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                  <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;&lt;strong&gt;The special issue Tentorium honorum (volumes 33-34, 2008-2009) is a collection of thirty-three essays written by North American and European colleagues and former students in honor of Frank E. Sysyn, the distinguished specialist in Ukrainian, Polish, and East European history and a major figure in the development of Ukrainian historical studies in the United States, Canada, Ukraine, and Germany for more than three decades. The essays, which range from medieval to contemporary East European and Ukrainian history, reflect the breadth and impact of his scholarship. Tentorium honorum includes a biographical essay about Professor Sysyn and a select bibliography of his works. The title was adopted from a seventeenth-century panegyric to Adam Kysil, the Ukrainian leader and Polish statesman who was the subject of Professor Sysyn's groundbreaking monograph on early-modern Ukraine and Poland-Lithuania.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;a href="http://cius-archives.ca/items/show/1350" target="_blank" rel="noreferrer noopener"&gt;&lt;em&gt;&lt;/em&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;This first case study of how the East European peasantry was drawn into national politics focuses on the Ukrainians of Galicia (1772–1914). On the basis of first-hand testimony by peasants and rural notables, it demonstrates that the peasants' political consciousness was forged by serfdom, reforms initiated by the state, and the penetration of a money economy.&lt;/em&gt;&lt;/strong&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;This book breaks new ground on related issues, including the connection between class and national consciouness, the reasons for a sharp exacerbation of the peasantry's antagonism toward Jews, the new role of generational differences in the village, and the place of rural women in the national movement.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Winner of the 1989 Antonovych Foundation History Prize Co-published with the Macmillan Press and St. Martin's Press. See Bukovyna, Carpathian Mountains, Principality of Galicia-Volhynia, Dilo, and Boyars in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                  <text>&lt;strong&gt;&lt;strong&gt;&lt;em&gt;This special issue honours Jaroslav Rozumnyj. The theme, "Creating a Modern Ukrainian Cultural Space," brings together essays from a number of disciplines and perspectives that reflect his particular interests in cultural developments, both in Ukraine and in the diaspora communities.&lt;br /&gt;&lt;br /&gt;*A Note to Our Readers&lt;/em&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;em&gt; After this issue had already been printed, it was brought to my attention that the book reviewed on pp. 209-13, V. P. Kotsur and A. P. Kotsur’ s Istoriohrafiia istorii Ukrainy: Kurs lektsii, had been castigated as a major example of plagiarism in Ukrainian scholarship. For details, please see Volodymyr Rychka, “Za kym b’iut 'Lytavry,’” Ukrainskyi humanitarnyi ohliad (Kyiv), issue 4 (2000): 138-42. Borys Biletsky and Pavlo Mykhailyna’s review article is their personal assessment of the book in question, and in no way should it be considered as reflecting the position of the Journal of Ukrainian Studies or the Canadian Institute of Ukrainian Studies.&lt;/em&gt;&lt;/p&gt;
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This special issue marks the one hundredth anniversary of Ukrainian Settlement in Canada in 1991-1992. As is fitting for such a significant milestone, the focus of the volume is historical, although it does not, except as background, concern the pioneer immigration itself. The essays presented here begin to address the issues of the interwar years.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;A comprehensive, interdisciplinary examination of the life of the first Ukrainian immigrants. The volume consists of eight parts. It begins with a prologue by Roman Onufrijchuk that sets the stage for understanding the difficult process of cultural transmission and accomodation, made even more difficult for the first Ukrainian settlers, who were from the peasant stratum as well as pioneers. It ends with a more theoretical epilogue by Ian H. Angus that points up the unique significance of ethnocultural communities in rescuing Canadian identity from the universalizing grip of homogenizing cultures like that of the United States. In between, the volume explores (in the second part) the historical conditions in western Ukraine and western Canada at the turn of the century, the overall nature of the rural Ukrainian bloc settlement in east central Alberta (the largest in Canada), and the contrast between the cluster village in Ukraine and the railroad village in the West. In this part, John-Paul Himka presents the hypothesis tested indirectly by subsequent presentations: "Ukrainian immigrants in Canada were at first not only culturally more traditional/backward than most Canadians but also more traditional/backward than their contemporaries in western Ukraine." The next four parts on material culture, the life of women, customs and beliefs, and cultural institutions and organizations in the new world could be said to constitute the heart of the volume. The life of the first immigrants is analyzed in detail in terms of the problems of shelter, agricultural technology, the status and responsibilities of women, the endurance of customs and beliefs, and the evolution of institutions and organizations that were similar to, yet distinct from, those in the Old Country. The analysis is as strong as the field work on which it depends, and there is no doubt a lesson here for all ethnocultural groups: research in the field should begin early, while most of the immigrant generation is still alive. The seventh part on the "open-air" museum may be seen as the applied part of the conference and is, of course, most directly relevant to the needs and concerns of the Ukrainian Cultural Heritage Village. As a type, the village has numerous models in other countries, and its problems, like its accomplishments, are in some respects unique. Contributors include Orest T. Martynowych, Frances Swyripa, Peter Melnycky, Marie Lesoway, Andrij Makuch, Kathleen Conzen, James Fitch, Vivian Olender, Sandra Thompson, Bohdan Medwidsky, Robert Klymasz, Roman Onufrijchuk, T.D. Regehr, Matti Kaups, and others. Published in association with Historic Sites Services, Alberta Culture. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;The twenty-three essays in this volume address various aspects of the codes, archetypes, and symbols that recur in Ukrainian-Canadian material culture, art, music, dance, and more. Chapters include: Endurance, Disappearance and Adaptation: Ukrainian Material Culture in Canada Museums and Ukrainian Canadian Material Culture Collecting Material Culture: Alberta's Ukrainian Cultural Heritage Village Ethnicity in the Works of Ukrainian Canadian Artists The Relevance of Ethnicity to the Artist's Work: Personal Perspectives Artists and Art Critics on the Relevance of Ethnicity to Art The Evolution of Ukrainian Dance in Canada Dance Interpretation and Performance Symbols and Ukrainian Canadian Identity: Their Meaning and Significance Ukrainian Cultural and Political Symbols in Canada: An Anthropological Selection Cultural Exchanges with Soviet Ukraine Cultural Vision and the Fulfillment of Visible Symbols Political Dimension of Ukrainian Canadian Culture and many more. Contributors include Peter Shostak, Natalka Husar, Jaroslav Rozumnyj, Robert Klymasz, Jars Balan, Bohdan Krawchenko, Irka Balan, Lusia Pavlychenko, Alexandra Pritz, Isydor Hlynka, Wsevolod W. Isajiw, Lydia Palij, and many others. See&lt;/em&gt; &lt;em&gt;Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;</text>
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                <text>The book Politics of Multiculturalism is the memoir of an academic whose expertise in the education of Canadian minorities led him to take on a major political role in the Canadian multicultural movement. Born in the Ukrainian bloc settlement of east-central Alberta and educated at the universities of Alberta, Minnesota, and Harvard, Manoly R. Lupul combined the outlook of a liberal secular humanist with a conviction that modern society could be enriched by the cultural potential of ethnicity. His concern for the expansion of minority linguistic and cultural rights in Canada was sharpened by a direct encounter with the policy of Russification in Ukraine during a sabbatical leave in the late 1960s.&#13;
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Dr. Lupul’s involvement in Canadian multiculturalism began with the drafting and passage of Alberta’s first school legislation for bilingual programs (1971); similar laws were subsequently enacted in Saskatchewan and Manitoba. He went on to serve as an executive member of the Canadian Consultative Council on Multiculturalism and a member of the Alberta Cultural Heritage Council. In 1976 Dr. Lupul became the founding director of the Canadian Institute of Ukrainian Studies at the University of Alberta, the first publicly funded institution of its kind outside Ukraine. He contributed significantly to the development of the multiculturalism section of the Canadian constitution (1982). This memoir, based not only on personal writings and recollections but also on extensive documentation, brings together much information previously unavailable in print. In his frank account, Dr. Lupul offers unrivalled first-person insight into the aspirations that gave rise to Canada’s policy of multiculturalism and the interplay of forces that shaped and blunted its development. The book will appeal to readers interested in Canadian culture and politics and, more generally, in the problem of promoting minority-group rights in democratic societies.</text>
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