of samvydav sources on almost one thousand dissidents in the Ukrainian SSR. The data was coded and fed into a computer. The speakers outlined the various steps involved in the project — from research design to code book — and gave some preliminary results of their study.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1569"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter Vol 2 Issue 4 (Spring 1978)&lt;/span&gt;&lt;/a&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. Part 2 audio begins at &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;4:45.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;The seminar, "The Methodist Church and Ukrainians in Canada, 1901-1925: A Study in Assimilation Policy," was given by Vivian Olender on October 23. Anglo-Celtic Canadians at the turn of the twentieth century believed Canada should develop as a homogeneous, white Anglo-Saxon and Protestant (WASP) nation; the concept of a pluralistic and multicultural society was incomprehensible. Ukrainian immigrants, in particular, were treated as members of an inferior race and culture. During this period Canadian Methodists believed WASP culture to be the Christian culture, and their church to be Church of Christ . Thus religious sanction was given to both the superiority of WASP culture and the prevailing prejudice against Ukrainians. In Methodist literature of the period, Ukrainians are described as "dirty, unkempt, and unlettered children." Ukrainians are similar in appearance to Anglo-Celts but "most of them are shorter and stouter and maybe more dark faces." They also wear a "strange attire of innumerable layers" so that it is difficult to distinguish the men from the women.&lt;br /&gt;&lt;br /&gt;An extensive programme of home missions was established in Ukrainian bloc settlements on the prairies to preach the gospel of salvation by assimilation and adoption of WASP, middle-class values. Methodists concentrated on the Ukrainians because they belonged to the inferior Slavic race and were members of a decadent church. Second, Ukrainians immigrated in large numbers and were highly visible in their traditional peasant clothes. Third and most important, Ukrainians settled in large bloc colonies which hindered assimilation. Methodists were concerned that the unassimilated Ukrainians would use the power of their vote to bring Canada down to the Ukrainian level.&lt;br /&gt;&lt;br /&gt;Converts who joined the Methodist church were alienated from their fellow Ukrainians because they were compelled to accept the WASP lifestyle and with it, a condemnation of Ukrainian culture. Ukrainians considered these individuals to be traitors. Ironically, the main result of the Methodist home mission programme was to reinforce the identification of Ukrainian ethnicity with the Ukrainian Catholic or Orthodox churches.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1571"&gt;Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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