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                  <text>Схід-Захід: Історико-культурологічний збірник. – Випуск 4. Спеціальне видання. Rossia et Britannia: Імперії та нації на окраїнах Європи / Під ред. Стефана Величенка та Володимира Кравченка. – Харків: Новый Вид, 2001. </text>
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                  <text>&lt;p&gt;&lt;span&gt;&lt;strong&gt;Відомості про авторів&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Величенко Стефан&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— науковий співробітник кафедри українознавства Торонтського університету (Канада).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Кравченко Володимир Васильович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— завідувач кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шпорлюк Роман&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Українського наукового інституту Гарвардського університету (СІЛА).&lt;/p&gt;
&lt;p&gt;   &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Нейрн Томас&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор Школи політичних і соціальних досліджень Монаського університету (Австралія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Мортон Грем&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач відділу історії Единбурзького університету (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Семененко Валерій Іванович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— професор кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Дашкевич Ярослав Романович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— директор Львівської філії Інституту української археографії та джерелознавства ім. М.С.Грушевського НАН України (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хатчинсон Джон&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— викладач Європейського інституту Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Хвалба Анджей&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— голова департаменту суспільно-релігійної історії Європи XIX— XXст. Інституту історії Ягеллонського (Краківського) університету (Польща).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Пітток Мюррей&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— директор Школи шотландських студій Стредклайдського університету в Глазго (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Міллер Олексій&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— провідний науковий співробітник Інституту наукової інформації з суспільних наук Російської Академії наук (Росія).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Лівен Домінік&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— професор відділу державного управління Лондонської школи економіки (Сполучене королівство Великобританії та Північної Ірландії).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Шмалько Андрій Валентинович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В.Н.Каразіна (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Петровський Володимир Володимирович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— докторант Харківського гуманітарного інституту “Народна українська академія” (Україна).&lt;/p&gt;
&lt;p&gt;  &lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;strong&gt;Чорний Дмитро Миколайович&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;— доцент кафедри українознавства Харківського національного університету ім. В. Н. Каразіна (Україна).&lt;/p&gt;
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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;The special issue Tentorium honorum (volumes 33-34, 2008-2009) is a collection of thirty-three essays written by North American and European colleagues and former students in honor of Frank E. Sysyn, the distinguished specialist in Ukrainian, Polish, and East European history and a major figure in the development of Ukrainian historical studies in the United States, Canada, Ukraine, and Germany for more than three decades. The essays, which range from medieval to contemporary East European and Ukrainian history, reflect the breadth and impact of his scholarship. Tentorium honorum includes a biographical essay about Professor Sysyn and a select bibliography of his works. The title was adopted from a seventeenth-century panegyric to Adam Kysil, the Ukrainian leader and Polish statesman who was the subject of Professor Sysyn's groundbreaking monograph on early-modern Ukraine and Poland-Lithuania.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;a href="http://cius-archives.ca/items/show/1350" target="_blank" rel="noreferrer noopener"&gt;&lt;em&gt;&lt;/em&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This issue features an essay on the tradition of Cyril and Methodius in Ukraine, an article on National Communism and the politics of industrialization in Ukraine in the years 1923-1928, a piece on the 1981 census profile of Ukrainians in Canada, an article on the Andrii Zhuk collection in the National Archives of Canada, and a piece on Volodymyr Mezentzev.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                  <text>Oleh S. Ilnytzkyj, Roman Weretelnyk, Maxim Tarnawsky, Oleh W. Gerus, Vira Aheieva, Myroslav Shkandrij, Nelli Prystalenko, Robert Karpiak, Marko Pavlyshyn, Walter Smyrniw, Halyna Koseharsky, Larissa M. L. Zaleska Onyshkevych, Nevenka Koscevic, Natalia Shostak, Taras Kuzio, Borys Biletsky, Pavlo Mykhailyna, Vsevolod Naulko, Andrij Hornjatkevyč, A. B. Pernal, Paul Robert Magocsi, Henry Abramson, William Noll, Peter J. Potichnyj, Robert Kravchuk, Bohdan Harasymiw, Victor Chudowsky, Robert S. Kravchuk, Nancy Popson, Marta Dyczok, Christine D. Worobec, Myroslav Shkandrij, Bogdan Horbal, Myroslav Shkandrij, John-Paul Himka, Alexander Kratochvil, Jaroslaw Zurowsky</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This special issue marks the one hundredth anniversary of Ukrainian Settlement in Canada in 1991-1992. As is fitting for such a significant milestone, the focus of the volume is historical, although it does not, except as background, concern the pioneer immigration itself. The essays presented here begin to address the issues of the interwar years.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                  <text>Frances Swyripa, Serge Cipko, Myron Gulka-Tiechko, Oleh W. Gerus, Jars Balan, Bohdan Y Nebesio, K.W. Sokolyk, Gregory Robinson, Myron Momryk, Anna Reczyhska, Victor O. Buyniak, Alexandra Kruchka Glynn, Leonid Leshchenko, David J. Goa, Paul Voisey, Manoly R. Lupul, Audrey Kobayashi, Tamara Palmer Seiler, Myrna Kostash, Joseph Pivato</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;The final Institute seminar of the first term was held on December 5 when Dr. Yar Slavutych of the Department of Slavic Languages, University of Alberta, spoke on "P. Crath and T. Pavlychenko: Nationalism vs. Socialism in Ukrainian-Canadian Literature."&lt;br /&gt;&lt;br /&gt;The speaker examined the numerous poetic (seven collections) and two scholarly works of the active socialist Paul Crath [Pavlo Krat], who came to Canada in 1907 and proceeded to spread revolutionary ideas, departing from socialism to become a Protestant minister. As an ardent Ukrainian patriot, P. Crath attacked the Russian tsarist regime and yearned for an independent Ukraine during World War I.&lt;br /&gt;&lt;br /&gt;The speaker then discussed the only book of T. Pavlychenko ' s poetry Dukh natsii (Spirit of Nation). This author was a professor of the University of Saskatchewan and a known nationalist leader in Canada. In his poetry the author maintained that the strong are victorious and reject laws of higher justice. Only the cultivation of a mighty will and biological force can assure liberation from captivity. This applied both to the biological world and to nations in their historical development.&lt;br /&gt;&lt;br /&gt;The speaker presented Crath and Pavlychenko as talented poets who brought new and interesting ideas to Ukrainian-Canadian literature, and who deserve deeper and more comprehensive study.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1571"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1571"&gt;Newsletter Vol 3 Issue 1 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;The essays in this special issue were originally presented in March 1994 at a conference held &lt;br /&gt;at the Pennsylvania State University. The conference marked the two-hundredth anniversary of the death of Hryhorii Skovoroda, the first great Slavic philosopher and poet.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                  <text>Michel M. Naydan, Taras D. Zakydalsky, Stephen Scherer, John Fizer, Alexander Mihailovic, Richard F. Gustafson, Brian Horowitz, Maria Carlson, George L. Kline, Natalia Pylypiuk, Taras Kuzio, Nicholas V. Riasanovsky, Iaroslav Hrytsak, Dushan Bednarsky, T. R. Carlton, Oleksandr Pavliuk, Mark Baker, Karel C. Berkhoff, Anatolii Rusnachenko, Jonathan Clarke, Steven Rosefielde, William Szuch, Gennady Ozomoy, Martha Bohachevsky Chomiak, Maxim Tarnawsky, Larissa M. L. Z. Onyshkevych, Myroslav Shkandrij, Serge Cipko, Frances Swyripa </text>
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                <text>P. F. Kravchuk, ed. and comp. &lt;em&gt;Z ridnoho Hnizda: Diaspora. 100 Rokiv Emihratsii Ukraintsiv do Kanady (Al'bom Fotodokumentiv)&lt;/em&gt;;&lt;br /&gt; A. M. Shlepakov, et al. &lt;em&gt;Ukrainian Canadians in Historical Ties with the Land of their Fathers (Dedicated to the 100th Anniversary of Ukrainian Settlement in Canada);&lt;br /&gt;&lt;/em&gt; Iu. Slyvka, ed. &lt;em&gt;Ukrainska Emihratsiia: Istoriia i Suchasnist. Materialy Mizhnawdnykh Naukovykh Konferentsii Prysviachenykh 100-richchiu Emihratsii Ukraintsiv do Kanady&lt;/em&gt;</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This issue features an analysis of the theme of 'man-godhood' in Oles Berdnyk's science fiction, a piece on the spiritual genesis of the Ukrainian awakening as well as an essay on the documentation of the Ukrainian Nationalist Movements; an essay on Mykhailo Hrushevsky, and an analysis of icons.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                  <text>Walter Smyrniw, Orest Zilynsky, Lubomyr Y. Luciuk, Thomas M. Prymak, Mykola Mushynka, Lubomyr Y. Luciuk, Roman Szporluk,Taras D. Zakydalsky, Larissa M. L. Zaleska Onyshkevych, Raul Hilberg, Ihor V. Zielyk, Lubomyr Y. Luciuk, Yarema Gregory Kelebay, Yury Boshyk</text>
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                  <text>&lt;strong&gt;&lt;em&gt;This issue features an article on Dmytro Doroshenko, Panslavism in the Ukrainian National Movement, the art of David Burliuk, Andrew Suknaski and the Canadian Literary Canon, and a regional analysis of national symbols in Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;</text>
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              <description>A name given to the resource</description>
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                  <text>Ukrainian Centenary Conference</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                  <text>CIUS</text>
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                  <text>September 6-8, 1991</text>
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              <description>A language of the resource</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Magnetic tape, audio cassette</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="17039">
                <text>Part 1: Ukrainian Catholic and Ukrainian Orthodox churches</text>
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                <text>Ukrainian Catholic Identity</text>
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                <text>Ukrainian Churches in Alberta</text>
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                <text>Ukrainian Orthodox Church</text>
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                <text>Audio recorded from CIUS conference.&lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Three speakers—Alexander Baran and Oleh Gerus, of the Department of History at the University of Manitoba, and Russel Moroziuk of Concordia University—addressed questions relating to the Ukrainian Catholic and Ukrainian Orthodox churches, including the role of Catholic Action in the former and Father Semen Sawchuk in the latter.&lt;br /&gt;&lt;br /&gt;Russel Moroziuk is the first speaker who describes institutional restructuring that divided Ukrainian Canadian society along Catholic and Orthodox lines during the interwar period.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS</text>
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                <text>CIUS</text>
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                <text>September 6-8, 1991</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Russel Moroziuk</text>
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        <name>20th century</name>
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        <name>Church</name>
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        <name>Conference</name>
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        <name>Father Semen Sawchuk</name>
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        <name>Immigration</name>
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        <name>Religion</name>
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      <tag tagId="2770">
        <name>Russel Moroziuk</name>
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        <name>Ukrainian Canadians</name>
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        <name>Ukrainian Catholic Church</name>
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        <name>Ukrainian Orthodox Church</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="18496">
                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18497">
                  <text>CIUS</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="18498">
                  <text>CIUS</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <elementText elementTextId="18499">
                  <text>January 26, 2008</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18500">
                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18501">
                  <text>English, Ukrainian</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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              </elementTextContainer>
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      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="18520">
              <text>Digital audio recording</text>
            </elementText>
          </elementTextContainer>
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          <name>Transcription</name>
          <description>Any written text transcribed from a sound</description>
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              <text>John-Paul Himka: Welcome to the planning workshop for Sanctuary: The Spiritual Heritage Documentation Project. As you know, our project wants to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations. We do not know how much of the material aspects of that culture will still be standing a generation from now. Some churches are in disrepair and others no longer exist. Our rural communities are shrinking drastically. Not all these buildings can be preserved physically, but we can at least make sure that they have been carefully recorded for posterity. We want a digitized record of all past projects that have painted or photographed the churches. We want to copy historical photos in private and institutional hands for a central digital record. The Sanctuary project will itself systematically photograph all churches (exterior and interior), bell towers, cemeteries, tombstones, and chapels in Alberta, Saskatchewan, and Manitoba. We will also digitize all historic recordings of church music from the parishes. At least some of this material will be made available on the internet. The question that we should have in mind as we proceed today is: If all these churches were to disappear, what record would we like to have left behind? We have, we realize, invited too many people to do too many things in too little time at today’s workshop. Yet I remain convinced that this is the way to begin. We plan to do more follow up later, and we can electronically collect and share input from all the participants who have points to make that did not get aired in the oral discussions. The main point of today’s workshop is to gather and sift ideas about how to proceed. We have already learned a tremendous amount just preparing the workshop. The next step we envision is applying for a grant of $10,000 or so to run a pilot project this spring and summer. That should give us the experience to put together a major grant application to do the entire job that we want to get done. I am looking forward to completion within five to seven years. From what we’ve learned so far, we know there have been excellent related projects conducted in the past and going on now. One task we envision is linking all the dispersed information together. It also looks like our project will have to do a thorough job recording the interiors of churches. The charm of an onion-domed church on the prairie landscape has led many to paint and photograph exteriors, but the icons inside, the vessels and vestments inside, have not been as lovingly or assiduously recorded. In certain respects our task will be reminiscent of the kind of information collected by parish visitations in the past, which included a written inventory of the entire contents of churches. We will produce a written and visual inventory. This will have practical importance for the churches themselves and for church institutional structures; scholarly significance for generations of art historians, historians, liturgists, and musicologists; and emotional significance for the many who can trace their ancestors to these sacred monuments. This project will be labor intensive, and we need skilled volunteer labor in mass. I also envision bringing students and young scholars from Ukraine to help. This will be good for them and good for the project. Ukraine it self is in desperat e need of a similar project and of people who could carry it out. A few notes about procedures. Please, if you have not already done so, go pick up a name tag and sign the pink release form. The release form allows us to film the workshop. Also, time is short, so I beg all speakers to stay strictly within their suggested time limits. During the discussions that follow presentations, please come up to the podium to speak. This is important so that all can hear what you have to say and so that we can record the workshop effectively. Please identify yourself at the beginning of your comments. And, of course, try to formulate your insights in such a way that it economizes on the use of speaker time. Finally, I have to thank the Ukrainian Studies Fund, which subsidized much of the travel for out-of-town participants. I especially want to thank the Fund’s director, Roman Procyk. Also, I want to recognize the efficient work of my assistant in the Religion and Culture Program, Pan Magister Michal Mlynarz. Let the games begin!</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 1: What Is to Be Done?</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="18514">
                <text>CIUS conference audio (Part 1 of 16)&lt;br /&gt;&lt;br /&gt;John-Paul Himka opens the conference by outlining the goal of making sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Transcription found in this PDF&lt;/a&gt;</text>
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                <text>January 26, 2008</text>
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                <text>John-Paul Himka</text>
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            <description>The topic of the resource</description>
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                <text>Canadian Prairies</text>
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                <text>Religion and Culture Program</text>
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                <text>Church</text>
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        <name>Cemeteries</name>
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        <name>Chapels</name>
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        <name>Churches</name>
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        <name>Culture</name>
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        <name>Digitization</name>
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        <name>Documentation Project</name>
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        <name>Heritage</name>
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        <name>Icons</name>
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        <name>John-Paul Himka</name>
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        <name>Manitoba</name>
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        <name>Prairies</name>
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      <tag tagId="101">
        <name>Primary Sources</name>
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        <name>Religion</name>
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      <tag tagId="3172">
        <name>Saskatchewan</name>
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      <tag tagId="3170">
        <name>Tombstones</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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      <tag tagId="140">
        <name>Ukrainian Studies</name>
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  <item itemId="2020" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
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                  <text>Ukrainian Canadians, Multiculturalism, and Separatism: an Assessment</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="16882">
                  <text>Ukrainian Canadians, Multiculturalism, and Separatism</text>
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            <element elementId="41">
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              <description>An account of the resource</description>
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                <elementText elementTextId="16883">
                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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                  <text>Bohdan Bociurkiw, Camille Laurin, Ivan Myhul, Keith Spicer, Manoly Lupul, Roman Petryshyn, Roman Serbyn, Walter Tarnopolsky</text>
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                <text>Part 10: Multiculturalism and Separatism: The Search for a Ukrainian Consensus</text>
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                <text>Ukrainian Canadians</text>
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                <text>Multiculturalism</text>
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                <text>CIUS conference audio from the final panel of the conference on the topic "Multiculturalism and Separatism: The Search for a Ukrainian Consensus." The panelists included Professors Bociurkiw, Myhul, Serbyn, Tarnopolsky and Mr. Petryshyn. A consensus was reached on three points: that Ukrainians in Canada should support the right of the French in Quebec to self-determination within a federal framework; that further dialogue on the topic of separatism vis a vis multiculturalism was necessary; and that the involvement and support of Ukrainian Canadians from all walks of life was necessary for multiculturalism to survive.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>September 11, 1977</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Ivan Myhul, Roman Serbyn, Walter Tarnopolsky, Roman Petryshyn</text>
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            <description>A language of the resource</description>
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          </element>
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      <tag tagId="2317">
        <name>Bilingualism</name>
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      <tag tagId="1823">
        <name>Bohdan Bociurkiw</name>
      </tag>
      <tag tagId="1822">
        <name>Camille Laurin</name>
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      <tag tagId="377">
        <name>Canada</name>
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      <tag tagId="1453">
        <name>Culture</name>
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      <tag tagId="259">
        <name>Ethnicity</name>
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      <tag tagId="2578">
        <name>French</name>
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      <tag tagId="1168">
        <name>Identity</name>
      </tag>
      <tag tagId="2581">
        <name>Ivan Myhul</name>
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      <tag tagId="1826">
        <name>Keith Spicer</name>
      </tag>
      <tag tagId="341">
        <name>Manoly R. Lupul</name>
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      <tag tagId="96">
        <name>Multiculturalism</name>
      </tag>
      <tag tagId="2579">
        <name>Parti Quebecois</name>
      </tag>
      <tag tagId="2512">
        <name>Policy</name>
      </tag>
      <tag tagId="2313">
        <name>Quebec</name>
      </tag>
      <tag tagId="2364">
        <name>Roman Petryshyn</name>
      </tag>
      <tag tagId="291">
        <name>Roman Serbyn</name>
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      <tag tagId="2534">
        <name>Self-Determination</name>
      </tag>
      <tag tagId="2577">
        <name>Separatism</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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        <name>Walter Tarnopolsky</name>
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        <src>https://cius-archives.ca/files/original/b5dd71683f48c02a6ab192d538005e07.mp3</src>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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              <description>An account of the resource</description>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>CIUS</text>
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                  <text>January 26, 2008</text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>A language of the resource</description>
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              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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      <elementContainer>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 10: Technical and Photographic Aspects</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Canadian Prairies</text>
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                <text>Religion and Culture Program</text>
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                <text>Church</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;span class="element-text"&gt;CIUS conference audio (Part 10 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Google Maps: Byzantine Rite Churches in Alberta. We can use a GPS unit to get exact coordinates. Google Maps gives directions. Roughly 92 GC churches, 74 Ukrainian Orthodox, 24 OCA, 22 Russian Orthodox in Alberta. You can zoom in on Google Maps.&lt;br /&gt;Now most signs give English-only names. This poses some problems.&lt;br /&gt;Likes to shoot in natural light. He has them shut off all artificial light.&lt;br /&gt;He uses 2 dpi for the web. He shoots in RAW format. He does huge pictures – they could be poster size. Storage is now cheap, about a dollar a gig.&lt;br /&gt;High resolution aerial photographs of UCHV, with churches marked by Google Map.&lt;br /&gt;Importance of good documentation.&lt;br /&gt;Spasa Moskalyk, parish founded 1902, church 1924. In bad condition. Wonderful acoustics (someone was playing tsymbaly when he visited). Only the bell tower has been repaired.&lt;br /&gt;Weather and lighting: the working season is April-September. Manual setting. High resolution (300+ dpi). Variety of lenses.&lt;br /&gt;Limited knowledge of local history, no information in the public domain, disappearance of Ukrainian language. Absence of Ukrainian culture (esp. vyshyvani rushnyky).&lt;br /&gt;Single repository that can be accessed from everywhere in the world. Model of information structure. Structure attributes. Architecture model “web cloud.” E-document storage, databases, website, administrative budget.&lt;br /&gt;Benefits – documentation.&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>CIUS</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>CIUS</text>
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                <text>January 26, 2008</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Bohdan Hrynyshyn</text>
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            <description>A language of the resource</description>
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                <text>English</text>
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        <name>Alberta</name>
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      <tag tagId="143">
        <name>Archives</name>
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      <tag tagId="3182">
        <name>Bohdan Hrynyshyn</name>
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      <tag tagId="377">
        <name>Canada</name>
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        <name>Cemeteries</name>
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        <name>Chapels</name>
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        <name>Churches</name>
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      <tag tagId="1453">
        <name>Culture</name>
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      <tag tagId="3166">
        <name>Digitization</name>
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      <tag tagId="3162">
        <name>Documentation Project</name>
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      <tag tagId="3161">
        <name>Heritage</name>
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      <tag tagId="3176">
        <name>Icons</name>
      </tag>
      <tag tagId="2012">
        <name>Manitoba</name>
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      <tag tagId="3167">
        <name>Photography</name>
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      <tag tagId="3157">
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      <tag tagId="1379">
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      <tag tagId="3172">
        <name>Saskatchewan</name>
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      <tag tagId="3170">
        <name>Tombstones</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
      </tag>
      <tag tagId="140">
        <name>Ukrainian Studies</name>
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  <item itemId="2033" public="1" featured="0">
    <fileContainer>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Ukrainian Centenary Conference</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="17034">
                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
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                  <text>CIUS</text>
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                  <text>CIUS</text>
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                  <text>September 6-8, 1991</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="17135">
              <text>Magnetic tape, audio cassette</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>Part 10: The Pro-Communist Faction of Ukrainian Canadian Community</text>
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          <element elementId="49">
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                <text>Ukrainian Canadians</text>
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                <text>Ukrainian Communism in Canada</text>
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                <text>Communism</text>
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            <description>An account of the resource</description>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Of six papers devoted to the secular organized community, three dealt with the pro-Soviet, pro-communist faction.&lt;br /&gt;&lt;br /&gt;In this recording William Harasym provides a participant’s perspective on the interwar "anti-fascist movement” as national secretary of the Association of United Ukrainian Canadians.</text>
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                  <text>This collection features the complete audio recording of the conference on "Ukrainian Canadians , Multiculturalism, and Separatism: An Assessment" was held at the University of Alberta on September 9-11 1977. Organized and sponsored by the Canadian Institute of Ukrainian Studies, it featured papers by the Minister of State for Cultural Development from the Parti Quebecois government, a former commissioner of the federal government, and prominent Ukrainian-Canadian academics.</text>
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                <text>Part 11: Banquet Address</text>
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                <text>At the banquet on Saturday evening, Dr. Keith Spicer, journalist, broadcaster, and former Commissioner of Official Languages, was guest speaker. He examined the federal policy of bilingualism, defined its shortcomings, and predicted difficult relations between the federal and Quebec governments, at least for the next three years. He also thought groups like the Ukrainians should work closely with French Canadians, especially in western Canada.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1566"&gt;Newsletter Vol 2 Issue 1 (Fall 1977)&lt;/a&gt; &lt;/span&gt;</text>
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        <name>Bohdan Bociurkiw</name>
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        <name>Camille Laurin</name>
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        <name>Culture</name>
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      <tag tagId="2581">
        <name>Ivan Myhul</name>
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        <name>Keith Spicer</name>
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        <name>Manoly R. Lupul</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>The topic of the resource</description>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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                <text>Part 11: Making Virtual Reality Tours of Ukrainian and Canadian Churches</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 11 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Virtual Reality Movies used in Ukrainian ethnographic research, spatial stuff. Used a parabolic mirror attached to a digital camera. Computer software can generate that into a panorama, which can be made into a VR movie. You can have hot spots on the VR movie where you can click and get an enlargement. www.arts.ualberta.ca/uvp/.&lt;br /&gt;He decided to find out how long it would take to do a VR of St. Anthony’s. It took six hours total, 90 minutes of filming, 4.5 hours at computer.&lt;br /&gt;They have actual 3-minute interviews on line. Talking about people buried in the cemetery. Examples of VR movies. [Lots of oohs and ahs from the audience.] VR excellent for artifacts and vestments. You can rotate things. See the Kunda ceramics section of the website. It takes about 36 shots to do an object. The techniques are described on the website itself.&lt;br /&gt;direct links to the Alberta Churches and Ukrainian Churches on the "uvp" web site: http://www.arts.ualberta.ca/uvp/pages/media/abchurches/ http://www.arts.ualberta.ca/uvp/pages/media/churches/&lt;br /&gt;2:30-3:30: What Kind of Information Do We Need to Gather?&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Peter Holloway, Natalie Kononenko</text>
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        <name>Churches</name>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Part 11: The Pro-Communist Faction of Ukrainian Canadian Community</text>
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                <text>Famine in Ukraine</text>
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                <text>Audio recorded from CIUS conference.&lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Of six papers devoted to the secular organized community, three dealt with the pro-Soviet, pro-communist faction.&lt;br /&gt;&lt;br /&gt;In this recording Marco Carynnyk (Research Associate, Chair of Ukrainian Studies, University of Toronto) focused on the Left's treatment of the 1932-33 famine in Soviet Ukraine.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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            <elementTextContainer>
              <elementText elementTextId="17143">
                <text>CIUS</text>
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                <text>September 6-8, 1991</text>
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                <text>Marco Carynnyk</text>
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                <text>English, Ukrainian</text>
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        <name>1932-33</name>
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        <name>Canada</name>
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        <name>Communism</name>
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      <tag tagId="2089">
        <name>Conference</name>
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        <name>Famine</name>
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        <name>Holodomor</name>
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        <name>Interwar</name>
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        <name>Marco Carynnyk</name>
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        <name>Soviet Ukraine</name>
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        <name>Soviet Union</name>
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        <name>Stalin</name>
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        <name>Ukraine</name>
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        <name>Ukrainian Canadians</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>A language of the resource</description>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="18507">
                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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      <elementContainer>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Digital audio recording</text>
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                <text>Part 12: Open Discussion Directed by Frances Swyripa</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 12 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Change of chair because JPH wanted to continue writing up the discussion.&lt;br /&gt;Need to do a survey of what’s already out there. (Ostap Skrypnyk)&lt;br /&gt;Churches were torn down, closed, burned down. Catholic church wants to preserve heritage and identity. But it comes down to priorities. From the church’s point of view, the parish community is what is to be served. Sometimes in these small communities, fixing up the church takes up too much time and energy, limiting their faith time. The church is worried about the salvation of the community. The building should be for the community, not the other way around. Sometimes only 5 people at a service, sometimes only 1. The Church would like to have a foundation that would have a lot of money and preserve all the churches, but there is no such thing now. It is also important to preserve the heritage. The minutes of meetings and bills would provide valuable information (minute books and financial records). Clergy are an important source. They go out there, perform services, visit the cemeteries. Metropolitan Lawrence also has many photos and videos of his visits – parishioners give him copies. Now he is being given DVDs of services. Old liturgical services are important. Brazil has a similar experience, though much harder. Brazilians have different carols. Different variants of music. Comparative angles. (Metropolitan Lawrence)&lt;br /&gt;Putting too much info on the web could raise security issues. (Oksana) We could restrict access. (Bohdan Hrynyshyn)&lt;br /&gt;Need to collect contact information. Not easy at all. In some cases the only person who is in anyway responsible might be the German farmer next door who cuts the grass. Contacts are aging – he reads the obituaries to see if the guys who opened the churches haven’t passed away. (Jars Balan)&lt;br /&gt;We tried to record everything in full complexity. It’s too much even for students. We have to work on two levels – a research/archival tier which needs a full database and a public level that has been processed by scholars. (Natalka Kononenko)&lt;br /&gt;From Regina. Has a bit of a plan of his own and is looking to merge projects. His project coming from the (Ukrainian Orthodox) church out rather than from scholars. Already when he first began to be interested in these things, he saw ten-inch trees on cemeteries. He would like more technical help, advice about proper documentation. It would be good to be part of a larger, directed project. Not just students but retired professional people. Importance of volunteers. How do we coordinate? avoid duplication? There needs to be some kind of coordinating body laying out a plan of action. Needed: determining the tools, assisting in training. (Yaroslav Lozowchuk)&lt;br /&gt;She remembers how the community was split over saving the Portage la Prairie church. Diocese should help with conflict resolution. The best contacts, in her experience, are old women. Excellent materials in Ukraine – archives of Sheptytsky. Archives of Sister Servants also in Ukraine. (Stella Hryniuk)&lt;br /&gt;This is a project in lieu of preservation. But many conversations go back to physical preservation. Visual? or also archival? documentation? thorough? or documentation restricted to visual culture. (Frances Swyripa)&lt;br /&gt;We need a committee with a representative from each area. Digital storage is a very difficult issue right now. Shortages of digital storage at the U of A. Not just buying, but upkeep, back up. (Natalka Kononenko)&lt;br /&gt;We should restrict ourselves to digital, not materials. We can go beyond the university for cheap storage. (Bohdan Hrynyshyn)&lt;br /&gt;Need to go through church boards. 6-7 of these generally run with one clergyman so you can have a meeting with reps and the clergyman. Have one team going in, or risk more distrust. (Sylvia Chinery)&lt;br /&gt;Her experience – people demanded to be included in the project (historic buildings in 1970s project). (Frances Swyripa)&lt;br /&gt;Every medium will have issues. You have to plan resources for update and maintenance of data. Otherwise you will lose things one way or another. Need to plan for that. (Lee Ramsdell)&lt;br /&gt;4:00-5:00: Technical Aspects, Part 2&lt;br /&gt;&lt;/span&gt;</text>
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                <text> John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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        <name>Alberta</name>
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      <tag tagId="143">
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      <tag tagId="3176">
        <name>Icons</name>
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        <name>Jars Balan</name>
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        <name>John Lehr</name>
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      <tag tagId="97">
        <name>John-Paul Himka</name>
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      <tag tagId="2012">
        <name>Manitoba</name>
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      <tag tagId="101">
        <name>Primary Sources</name>
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      <tag tagId="1379">
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      <tag tagId="743">
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        <name>Stella Hryniuk</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Rather than take the Ukrainian community itself as the starting point, Anna Reczvriska of the Polonia Research Institute at Jagiellonian University, Cracow, used interwar Polish consular and other records to examine the ‘'Ukrainian problem” in the opinion of Poles in Canada.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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              <description>The topic of the resource</description>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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                <text>Part 13: Announcements by John-Paul Himka</text>
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        <name>Icons</name>
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        <name>Tombstones</name>
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      <tag tagId="1194">
        <name>Ukrainian</name>
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      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Part 13: Question period for Andrij Makuch, William Harasym, Marco Carynnyk, and Anna Reczvriska</text>
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        <name>Conference</name>
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      <tag tagId="1202">
        <name>Interwar</name>
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      <tag tagId="119">
        <name>Marco Carynnyk</name>
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      <tag tagId="160">
        <name>Ukraine</name>
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        <name>Ukrainian Canadians</name>
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        <name>William Harasym</name>
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                  <text>Sanctuary: The Spiritual Heritage Documentation Project (Planning Conference)</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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              <name>Date</name>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                  <text>English, Ukrainian</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>A project to make sure that Ukrainian sacred culture on the prairies is well documented for future scholars and for future generations.</text>
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      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital audio recording</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Part 14: Digital Databases: Examples and Sources of Funding</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Canadian Prairies</text>
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                <text>Religion and Culture Program</text>
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                <text>Church</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 14 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;hard copy (printouts from web)&lt;br /&gt;Interaction of content and digital development – something that needs to be worked out. Various scholarly disciplines (religious studies, history, art history, musicology, folklore, geography, sociology, ethnic studies, anthropology, architecture), tourism, politics. Librarians and curators will be helpful in developing classifications, subject areas, categories. They have experience in this. Definition of categories will be iterative. Inclusion of disciplines has to be thought out. Think about who your users will be and purposes (research, teaching). You will need a searchable database, not just browsable. If a preservation project, how would a museum deal with it? Take into account the experience of the UCHV. See their lists, procedures. As the content becomes clearer, it will require thinking about the digital end. Clarify what users will want, and how can they access the information they want most effectively? Use of “shopping carts.” You have to figure what is in and what is out (film, photos, etc.). Management – not a project so big that it can’t be done. It has to be sculpted, having firm criteria of what is included, what is not. Clarify site objectives, scope. Possible to start with a process website – who’s involved, results of this conference. Perhaps a need for a wiki site.&lt;br /&gt;Financing: federal govt (Canada Heritage Applied Research), Telus New Media Learning Fund, Telus foundation. Because it’s an interprovincial plan it should be eligible for various funding. Multicultural program, no set deadlines. Community Memories program. Gateway Fund. Summer student fund. Heritage Community foundation (managed by Nena Jocic).&lt;br /&gt;Websites that have churches – the Manitoba project is good. Leopolis.&lt;br /&gt;&lt;br /&gt;&lt;span class="element-text"&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
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                <text>CIUS</text>
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                <text>January 26, 2008</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Marusia Petryshyn, Shawn Blais Skinner</text>
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            <description>A language of the resource</description>
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        <name>Alberta</name>
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      <tag tagId="143">
        <name>Archives</name>
      </tag>
      <tag tagId="377">
        <name>Canada</name>
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      <tag tagId="3169">
        <name>Cemeteries</name>
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        <name>Chapels</name>
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        <name>Churches</name>
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      <tag tagId="1453">
        <name>Culture</name>
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      <tag tagId="3166">
        <name>Digitization</name>
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      <tag tagId="3162">
        <name>Documentation Project</name>
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      <tag tagId="3161">
        <name>Heritage</name>
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        <name>Icons</name>
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      <tag tagId="2012">
        <name>Manitoba</name>
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      <tag tagId="2237">
        <name>Marusia Petryshyn</name>
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      <tag tagId="3167">
        <name>Photography</name>
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      <tag tagId="3157">
        <name>Prairies</name>
      </tag>
      <tag tagId="101">
        <name>Primary Sources</name>
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      <tag tagId="1379">
        <name>Religion</name>
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      <tag tagId="3172">
        <name>Saskatchewan</name>
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      <tag tagId="3184">
        <name>Shawn Blais Skinner</name>
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      <tag tagId="3170">
        <name>Tombstones</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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      <tag tagId="140">
        <name>Ukrainian Studies</name>
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  <item itemId="2037" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="17032">
                  <text>Ukrainian Centenary Conference</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>A conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                  <text>September 6-8, 1991</text>
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              <description>A language of the resource</description>
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      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="17177">
              <text>Magnetic tape, audio cassette</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Part 14: Ukraine's archival sources for studying Ukrainians in Canada, 1920–1939</text>
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            <description>An account of the resource</description>
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                <text>Audio recorded from CIUS conference. &lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891–1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;Leonid Leshchenko of the Institute for the Study of Social and Economic Problems of Foreign Countries at the Academy of Sciences, Kyiv, discussed Ukraine's archival sources for studying Ukrainians in Canada, 1920–1939.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                <text>September 6-8, 1991</text>
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                <text>Leonid Leshchenko</text>
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              <elementText elementTextId="17173">
                <text>English, Ukrainian</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Archive</text>
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              <elementText elementTextId="17175">
                <text>Bibliography</text>
              </elementText>
              <elementText elementTextId="17176">
                <text>Ukrainian Canadians</text>
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          </element>
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        <name>20th century</name>
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        <name>Archives</name>
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      <tag tagId="124">
        <name>Bibliography</name>
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        <name>Canada</name>
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      <tag tagId="2089">
        <name>Conference</name>
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      <tag tagId="1202">
        <name>Interwar</name>
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      <tag tagId="745">
        <name>Leonid Leshchenko</name>
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      <tag tagId="101">
        <name>Primary Sources</name>
      </tag>
      <tag tagId="160">
        <name>Ukraine</name>
      </tag>
      <tag tagId="95">
        <name>Ukrainian Canadians</name>
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    </tagContainer>
  </item>
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