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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;The special issue Tentorium honorum (volumes 33-34, 2008-2009) is a collection of thirty-three essays written by North American and European colleagues and former students in honor of Frank E. Sysyn, the distinguished specialist in Ukrainian, Polish, and East European history and a major figure in the development of Ukrainian historical studies in the United States, Canada, Ukraine, and Germany for more than three decades. The essays, which range from medieval to contemporary East European and Ukrainian history, reflect the breadth and impact of his scholarship. Tentorium honorum includes a biographical essay about Professor Sysyn and a select bibliography of his works. The title was adopted from a seventeenth-century panegyric to Adam Kysil, the Ukrainian leader and Polish statesman who was the subject of Professor Sysyn's groundbreaking monograph on early-modern Ukraine and Poland-Lithuania.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;a href="http://cius-archives.ca/items/show/1350" target="_blank" rel="noreferrer noopener"&gt;&lt;em&gt;&lt;/em&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;The ninth Institute seminar of the 1978-79 academic year took place on February 20. Dr. Oleh Zujewskyj, a professor in the Department of Slavic languages at the University of Alberta, read a seminar entitled, "Taras Shevchenko: The Great Ukrainian Romanticist."&lt;br /&gt;&lt;br /&gt;The speaker emphasized that Shevchenko's membership in the romantic school (as well as the realist one) is frequently examined without a detailed and objective study of the author's worldview. For this reason critics of various persuasions all too easily dismissed the bard's romanticism and saw realism even in his early works, e.g., Velykyi liokh. This tendency began with Khvedir Vovk (T.H. Shevchenko: Ioho dumy pro hromadske zhyttia 1876) and continues through Oleksandr Biletsky (Ideino-khudozhnie znachennia poemy "Velykyi liokh": Tezy 1958).&lt;br /&gt;&lt;br /&gt;According to Dr. O. Zujewskyj this error makes it impossible to see the interrelation between the poet's worldview and his writing style. A realist can never be a (philosophical) idealist just as positivism precludes only literary romanticism.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1572"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1572"&gt;Newsletter Vol 3 Issue 2 (Spring 1979)&lt;/a&gt; &lt;/span&gt;</text>
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&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Величенко Стефан&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— науковий співробітник кафедри українознавства Торонтського університету (Канада).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Кравченко Володимир Васильович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— завідувач кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шпорлюк Роман&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Українського наукового інституту Гарвардського університету (СІЛА).&lt;/p&gt;
&lt;p&gt;   &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Нейрн Томас&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор Школи політичних і соціальних досліджень Монаського університету (Австралія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Мортон Грем&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач відділу історії Единбурзького університету (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Семененко Валерій Іванович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Дашкевич Ярослав Романович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Львівської філії Інституту української археографії та джерелознавства ім. М.С.Грушевського НАН України (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хатчинсон Джон&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач Європейського інституту Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хвалба Анджей&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— голова департаменту суспільно-релігійної історії Європи XIX— XXст. Інституту історії Ягеллонського (Краківського) університету (Польща).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Пітток Мюррей&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— директор Школи шотландських студій Стредклайдського університету в Глазго (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Міллер Олексій&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— провідний науковий співробітник Інституту наукової інформації з суспільних наук Російської Академії наук (Росія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Лівен Домінік&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— професор відділу державного управління Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шмалько Андрій Валентинович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В.Н.Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Петровський Володимир Володимирович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— докторант Харківського гуманітарного інституту “Народна українська академія” (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Чорний Дмитро Миколайович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;Using census and statistical material from W. Darcovich and P. Yuzyk (eds.), "Statistical Compendium on Ukrainian Canadians, 1891-1977" and material from a survey of historical and sociological literature, the first seminar in the Institute's series at the University of Toronto provided a social and demographic framework for the study of Ukrainian-Canadian women. The paper entitled, "The Changing Status of Ukrainian-Canadian Women," outlined some basic social characteristics of Ukrainian-Canadian women from 1921 to 1971. The data examined included periods of immigration, regional distribution, urban-rural distribution, country of birth, and age distribution. The paper discussed the participation of Ukrainian- Canadian women in the paid work force, and particularly women's changing occupational patterns. / According to the 1971 census, the overwhelming majority of Ukrainian-Canadian women were Canadian-born and approximated the overall Canadian female urban-rural distribution. An approximation to Canadian norms was also found in occupational and educational patterns. In 1921, on the other hand, Ukrainian-Canadian women were grossly over represented in the educational category "illiterate" and the occupational categories "agriculture and service." In 1971, they were still slightly over represented in the category of those with only elementary education. In occupational categories Ukrainian-Canadian women were still slightly overrepresented in the service and agricultural categories. / The paper suggested that the patterns of occupational and educational change were primarily explained by socio-economic changes in society which affected the participation of all women in the work force. Factors such as the growth of the "clerical" as opposed to the "service" sector and the sex-segregation of jobs were discussed. Provisional explanations for the social patterns among Ukrainian-Canadian women discussed the role of ethnic discrimination, the specific historical experience of Ukrainian Canadians, and Ukrainian-Canadian socialization.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1571"&gt;Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                <text>This authoritative study, first published in Polish as Komunistyczna Partia Zachodniej Ukrainy, 1919–1929 (Cracow, 1976), examines the development of the Communist Party of Western Ukraine from its inception in 1919 until 1929, when a major split occured in its ranks over the issue of Stalin's emerging dictatorship.</text>
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                <text>Janusz Radziejowski (1925–2002), historian, was born in Kyiv and was a graduate of the University of Warsaw. He studied under the eminent Ukrainian historian Mykhailo Slabchenko and published widely on twetieth-century Ukrainian history. He was involved in underground publications, particularly the journal Krytyka, and helped with the preparation of underground Polish edition of John Armstrong's and Alexander Motyl's books on Ukrainian nationalism.</text>
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