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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 15 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Churches are not just buildings – they are also people.&lt;br /&gt;He is very enthusiastic about churches. He’s prepared an internet database. Admires Ed Ledohowski’s site.&lt;br /&gt;The evolution of his database. He has documented over 1200 churches in the prairie provinces. The public would log on differently than a controlled researcher. The database has to be searchable. He can search by date of construction, for example. A wiki&lt;br /&gt;model. Photos over time. Searchable by area, by architectural features (number of domes, e.g.), name of church.&lt;br /&gt;Use subcommittees, say church architecture subcommittee, cemetery subcommittee, etc. to develop the kind of information to collect.&lt;br /&gt;Researchers should carry a scanner. People will bring out documents, photos, etc.&lt;br /&gt;Example of how much a single shot of the interior can tell us. And then by comparison with later photos. Dump as much in the database as possible and let the researchers play. We can do this website right now. In short order.&lt;br /&gt;Position of cemetery in relation to the church.&lt;br /&gt;5:00-6:00: Wrap-Up Discussion and Brain-Storming&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Part 15: Occupations Held by Ukrainian Immigrants in Canada Between the Wars</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;In this recording Oleksandr Sych of the Faculty of History at University of Chernivtsi outlines the occupations held by Ukrainian immigrants in Canada between the wars.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="%20http%3A//cius-archives.ca/items/show/1598"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 1991&lt;/span&gt;&lt;/a&gt;</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                <text>CIUS conference audio (Part 16 of 16) &lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;What structure? (JPH)&lt;br /&gt;Partnerships necessary with Saskatoon and Winnipeg (the Ukrainian centers). Apply for grants in different provinces. We should strike an initiative group. (Jars Balan)&lt;br /&gt;We really need to do a much more thorough review of what has been done. The search can be expanded by volunteer labor. (Frances Swyripa)&lt;br /&gt;It’s a good idea to get started. Start to show what you will do differently. A quick and easy way to start is to start a website for the project. That way info you do have gets immediately posted. Thomas Nahachewsky’s database is a good place to start. Pilot project will need to concentrate on the new stuff – the training, etc. The project has to decide new material and/or new material. (Marusia Petryshyn)&lt;br /&gt;All projects start with an idea. You need a few people – half a dozen at the most. Go slow with an idea. Start in Alberta. Wait for the others. Collect the books. Contact architects, painters. Eventually you also need money. We should contact Teresa, the daughter of Anna Baran. (Peter Savaryn)&lt;br /&gt;Hard thoughts: What you do, you do. The rest is just talk. (Nick Ochotta)&lt;br /&gt;Establish technical committee. (Ostap Skrypnyk)&lt;br /&gt;John Lehr and Ed Ledohowski decided to form a Manitoba Working Group or contact group. Keep everyone aware. Things could be done once we get the technical standards. (Ed Ledohowski)&lt;br /&gt;Have the pilot project also collect existing materials. (Marusia Petryshyn)&lt;br /&gt;A low tech manual of instruction would be worth developing even now. A preliminary form. Something in hard form. The Manitoba people could produce one fairly quickly. (Stella Hryniuk)&lt;br /&gt;What are the legal requirements for putting stuff on web, on databases? Coordinating effort should deal with these issues. (Thomas Nahachewsky)&lt;br /&gt;Worried about the scope of the project. Terms of reference. Parish life? List of priests? We can get excited about social history, etc., but it may be too much. First committee needs to set up the terms of reference. (Ostap Skrypnyk)&lt;br /&gt;What is the technical architecture of the project? This is not a step-by-step project, but something done in parallel. Lets move and things should come together into a master plan. (Bohdan Hrynyshyn)&lt;br /&gt;We will need some official permission/blessing from the consistories to help us, to be partners in reaching the community. (Roman Yereniuk)&lt;br /&gt;Archives and other institutions would probably be happy to give us permissions when we provide money and manpower? (Frances Swyripa) We should offer training not only to students but volunteers. (Brian Cherwick)&lt;br /&gt;Put up links to the websites that we had today, put up the PowerPoint presentations, Frances’ survey, etc. right from today. (Anne-Marie Decore)&lt;br /&gt;In point form:&lt;br /&gt;•Obtain blessings of ecclesiastical authorities&lt;br /&gt;•Formation of initiative group based in Edmonton/CIUS&lt;br /&gt;•Preliminary database of existing materials, projects, archival sources, publications&lt;br /&gt;•Establish website for project, chat room, with blog, links to existing sources&lt;br /&gt;•Apply for U of A grant&lt;br /&gt;•Conduct pilot project&lt;br /&gt;•Develop questionnaire/template for gathering material&lt;br /&gt;•Develop training program for fieldworkers – students and volunteers&lt;br /&gt;•Develop training program for fieldworkers – students and volunteers&lt;br /&gt;•Identify potential partners, repositories&lt;br /&gt;•Establish technical committee – architecture of database&lt;br /&gt;•Establish provincial working groups&lt;br /&gt;•Develop manual for local congregations/groups (low tech handbook)&lt;br /&gt;•Need for legal direction/copyright advice&lt;br /&gt;•Establish terms of reference defining scope of the project, its short-term and long-term objectives&lt;br /&gt;•Need to work on parallel thrusts&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                <text> John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies. &lt;br /&gt;&lt;br /&gt;In this recording Victor Buyniak (Department of Slavic Studies, University of Saskatchewan) profiles Constantine Andrushyshen: the “first Canadian-born Slavist.”&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                <text>Women</text>
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              <elementText elementTextId="18446">
                <text>Contemporary Ukraine</text>
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        <name>Advocacy</name>
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        <name>Canada</name>
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        <name>Children</name>
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        <name>Conference</name>
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        <name>Crime</name>
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        <name>Gender</name>
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        <name>Human Rights</name>
      </tag>
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        <name>Human Trafficking</name>
      </tag>
      <tag tagId="3140">
        <name>John Winterdyk</name>
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      <tag tagId="3141">
        <name>Julie Kaye</name>
      </tag>
      <tag tagId="3138">
        <name>Justice</name>
      </tag>
      <tag tagId="3142">
        <name>Siobhan Byrne</name>
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      <tag tagId="3137">
        <name>Violence</name>
      </tag>
      <tag tagId="992">
        <name>Women</name>
      </tag>
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  <item itemId="2012" public="1" featured="0">
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
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                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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        <elementContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 2: Separatism and Ethnic Groups in Quebec</text>
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            <description>The topic of the resource</description>
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                <text>Multiculturalism</text>
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                <text>Quebec</text>
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                <text>Separatism</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Professor Ivan Myhul, Department of Political Science, Bishop's University, speaks on the topic: "Separatism and Ethnic Groups in Quebec," criticizing the absence of a clear government policy towards the non-Anglo-Celtic minorities in Quebec and outlining their unique and unfortunate predicament.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt;&lt;/span&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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            <elementTextContainer>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Ivan Myhul</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="16909">
                <text>English, Ukrainian</text>
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          </element>
        </elementContainer>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="2317">
        <name>Bilingualism</name>
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      <tag tagId="1823">
        <name>Bohdan Bociurkiw</name>
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      <tag tagId="1822">
        <name>Camille Laurin</name>
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      <tag tagId="377">
        <name>Canada</name>
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      <tag tagId="1453">
        <name>Culture</name>
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      <tag tagId="259">
        <name>Ethnicity</name>
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      <tag tagId="2578">
        <name>French</name>
      </tag>
      <tag tagId="1168">
        <name>Identity</name>
      </tag>
      <tag tagId="2581">
        <name>Ivan Myhul</name>
      </tag>
      <tag tagId="1826">
        <name>Keith Spicer</name>
      </tag>
      <tag tagId="341">
        <name>Manoly R. Lupul</name>
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      <tag tagId="96">
        <name>Multiculturalism</name>
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      <tag tagId="2579">
        <name>Parti Quebecois</name>
      </tag>
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        <name>Policy</name>
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      <tag tagId="2313">
        <name>Quebec</name>
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      <tag tagId="2364">
        <name>Roman Petryshyn</name>
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      <tag tagId="291">
        <name>Roman Serbyn</name>
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        <name>Self-Determination</name>
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      <tag tagId="2577">
        <name>Separatism</name>
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        <name>Walter Tarnopolsky</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>The 1932–1933 Ukrainian Famine: Recent Perspectives</text>
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              </elementTextContainer>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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        </element>
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      <elementSet elementSetId="1">
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            <description>A name given to the resource</description>
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                <text>Part 2: Stalin, Nationalism, and the 1932–33 Famine in Ukraine and the Kuban</text>
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            <description>The topic of the resource</description>
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                <text>Holodomor (Famine in Ukraine)</text>
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                <text>Stalin, Joseph</text>
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                <text>Nationalism</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>CIUS conference audio part 2/5.&lt;br /&gt;&lt;br /&gt;On November 24, 2011, Bohdan Klid (CIUS; Department of History and Classics) presented on the topic: "Stalin, Nationalism, and the 1932–33 Famine in Ukraine and the Kuban”.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1619"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2012&lt;/span&gt;&lt;/a&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="17824">
                <text>CIUS</text>
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          </element>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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          <element elementId="37">
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            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Bohdan Klid</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="17827">
                <text>English, Ukrainian</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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    <tagContainer>
      <tag tagId="2626">
        <name>1932-33</name>
      </tag>
      <tag tagId="806">
        <name>Bohdan Klid</name>
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      <tag tagId="2627">
        <name>Famine</name>
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      <tag tagId="2852">
        <name>Genocide</name>
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      <tag tagId="1972">
        <name>Holodomor</name>
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      <tag tagId="2879">
        <name>Kuban</name>
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      <tag tagId="476">
        <name>Nationalism</name>
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      <tag tagId="141">
        <name>Soviet Union</name>
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      <tag tagId="2628">
        <name>Stalin</name>
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      <tag tagId="160">
        <name>Ukraine</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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              <description>An entity primarily responsible for making the resource</description>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>CIUS</text>
                </elementText>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>January 26, 2008</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>A language of the resource</description>
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                  <text>English, Ukrainian</text>
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              </elementTextContainer>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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              </elementTextContainer>
            </element>
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      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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          </elementTextContainer>
        </element>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Part 2: What Has Been Done?</text>
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          <element elementId="49">
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            <description>The topic of the resource</description>
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                <text>Church</text>
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                <text>Canadian Prairies</text>
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                <text>Religion and Culture Program</text>
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            <description>An account of the resource</description>
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                <text>CIUS audio (Part 3 of 7) from the conference hosted by CIUS on the theme: &lt;a href="https://cius-archives.ca/admin/collections/show/148"&gt;The Trafficking of Women in Ukraine: Government and Non-Government Responses&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;In this recording, Linda Duncan (MP Edmonton-Strathcona), is the first presenter on the topic: “The Search for Effective Solutions”&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1620"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2013&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Linda Duncan</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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                <text>Part 3: A Geographer’s Perspective</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 3 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Not really an architectural historian. But he has worked a bit on Ukrainian vernacular architecture on the prairies.&lt;br /&gt;We should look at location, parish boundaries, site situation, spacing. Communication/transportation infrastructure Origin of builder/architect/iconographer. Site plan. GPS coordinates (hand-held devices available now rather cheaply). Multiple layers of data.&lt;br /&gt;Prairies only? Why not North Dakota? Pembina? Caribou? Belfield? These are not the prairies in Canada, but part of the same system.&lt;br /&gt;Other buildings not associated with religion.&lt;br /&gt;Aerial photos, historical and new. High and low air oblique photos for selected churches. Using Google Earth.&lt;br /&gt;Use recording format compatible with the Canadian Inventory of Historic Buildings (1971).&lt;br /&gt;Record new as well as old.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                <text>John Lehr</text>
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        <name>Documentation Project</name>
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        <name>Heritage</name>
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        <name>Icons</name>
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        <name>John Lehr</name>
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      <tag tagId="2012">
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        <name>Ukrainian Canadians</name>
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
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                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="16922">
              <text>Magnetic tape, audio cassette</text>
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                <text>Part 3: Separatism and Ethnic Groups in Quebec</text>
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                <text>Roman Serbyn follows Ivan Myhul presenting on the same topic of: "Separatism and Ethnic Groups in Quebec," criticizing the absence of a clear government policy towards the non-Anglo-Celtic minorities in Quebec and outlining their unique and unfortunate predicament.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt;&lt;/span&gt;</text>
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        <name>Camille Laurin</name>
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        <name>Manoly R. Lupul</name>
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        <name>Policy</name>
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        <name>Roman Petryshyn</name>
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      <tag tagId="95">
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                <text>Questions for Roman Serbyn and Ivan Myhul following their presentations on the topic: "Separatism and Ethnic Groups in Quebec," criticizing the absence of a clear government policy towards the non-Anglo-Celtic minorities in Quebec and outlining their unique and unfortunate predicament.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer,Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky </text>
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        <name>Bohdan Bociurkiw</name>
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        <name>Camille Laurin</name>
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                  <text>CIUS hosted a forum on “The Trafficking of Women in Ukraine: Government and Non-Government Responses”</text>
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                <text>Part 4: The Search for Effective Solutions (cont.)</text>
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                <text>CIUS audio (Part 4 of 7) from the conference hosted by CIUS on the theme: &lt;a href="https://cius-archives.ca/admin/collections/show/148"&gt;The Trafficking of Women in Ukraine: Government and Non-Government Responses&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;In this recording, Olena Hankivsky (Simon Fraser University), is the second presenter on the topic: “The Search for Effective Solutions”&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1620"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2013&lt;/span&gt;&lt;/a&gt;</text>
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        <name>Gender</name>
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        <name>Human Rights</name>
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        <name>Olena Hankivsky</name>
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        <name>Violence</name>
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                  <text>Ukrainian Centenary Conference</text>
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            <element elementId="49">
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                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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              <text>Magnetic tape, audio cassette</text>
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                <text>Part 4: Ukrainian Catholic and Ukrainian Orthodox churches (cont.)</text>
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            <description>The topic of the resource</description>
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                <text>Ukrainian Catholic Identity</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Three speakers—Alexander Baran and Oleh Gerus, of the Department of History at the University of Manitoba, and Russel Moroziuk of Concordia University —addressed questions relating to the Ukrainian Catholic and Ukrainian Orthodox churches, including the role of Catholic Action in the former and Father Semen Sawchuk in the latter.&lt;br /&gt;&lt;br /&gt;In this recording Oleh Gerus talks about Father Semen Sawchuk and the formative years of the Ukrainian Greek Orthodox Church in Canada.&lt;/span&gt;</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                <text>Part 4: Why Do This?</text>
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                <text>&lt;span style="font-size:14px;font-weight:bold;"&gt;&lt;/span&gt; &lt;span class="element-text"&gt;CIUS conference audio (Part 4 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;This is a political action by the Canadian Ukrainian community. Multicultural policy has faded. But an important part of our heritage were Ukrainian bloc settlements, Ukrainian areas of cities. The Ukrainian districts of cities are being dissolved. The monuments are markers that we existed and were a presence in Western Canada. These markers resist our erasure as a community. Help give us a sense of ourselves as unique and special, self-recognition.&lt;br /&gt;It is getting harder and harder to justify the Ukrainian “group” to Ukrainian Canada. This project helps our recognition by others.&lt;br /&gt;The distinctive Ukrainian churches on the prairies are attractive. People stop their cars to look at and investigate them. Consider that the French Canadians have a geographical place. Ukrainians need to have place too.&lt;br /&gt;Also valuable as centers of religious, spiritual development. They have a power. We have to remember why these buildings were built in the first place.&lt;br /&gt;Ukrainian Canadian Congress has not been a leader in heritage preservation, but it is interested in it. The heritage is endangered. People are throwing things out, valuable things, as they clean up.&lt;br /&gt;Also there are all sorts of auxiliary activities and benefits that can come out of this project. This is a huge project.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Transcription found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 5 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Churchyards and graveyards. Renewal – examples of renewed cemeteries. They often have interesting historical information reproduced (terminology, cross shape).&lt;br /&gt;Physical decay. Wooden crosses are endangered.&lt;br /&gt;Renewal and loss. When things are restored and destroy the old original, English inscriptions over Ukrainian originals, for example. Mistranslations – loss of meaning.&lt;br /&gt;Continuity. An interesting example. Examples of preservation and enhancement.&lt;br /&gt;Some grave markers give information on immigration history. Interesting information on last names.&lt;br /&gt;Cement casts may be the next to go after wooden markers. They are painted white with texts in black – but they have to be repainted. Some who repaint do not know Ukrainian and garble the text.&lt;br /&gt;Who were the craftsmen who made crosses and markers?&lt;br /&gt;The kinds of crosses used tell their own story, markers of Bukovinians and Galicians, Catholics and Orthodox.&lt;br /&gt;&lt;br /&gt;[Further to John Sokolowski’s presentation and Ostap Skrypnyk’s comments about churches along the Yellowhead Highway please see attached video “For Harry”. It is a tribute to a maker of Ukrainian cemetery markers in Saskatchewan. In addition to the Ukrainian churches at Insinger, Saskatchewan the clip includes images of the St. Michael’s Ukrainian Orthodox church at Gardenton and the St. Vladimir’s Ukrainian Orthodox church currently located at the Ukrainian Cultural Heritage Village.&lt;br /&gt;&lt;br /&gt;http://www.youtube.com/watch?v=501FiHsZobc&lt;br /&gt;&lt;br /&gt;-- Peter Melnycky]&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                <text>CIUS conference audio part 5/5.&lt;br /&gt;&lt;br /&gt;Panelists are given questions from the audience.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1619"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2012&lt;/span&gt;&lt;/a&gt;</text>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Part 5: The Ukrainian Canadian experience as a "Canadian” phenomenon</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Four papers dealt with the Ukrainian Canadian experience as a "Canadian” phenomenon.&lt;br /&gt;&lt;br /&gt;In this recording Frances Swyripa of the Department of History at the University of Alberta, suggests several ways in which criminal case files for the Vegreville bloc east of Edmonton could be used as sources for researching Ukrainian Canadian women.</text>
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
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                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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                <text>CIUS conference audio recording of Mr. Roman Petryshyn, research associate of the Canadian Institute of Ukrainian Studies, presenting a paper entitled "The Ukrainian Canadians in Transition," in which he compared the social structure and mobility patterns of Ukrainians in Canada to those of other ethnic groups on a national scale, and showed how Ukrainians, like the French, were still very much part of a vertical mosaic.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size: 13px; color: #000000; font-weight: 400; text-decoration: none; font-family: Arial; font-style: normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt; &lt;/span&gt;</text>
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              <name>Title</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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              <description>An account of the resource</description>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>CIUS</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="18498">
                  <text>CIUS</text>
                </elementText>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>January 26, 2008</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>A language of the resource</description>
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                  <text>English, Ukrainian</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
                </elementText>
              </elementTextContainer>
            </element>
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        </elementSet>
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      <elementContainer>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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          </elementTextContainer>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 6: Discussion</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Religion and Culture Program</text>
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                <text>Canadian Prairies</text>
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                <text>Church</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 6 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Interesting additional information on graveyards, crosses (much discussion of three-barred crosses). (Bohdan Hrynyshyn, Jars Balan, Andrij Hornjatkevyc, others) It is important to note that Ukrainians were next to other ethnic groups. We should consider graveyards where Ukrainians were in a minority. Ukrainians were also buried in largely Polish cemeteries. She cited some examples. We should look at these. (Stella Hryniuk) There are missing cemeteries. Saskatchewan Genealogical Society is trying to piece together all the cemeteries. Looking for volunteers to deal with ethnic cemeteries. (Ostap Skrypnyk) Plea to publicize more widely the kind of information presented at this session. (Oksana Ensslen) There are resources from the province for this kind of project. On p. 21 of Frances’ survey there are lists of churches according to three categories. Resources in all of these categories are eligible for preservation funding, and that includes funding for documentation. There are also ways to apply to get other churches put into these categories. Alberta Tourism etc. Good to partner with municipalities. (Matthew Francis) 10:30-11:30: Manitoba: A Case Study&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18592">
                <text>CIUS</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="18593">
                <text>CIUS</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>January 26, 2008</text>
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            <description>A language of the resource</description>
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                <text>English</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18704">
                <text> John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="750">
        <name>Alberta</name>
      </tag>
      <tag tagId="143">
        <name>Archives</name>
      </tag>
      <tag tagId="3182">
        <name>Bohdan Hrynyshyn</name>
      </tag>
      <tag tagId="377">
        <name>Canada</name>
      </tag>
      <tag tagId="3169">
        <name>Cemeteries</name>
      </tag>
      <tag tagId="3171">
        <name>Chapels</name>
      </tag>
      <tag tagId="1750">
        <name>Churches</name>
      </tag>
      <tag tagId="1453">
        <name>Culture</name>
      </tag>
      <tag tagId="3166">
        <name>Digitization</name>
      </tag>
      <tag tagId="3162">
        <name>Documentation Project</name>
      </tag>
      <tag tagId="3181">
        <name>Ed Ledohowski</name>
      </tag>
      <tag tagId="166">
        <name>Frances Swyripa</name>
      </tag>
      <tag tagId="3186">
        <name>Gloria Romaniuk</name>
      </tag>
      <tag tagId="3161">
        <name>Heritage</name>
      </tag>
      <tag tagId="3176">
        <name>Icons</name>
      </tag>
      <tag tagId="4">
        <name>Jars Balan</name>
      </tag>
      <tag tagId="3177">
        <name>John Lehr</name>
      </tag>
      <tag tagId="3178">
        <name>John Sokolowski</name>
      </tag>
      <tag tagId="97">
        <name>John-Paul Himka</name>
      </tag>
      <tag tagId="2012">
        <name>Manitoba</name>
      </tag>
      <tag tagId="2237">
        <name>Marusia Petryshyn</name>
      </tag>
      <tag tagId="1118">
        <name>Natalie Kononenko</name>
      </tag>
      <tag tagId="635">
        <name>Ostap Skrypnyk</name>
      </tag>
      <tag tagId="3183">
        <name>Peter Holloway</name>
      </tag>
      <tag tagId="3157">
        <name>Prairies</name>
      </tag>
      <tag tagId="1379">
        <name>Religion</name>
      </tag>
      <tag tagId="743">
        <name>Roman Yereniuk</name>
      </tag>
      <tag tagId="3172">
        <name>Saskatchewan</name>
      </tag>
      <tag tagId="744">
        <name>Stella Hryniuk</name>
      </tag>
      <tag tagId="3185">
        <name>Thomas Nahachewsky</name>
      </tag>
      <tag tagId="3170">
        <name>Tombstones</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
      </tag>
      <tag tagId="140">
        <name>Ukrainian Studies</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="2016" public="1" featured="0">
    <fileContainer>
      <file fileId="2774">
        <src>https://cius-archives.ca/files/original/4472fec5c3cbdbac2f67eefe1e84fb77.mp3</src>
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        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16881">
                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16882">
                  <text>Ukrainian Canadians, Multiculturalism, and Separatism</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16883">
                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16884">
                  <text>CIUS</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="16885">
                  <text>CIUS</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16886">
                  <text>September 9-11, 1977</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16887">
                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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              </elementTextContainer>
            </element>
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              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16888">
                  <text>English, Ukrainian</text>
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              </elementTextContainer>
            </element>
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    <itemType itemTypeId="5">
      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="16956">
              <text>Magnetic tape, audio cassette</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16945">
                <text>Part 6: Multiculturalism and the Response of the Ukrainian-Canadian Community</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16946">
                <text>Multiculturalism</text>
              </elementText>
              <elementText elementTextId="16947">
                <text>Ukrainian Canadians</text>
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              <elementText elementTextId="16948">
                <text>Separatism</text>
              </elementText>
              <elementText elementTextId="16949">
                <text>Quebec</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16950">
                <text>CIUS conference audio of Bohdan Bociurkiw presenting his paper "Multiculturalism and the Response of the Ukrainian-Canadian Community," in which he praised the roles played by Senator Yuzyk and several members of the Ukrainian Canadian University Students' Union and stated that the Ukrainian Canadian Committee left much to be desired as a pressure group.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt; &lt;/span&gt;</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="16951">
                <text>CIUS</text>
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            </elementTextContainer>
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            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="16952">
                <text>CIUS</text>
              </elementText>
            </elementTextContainer>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>September 10, 1977</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16954">
                <text>Bohdan Bociurkiw</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16955">
                <text>English, Ukrainian</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="2317">
        <name>Bilingualism</name>
      </tag>
      <tag tagId="1823">
        <name>Bohdan Bociurkiw</name>
      </tag>
      <tag tagId="1822">
        <name>Camille Laurin</name>
      </tag>
      <tag tagId="377">
        <name>Canada</name>
      </tag>
      <tag tagId="1453">
        <name>Culture</name>
      </tag>
      <tag tagId="259">
        <name>Ethnicity</name>
      </tag>
      <tag tagId="2578">
        <name>French</name>
      </tag>
      <tag tagId="1168">
        <name>Identity</name>
      </tag>
      <tag tagId="2581">
        <name>Ivan Myhul</name>
      </tag>
      <tag tagId="1826">
        <name>Keith Spicer</name>
      </tag>
      <tag tagId="341">
        <name>Manoly R. Lupul</name>
      </tag>
      <tag tagId="96">
        <name>Multiculturalism</name>
      </tag>
      <tag tagId="2579">
        <name>Parti Quebecois</name>
      </tag>
      <tag tagId="2512">
        <name>Policy</name>
      </tag>
      <tag tagId="2313">
        <name>Quebec</name>
      </tag>
      <tag tagId="2364">
        <name>Roman Petryshyn</name>
      </tag>
      <tag tagId="291">
        <name>Roman Serbyn</name>
      </tag>
      <tag tagId="2534">
        <name>Self-Determination</name>
      </tag>
      <tag tagId="2577">
        <name>Separatism</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
      </tag>
      <tag tagId="1824">
        <name>Walter Tarnopolsky</name>
      </tag>
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  </item>
  <item itemId="2159" public="1" featured="0">
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18356">
                  <text>The Trafficking of Women in Ukraine: Government and Non-Government Responses</text>
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            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="18357">
                  <text>CIUS hosted a forum on “The Trafficking of Women in Ukraine: Government and Non-Government Responses”</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18358">
                  <text>March 22, 2013</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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    </itemType>
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        <elementContainer>
          <element elementId="50">
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                <text>CIUS audio (Part 6 of 7) from the conference hosted by CIUS on the theme: &lt;a href="https://cius-archives.ca/admin/collections/show/148"&gt;The Trafficking of Women in Ukraine: Government and Non-Government Responses&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;In this recording, the audience asks question to panelists Linda Duncan (MP Edmonton-Strathcona), Olena Hankivsky (Simon Fraser University), and Tymofiy Hawrysh (Maple Leaf Alberta Project, Edmonton) following their presentations on the theme: “The Search for Effective Solutions”.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1620"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2013&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Part 6: The Ukrainian Canadian experience as a "Canadian” phenomenon (cont.)</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Four papers dealt with the Ukrainian Canadian experience as a "Canadian” phenomenon.&lt;br /&gt;&lt;br /&gt;In this recording, Myron Momryk of the National Archives of Canada presents a detailed Linocut made in commemoration of the Ukrainian centenary in Canada.</text>
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                <text>Part 7: A Multicultural Canada: The Basic Issues</text>
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                <text>CIUS conference audio of Professor Walter S. Tarnopolsky's presentation "A Multicultural Canada: The Basic Issues." In his wide-ranging remarks, he stressed that a multicultural Canada must provide greater access to the most rewarding jobs for all Canadians.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Feminism</text>
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                <text>CIUS audio (Part 7 of 7) from the conference hosted by CIUS on the theme: &lt;a href="https://cius-archives.ca/admin/collections/show/148"&gt;The Trafficking of Women in Ukraine: Government and Non-Government Responses&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;In this recording, Olena Hankivsky (Simon Fraser University), talks about the book "Gender, Politics, and Society in Ukraine". Dr. Hankivsky is the editor of this book published by University of Toronto Press with support from CIUS.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1620"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter 2013&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Olena Hankivsky</text>
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        <name>Advocacy</name>
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        <name>Children</name>
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        <name>Crime</name>
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        <name>Exploitation</name>
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        <name>Gender</name>
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        <name>Human Rights</name>
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        <name>Human Trafficking</name>
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        <name>Justice</name>
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        <name>Olena Hankivsky</name>
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        <name>Ukraine</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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                <text>Part 7: Prairie Churches in Manitoba</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 7 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;An overview of what’s going on in Manitoba. Has provided a cd for each participant.&lt;br /&gt;Manitoba did inventories, divided the province into survey districts (number), gave different kinds of building a code (letter). Examples of inventory forms. As they improved the forms, they made it easier for non-architects to use. Sanctuary will need standardized inventory forms, so these examples will be useful. They had a statistical&lt;br /&gt;scoring method to find the most important buildings to preserve. [They used paper forms.] They also did individual building studies, area studies, studies of a particular kind. The inventory of Ukrainian churches was turned into a nice coffee table book by Stella Hryniuk.&lt;br /&gt;There are lists of municipally and provincially designated heritage sites, including Ukrainian religious structures. EL made a definitive list of Ukrainian religious structures in Manitoba (about 500!).&lt;br /&gt;The Manitoba Prairie Churches Initiative got money from Welch’s (50,000 USD). With matching and stuff, they started their project with 200,000 CAD. This is an NGO composed of three people. www.prairiechurches.ca. Online photo gallery organized by ethnicity. Reports also on line.&lt;br /&gt;Tourism. EL is involved with tourism. They hold an annual fall field trip. This develops local experts. Self-guided driving tour.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>Ed Ledohowski</text>
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        <name>Canada</name>
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        <name>Cemeteries</name>
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        <name>Chapels</name>
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        <name>Churches</name>
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        <name>Culture</name>
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        <name>Heritage</name>
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        <name>Manitoba</name>
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        <name>Primary Sources</name>
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        <name>Religion</name>
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                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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          <elementTextContainer>
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                <text>Part 7: The Ukrainian Canadian experience as a "Canadian” phenomenon (cont.)</text>
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          <element elementId="49">
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                <text>Alberta</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Four papers dealt with the Ukrainian Canadian experience as a "Canadian” phenomenon. &lt;br /&gt;&lt;br /&gt;In this recording William Darcovich speaks on the Ukrainian contribution to the economy of the Canadian West and to multiculturalism in Canada, drawing on research conducted for CIUS.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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      <tag tagId="96">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="18496">
                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="18497">
                  <text>CIUS</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="18498">
                  <text>CIUS</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18499">
                  <text>January 26, 2008</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                <elementText elementTextId="18501">
                  <text>English, Ukrainian</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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              </elementTextContainer>
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      <name>Sound</name>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="18618">
              <text>Digital audio recording</text>
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          </elementTextContainer>
        </element>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 8: Manitoba</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Canadian Prairies</text>
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                <text>Religion and Culture Program</text>
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                <text>Church</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="18612">
                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 8 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Stella Hryniuk&lt;br /&gt;prepared text exists&lt;br /&gt;How the book they wrote, Monuments of Faith, developed. In the 1980s there was not only the problem of abandonment, but also vandalism, security, disrepair. For Stella, the destruction by fire of her grandfather’s church was a real wake-up call. The three authors received a large grant from Manitoba to do the book (roughly 10,000 CAD in 1987). The government was interested in funding a project, but not through a faith-based group. The authors hired students and worked on the project for three years. There was a training process. Students usually stayed through two summers. They were passionate. About 2/3 of them are still involved in Ukrainian and Ukrainian Canadian historical projects of some sort to this day. (The students are now already 20 years older.) They identified 140 Ukrainian churches and 20 other East European churches. In the end they did full documentation of 40 churches. Slides of exterior, interior, objects, cemeteries; inventory forms; oral histories; popular histories and brochures; architectural plans (floor plans, elevations). Also, on the side, maps of the areas. Identified all the Winnipeg churches, but most of their churches were rural. They had to rely on local assistance to put up students, etc. Regular reports, updates, communication with govt.&lt;br /&gt;Roman Yereniuk&lt;br /&gt;slide presentation (analog slides from 1989)&lt;br /&gt;We got separate funds for students [like STEP]. They did a second phase in 1993. There are about 40 inches of filing. 5000 slides. They had a system of how to do slides. Over 200 slides per church. They called themselves the Manitoba East European Heritage Society so that they could include Russo-Orthodox, etc. They have assisted parishes with their own parish histories later on. There was a need to break the ice originally in the communities. Did a slide presentation to the parish first to show the kind of work they do. They actually saved a church, the Church of the Resurrection in Dauphin. They recorded plashchanytsi, church books [some have marginal inscriptions], embroideries, church basements.&lt;br /&gt;The slides have been well preserved, using the technology then available.&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18613">
                <text>CIUS</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="18614">
                <text>CIUS</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18615">
                <text>January 26, 2008</text>
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            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18616">
                <text>Stella Hryniuk, Roman Yereniuk</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18617">
                <text>English</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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    <tagContainer>
      <tag tagId="143">
        <name>Archives</name>
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      <tag tagId="377">
        <name>Canada</name>
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      <tag tagId="3169">
        <name>Cemeteries</name>
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      <tag tagId="3171">
        <name>Chapels</name>
      </tag>
      <tag tagId="1750">
        <name>Churches</name>
      </tag>
      <tag tagId="1453">
        <name>Culture</name>
      </tag>
      <tag tagId="3166">
        <name>Digitization</name>
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      <tag tagId="3162">
        <name>Documentation Project</name>
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      <tag tagId="3161">
        <name>Heritage</name>
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      <tag tagId="2012">
        <name>Manitoba</name>
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      <tag tagId="3157">
        <name>Prairies</name>
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      <tag tagId="101">
        <name>Primary Sources</name>
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      <tag tagId="1379">
        <name>Religion</name>
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      <tag tagId="743">
        <name>Roman Yereniuk</name>
      </tag>
      <tag tagId="744">
        <name>Stella Hryniuk</name>
      </tag>
      <tag tagId="3170">
        <name>Tombstones</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
      </tag>
      <tag tagId="140">
        <name>Ukrainian Studies</name>
      </tag>
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  </item>
  <item itemId="2031" public="1" featured="0">
    <fileContainer>
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        <src>https://cius-archives.ca/files/original/9f54902981ad45d29039e6c1aedcfc48.mp3</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17032">
                  <text>Ukrainian Centenary Conference</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17033">
                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17034">
                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17035">
                  <text>CIUS</text>
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              </elementTextContainer>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="17036">
                  <text>CIUS</text>
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              </elementTextContainer>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17037">
                  <text>September 6-8, 1991</text>
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              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17038">
                  <text>English, Ukrainian</text>
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    <itemType itemTypeId="5">
      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="17113">
              <text>Magnetic tape, audio cassette</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17103">
                <text>Part 8: Question Period for Frances Swyripa, Myron Momryk, and William Darcovich</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17104">
                <text>Ukrainian Canadians</text>
              </elementText>
              <elementText elementTextId="17105">
                <text>Alberta</text>
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              <elementText elementTextId="17106">
                <text>Diaspora</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17107">
                <text>Audio recorded from CIUS conference. On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies. &lt;br /&gt;&lt;br /&gt;Four papers dealt with the Ukrainian Canadian experience as a "Canadian” phenomenon.&lt;br /&gt;&lt;br /&gt;In this recording, the panel is opened for questions from the audience.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17108">
                <text>CIUS</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="17109">
                <text>CIUS</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17110">
                <text>September 6-8, 1991</text>
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            </elementTextContainer>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17111">
                <text>Frances Swyripa, Myron Momryk, and William Darcovich</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17112">
                <text>English, Ukrainian</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="3698">
        <name>20th century</name>
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      <tag tagId="377">
        <name>Canada</name>
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      <tag tagId="2089">
        <name>Conference</name>
      </tag>
      <tag tagId="166">
        <name>Frances Swyripa</name>
      </tag>
      <tag tagId="464">
        <name>Immigration</name>
      </tag>
      <tag tagId="1202">
        <name>Interwar</name>
      </tag>
      <tag tagId="96">
        <name>Multiculturalism</name>
      </tag>
      <tag tagId="14">
        <name>Myron Momryk</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
      </tag>
      <tag tagId="23">
        <name>William Darcovich</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="2018" public="1" featured="0">
    <fileContainer>
      <file fileId="2776">
        <src>https://cius-archives.ca/files/original/45d46533414e0bef74bb631434031296.mp3</src>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16881">
                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16882">
                  <text>Ukrainian Canadians, Multiculturalism, and Separatism</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16883">
                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16884">
                  <text>CIUS</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="16885">
                  <text>CIUS</text>
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                  <text>September 9-11, 1977</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16887">
                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16888">
                  <text>English, Ukrainian</text>
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            </element>
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      </elementSetContainer>
    </collection>
    <itemType itemTypeId="5">
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="16980">
              <text>Magnetic tape, audio cassette</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 8: Questions for Walter Tarnopolsky</text>
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            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Multiculturalism</text>
              </elementText>
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                <text>Ukrainian Canadians</text>
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              <elementText elementTextId="16972">
                <text>Separatism</text>
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              <elementText elementTextId="16973">
                <text>Quebec</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>CIUS conference audio from the question period following Professor Walter S. Tarnopolsky's presentation on "A Multicultural Canada: The Basic Issues." In his wide-ranging remarks, he stressed that a multicultural Canada must provide greater access to the most rewarding jobs for all Canadians.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt; &lt;/span&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="16975">
                <text>CIUS</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="16976">
                <text>CIUS</text>
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            </elementTextContainer>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>September 11, 1977</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16978">
                <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer,Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky </text>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="16979">
                <text>English, Ukrainian</text>
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          </element>
        </elementContainer>
      </elementSet>
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    <tagContainer>
      <tag tagId="2317">
        <name>Bilingualism</name>
      </tag>
      <tag tagId="1823">
        <name>Bohdan Bociurkiw</name>
      </tag>
      <tag tagId="1822">
        <name>Camille Laurin</name>
      </tag>
      <tag tagId="377">
        <name>Canada</name>
      </tag>
      <tag tagId="1453">
        <name>Culture</name>
      </tag>
      <tag tagId="259">
        <name>Ethnicity</name>
      </tag>
      <tag tagId="2578">
        <name>French</name>
      </tag>
      <tag tagId="1168">
        <name>Identity</name>
      </tag>
      <tag tagId="2581">
        <name>Ivan Myhul</name>
      </tag>
      <tag tagId="1826">
        <name>Keith Spicer</name>
      </tag>
      <tag tagId="341">
        <name>Manoly R. Lupul</name>
      </tag>
      <tag tagId="96">
        <name>Multiculturalism</name>
      </tag>
      <tag tagId="2579">
        <name>Parti Quebecois</name>
      </tag>
      <tag tagId="2512">
        <name>Policy</name>
      </tag>
      <tag tagId="2313">
        <name>Quebec</name>
      </tag>
      <tag tagId="2364">
        <name>Roman Petryshyn</name>
      </tag>
      <tag tagId="291">
        <name>Roman Serbyn</name>
      </tag>
      <tag tagId="2534">
        <name>Self-Determination</name>
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      <tag tagId="2577">
        <name>Separatism</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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        <name>Walter Tarnopolsky</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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              <description>An account of the resource</description>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>CIUS</text>
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              <name>Publisher</name>
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              <elementTextContainer>
                <elementText elementTextId="18498">
                  <text>CIUS</text>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>January 26, 2008</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
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                <elementText elementTextId="18501">
                  <text>English, Ukrainian</text>
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            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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          </elementTextContainer>
        </element>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 9: Building on and Learning from What's Been Done (discussion)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Religion and Culture Program</text>
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                <text>Church</text>
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                <text>Canadian Prairies</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;span class="element-text"&gt;CIUS conference audio (Part 9 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Directed by Frances Swyripa&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Ed Ledohowski also knows an art photographer from Massachusetts who has been taking the churches. Looking for a repository for his work.&lt;br /&gt;Faith vs. heritage. Funding – can we get the same today? Manageability, duplication. (Frances Swyripa)&lt;br /&gt;Modeling a project the way we did made it possible to include volunteers. This is a project with time running out. People are dying, losing their memories. Maybe there’s a 10-year window to do this. (Stella Hryniuk)&lt;br /&gt;The students had a guidebook on how to take the photographs, in what order. They had also black velvet for photographing objects. (Roman Yereniuk)&lt;br /&gt;Set up a field school in connection with the Folklore Center to work on this project. They would get training in field methodology. (Natalka Kononenko)&lt;br /&gt;Maybe this could be done in conjunction with History and Classics. (Frances Swyripa) Or HUCO or Library. (Natalka Kononenko)&lt;br /&gt;Oral history at this stage is risky. Memories are jumbled. Parish archives are lost or sitting molding in someone’s basement. Chasing congregational records is not easy. There is little info on material history in church archives. Ukrainian newspapers are useful in this regard, esp. in early years – correspondences about churches. Artistic photography and paintings important, but also documentary archival photography. (Jars Balan)&lt;br /&gt;Aerial photos – the Ukrainian Cultural Heritage Village has some, that are relevant to their own buildings. Provincial govt has internships through Athabasca U, U of Calgary. (Stefan Sokolowski)&lt;br /&gt;Ukrainian Village has three churches. They have very detailed reports about them (materials, etc.). Bobersky photographs in Oseredok, Winnipeg. Thinks Ukrainian halls should also be included. Some cemeteries are not related to churches. Not only the prairies but Ontario. Film on Saskatchewan grave maker on YouTube. (Peter Melnycky)&lt;br /&gt;We should restrict to religious objects. (Frances Swyripa)&lt;br /&gt;Bobersky photos are bizarrely coded and hardly described. U of A did some itinerary of the collection, but it’s not a very usable collection. She is now visiting churches in Alberta and is impressed by some of the archival improvement introduced by Metropolitan Lawrence. The context is very important – the spirituality. There is a large Lipinsky collection looking for a home. (Gloria Romaniuk)&lt;br /&gt;UCAMA has black-and-white photos taken by Mr. Jopyk in the 1970s, also paintings by Pani Iwanets (already digitally photographed). Are digital methods safe for preservation? (Michelle Tracey)&lt;br /&gt;Since we will be working with young people, students, we have to be aware of distinctions between faith, theology, spirituality. The latter – the personal connection – will interest and motivate students the most today. This was not addressed in their project, although they did have people interested in the institutional church, theology, belief. All of these aspects have to be addressed. More than “religion.” Sometimes there are halls where churches used to be. Winnipeg Tribune photos and descriptions are in U of M archives – valuable stuff there. (Stella Hryniuk)&lt;br /&gt;Lots in the consistory archives of the Orthodox church in Winnipeg. Perhaps a proper archive could result from this project. (Sandy Sawchuk) UCAMA is trying to build a safe environment and would be a proper archive in the future. (Michelle Tracey)&lt;br /&gt;The Russo-Orthodox are warm, but they will be suspicious. Who is asking? What will it be used for? She herself is connected with this church. She knows that people are not aware of the value of what they have. The project would be a learning experience for people. She has church archives in her own home! (Sylvia Chinery)&lt;br /&gt;How should we go about making contact with the rural communities? (Frances Swyripa)&lt;br /&gt;Even if we just identify what has been done, it will be a great thing. We must also identify who can help us with this project. We also have to identify the sources of funds. Alberta govt promises money for cultural projects – get them while they’re being offered. (Peter Savaryn)&lt;br /&gt;Perhaps compile a list of methodologies to develop a template. Cooperation between projects in Manitoba was important – this project should do the same. And avoid duplication. Don’t redo Ed’s project where Ed’s doing it. Devolution important to management. (Brian Cherwick)&lt;br /&gt;Should we put everything on line? (Frances Swyripa)&lt;br /&gt;The community will like digital resources, genealogy people, historical background of family. If it’s digitized, it’s available all over. (Anne-Marie Decore)&lt;br /&gt;And more.&lt;br /&gt;1:30-2:30: Technical Aspects, Part 1&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>CIUS</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>CIUS</text>
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                <text> John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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        <name>Alberta</name>
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      <tag tagId="143">
        <name>Archives</name>
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      <tag tagId="3182">
        <name>Bohdan Hrynyshyn</name>
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      <tag tagId="377">
        <name>Canada</name>
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        <name>Cemeteries</name>
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        <name>Chapels</name>
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        <name>Churches</name>
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        <name>Culture</name>
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      <tag tagId="3166">
        <name>Digitization</name>
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      <tag tagId="3162">
        <name>Documentation Project</name>
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      <tag tagId="3181">
        <name>Ed Ledohowski</name>
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      <tag tagId="166">
        <name>Frances Swyripa</name>
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      <tag tagId="3186">
        <name>Gloria Romaniuk</name>
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      <tag tagId="3161">
        <name>Heritage</name>
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      <tag tagId="3176">
        <name>Icons</name>
      </tag>
      <tag tagId="4">
        <name>Jars Balan</name>
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      <tag tagId="3177">
        <name>John Lehr</name>
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      <tag tagId="3178">
        <name>John Sokolowski</name>
      </tag>
      <tag tagId="97">
        <name>John-Paul Himka</name>
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      <tag tagId="2012">
        <name>Manitoba</name>
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      <tag tagId="2237">
        <name>Marusia Petryshyn</name>
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      <tag tagId="1118">
        <name>Natalie Kononenko</name>
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      <tag tagId="635">
        <name>Ostap Skrypnyk</name>
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      <tag tagId="3183">
        <name>Peter Holloway</name>
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      <tag tagId="3167">
        <name>Photography</name>
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      <tag tagId="3157">
        <name>Prairies</name>
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      <tag tagId="1379">
        <name>Religion</name>
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      <tag tagId="743">
        <name>Roman Yereniuk</name>
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      <tag tagId="3172">
        <name>Saskatchewan</name>
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      <tag tagId="744">
        <name>Stella Hryniuk</name>
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      <tag tagId="3185">
        <name>Thomas Nahachewsky</name>
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      <tag tagId="3170">
        <name>Tombstones</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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      <tag tagId="140">
        <name>Ukrainian Studies</name>
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  <item itemId="2019" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism</text>
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              <description>An account of the resource</description>
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                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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                  <text>September 9-11, 1977</text>
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                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Of six papers devoted to the secular organized community, three dealt with the pro-Soviet, pro-communist faction.&lt;br /&gt;&lt;br /&gt;In this recording Andrij Makuch (Senior Researcher, Encyclopedia of Ukraine Project) examines the culture of the Ukrainian Canadian Left between 1924 and 1951.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;&lt;strong&gt; Bohdan S. Kordan&lt;/strong&gt; and &lt;strong&gt;Rita F. Chow&lt;/strong&gt;:&lt;a href="http://cius-archives.ca/items/show/679" target="_blank"&gt; Ukrainians and the 1981 Canada Census Ethnic-Origin Question &lt;/a&gt;...3&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Robert B. Klymasz&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/678" target="_blank"&gt;Male and Female Principles as Structure in the Ritual Foodways of Ukrainians in Canada&lt;/a&gt; ...15&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Yaroslav Hordynsky&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/677" target="_blank"&gt;Zhinoche Pytannia v Povisti Radianskoi Ukrainy &lt;/a&gt;...28&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Valeriian Pidmohylny&lt;/strong&gt;:&lt;a href="http://cius-archives.ca/items/show/676" target="_blank"&gt;&lt;em&gt; Vania&lt;/em&gt;. Translated and with an introduction by Maxim Tarnawsky&lt;/a&gt; ...49&lt;/p&gt;
&lt;p&gt;GUIDES TO RESEARCH&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Marta Tarnawsky&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/675" target="_blank"&gt;Ukrainian Literature in English Published Since 1980, Part I &lt;/a&gt;...69&lt;/p&gt;
&lt;p&gt;REVIEW ARTICLE&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Stephen Velychenko&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/674" target="_blank"&gt;The Official Soviet View of Ukrainian Historiography &lt;/a&gt;...81&lt;/p&gt;
&lt;p&gt;BOOK REVIEWS&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Richard H. Marshall&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/673" target="_blank"&gt;Antoine Eugene Kaluzny,&lt;em&gt; La Philosophie du Coeur de Gregoire Skovoroda&lt;/em&gt;&lt;/a&gt; ...95&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Marta Horban-Carynnyk&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/672" target="_blank"&gt;&lt;em&gt;Pershyi Vinok: Z&lt;/em&gt;hinochyi Almanakh, 2d ed&lt;/a&gt;. ...98&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Jaroslaw V. Koshiw&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/671" target="_blank"&gt;Ewald Ammende, &lt;em&gt;Human Life in Russia&lt;/em&gt;&lt;/a&gt; ...101&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;David R. Marples&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/670" target="_blank"&gt;Graham Ross, &lt;em&gt;The Foreign Office and the Kremlin: British Documents on Anglo-Soviet Relations, 1941-1945&lt;/em&gt;&lt;/a&gt; ...107&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Thomas M. Prymak&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/669" target="_blank"&gt;Lubomyr R. Wynar, &lt;em&gt;Mychajlo Hrusevs’kyj: Biobibliographische Quelle, 1866-1934&lt;/em&gt; &lt;/a&gt;...109&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Thomas M. Prymak&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/668" target="_blank"&gt;Lubomyr R. Wynar,&lt;em&gt; Dmytro Doroshenko, 1882-1951&lt;/em&gt; &lt;/a&gt;...110&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Christine D. Worobec&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/667" target="_blank"&gt;R. E. F. Smith and David Christian,&lt;em&gt; Bread and Salt: A Social and Economic History of Food and Drink in Russia&lt;/em&gt; &lt;/a&gt;...111&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Nicholas G. Bohatiuk&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/666" target="_blank"&gt;Alfred J. Rieber,&lt;em&gt; Merchants and Entrepreneurs in Imperial Russia&lt;/em&gt; &lt;/a&gt;...113&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Boris Balan&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/665" target="_blank"&gt;Walker Connor, &lt;em&gt;The National Question in Marxist-Leninist Theory and Strategy&lt;/em&gt; &lt;/a&gt;...116&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Bohdan S. Kordan&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/664" target="_blank"&gt;Paul Robert Magocsi, &lt;em&gt;Our People: Carpatho-Rusyns and Their Descendants in North America&lt;/em&gt; &lt;/a&gt;...119&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Stephen Velychenko&lt;/strong&gt;: &lt;a href="http://cius-archives.ca/items/show/663" target="_blank"&gt;&lt;em&gt;The Confessions of Victor X&lt;/em&gt;, Ed. and trans. Donald Rayfield &lt;/a&gt;...122&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; Jars Balan&lt;/strong&gt;:&lt;a href="http://cius-archives.ca/items/show/662" target="_blank"&gt; Ray Serwylo, Accordion Lessons &lt;/a&gt;...124 &lt;br /&gt;&lt;br /&gt;&lt;a href="http://cius-archives.ca/items/show/661" target="_blank"&gt;BOOKS RECEIVED &lt;/a&gt;...127&lt;/p&gt;</text>
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This volume includes a historical survey, excerpts from the Cossack chronicles, the conclusions and disputes of leading historians from the seventeenth to the present century, and a careful survey of Soviet historiography, with its changing emphases. The author’s analysis is detached and scholarly. He refuses to be drawn into political debates but instead focuses closely on the problematic issues: the documents controversy, the role of Bohdan Kmelnytsky, Buturlin’s refusal to take an oath guaranteeing traditional Cossack rights, and the status of Ukraine as decreed by the treaty.&#13;
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Pereiaslav 1654: A Historiographical Study is essential reading not only for scholars of Ukrainian and Russian history, but for all who wish to understand the historical roots of Ukraine’s relations with Russia.&#13;
&#13;
For a fundamental analysis of the Pereiaslav Treaty of 1654 see also Mykhailo Hrushevsky’s History of Ukraine-Rus’. Volume 9, book 2, part 1: The Cossack Age, 1654-1657.</text>
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