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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;Dr. Ivan L. Rudnytsky, professor of history, presented the fifth Institute seminar on 20 November. His talk was entitled "F. Duchinski: His Impact on Ukrainian Political Thought." Franciszek Duchiffeki (1817-93) was a native of the province of Kyiv. A patriotic Pole, he also possessed a strong sense of allegiance to his Ukrainian homeland. As an expatriate since 1846, he settled in Paris and became a prolific writer in Polish and French. Duchifiski advocated the idea of a perennial racial conflict between the Aryans or Indo-Europeans and the "Turanians" J he classified the Poles and the Ukrainians with the former, and Russians (whose Slavic character he denied) with the latter. Duchinski cannot be considered a sound scholar, although at times he displayed flashes of historical intuition. In the 1860s he had followers among French publicists, but this influence waned with the fall of the Second Empire and the rise of critical Slavic studies. In the early 1870s Duchinski contributed to the Galician Ukrainian press. Duchifiski 's ideas were opposed by Mykola Kostomarov and Mykhailo Drahomanov on scholarly as well as political grounds. In spite of this, the concept of a fundamental ethnic incompatibility of the Ukrainian and the Russian peoples, first formulated by Duchinski, was accepted by the Galician narodovtsi and became a permanent feature of the ideology of modern Ukrainian nationalism. A forgotten figure today, Duchinski may serve as an example of the impact which Ukrainophile Poles had in directing the Ukrainian national movement into militantly anti-Russian channels. This impact has not been sufficiently appreciated by historians.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1574"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1574"&gt;Newsletter Vol 4 Issue 1 (Winter 1979)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;Dr. Roman Serbyn, of the history department at Universite du Quebec a Montreal, presented this year's last seminar which was entitled, "The National Awakening in Ukraine, 1859–1863: Students in Kharkiv and Kiev Universities."&lt;br /&gt;&lt;br /&gt;Heightened student activism emerging in post- Crimean Russia took on a specific, national coloring in the two universities situated in Ukraine. During this first "movement to the people", student activists drew closer to the common folk and, through the Ukrainian peasantry and the still un-Russified nascent working class, rediscovered Ukrainian language and culture. As "khlopophilism" blended with "Ukrainophilism" student activism found intellectual reinforcement in the Romantic literary tradition of the popular works of Taras Shevchenko and Marko Vovchok, as well as in the Ukrainian schools of Polish and Russian literature. A desire to promote the Ukrainian language, as well as a feeling of social debt, prompted students to set up Ukrainian language Sunday schools.&lt;br /&gt;&lt;br /&gt;More radical students organized in clandestine groups such as the revolutionary-minded Kharkiv Secret Political Society and the more moderate, or at least more heterogenous, Kyiv Student Hromada. Ukrainian student radicalism, leaning towards an eventually autonomous if not completely independent Ukraine, was acquiring a national consciousness and beginning to assert itself as a movement allied to, but independent of, Polish and Russian movements. The Ukrainian movement was also winning a grudging recognition, from Poles and Russians, as a partner in the common struggle against the tsarist regime. This development was cut short by the aborted Polish insurrection and renewed repression against Ukrainians. From then on, Ukrainophilism fell back into political moderation while the Russian radical movements siphoned off Ukrainian radicals into their own increasingly centralist organizations.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1572"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1572"&gt;Newsletter Vol 3 Issue 2 (Spring 1979)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;In a seminar entitled, "Mykhailo Drahomanov: A Reassessment of the Man and His Ideas," Christine Worobec, M. A., recent history graduate from the University of Toronto, concentrated upon Mykhailo Drahomanov 's thought and the unique position this historian, political scientist and journalist, folklorist and literary critic held in the turbulent political arena which plagued the Russian autocratic regime in the latter half of the nineteenth century. Dedicated to the realization of complete political freedom in the Russian empire, Drahomanov strode the centrifugal forces of both Russian radicalism and Ukrainian nationalism. This life-long struggle, however, resulted in Drahomanov 's isolation from both Russian revolutionary circles and the focal point of the Ukrainian national movement, the Kievan "Hromada." This was due to his unrelenting critical nature and, more importantly, his perceptive conception of nationalism, the progressive aspects of which were intrinsically tied to his quest for freedom within the confines of the Russian empire. Against ethnic chauvinism and reaction, Drahomanov paradoxically was destined to suffer isolation from the Russian revolutionary circles due to his so-called "Ukrainophile" leanings. At the same time, his Russian political activity contributed to his ostracism from the conservative Kievan "Hromada," which censured his Ukrainian pursuits as too radical. / The paper reexamined the most striking feature of Drahomanov' s political ideology, i.e., the fusion of cosmopolitanism and nationalism and its practical application in relation to the Russian revolutionary and Ukrainian national movements. Discussion touched on: Drahomanov 's veneration of historical progress as an evolutionary process bringing man closer to perfection with each successive era; his propagation of socialist anarchism as the ideal form of human association; his advocacy of a decentralized federated state in place of the autocratic tsarist regime; and finally, his definition of the "plebeian" nation and nationalism in general. / After the paper, the consensus was that Drahomanov has most decidedly been misunderstood and unjustly neglected as an important nineteenth-century figure. Although his name has not been put alongside the readily familiar names of Russian or Ukrainian revolutionaries, his ideas and their application to concrete problems enriched both the Russian revolutionary and the Ukrainian national movements. Drahomanov's unique position and his voluminous writings provide a wealth of unused material for the historian who is interested in a novel, perceptive view of nineteenth-century social developments. &lt;/span&gt;</text>
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                <text>&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;The final Institute seminar of the current academic year at the University of Alberta took place on March 30, 1978. Dr. J.-P. Himka spoke on "Ukrainian Politics in Galicia, 1860-78." Ukrainians in the crownland of Galicia underwent internal political differentiation in the early years of Austria's constitutional era, a differentiation that dominated western Ukrainian politics into the twentieth century. In the years 1860-78 three political groupings crystallized: Russophiles, Ukrainophiles, and Radicals. Russophiles, in reaction to Polish domination in Galicia, developed an orientation toward tsarist Russia, considering themselves Russians, and rejecting a separate Ukrainian identity. Ukrainophiles and Radicals, however, identified themselves with the Ukrainian nation and employed the Ukrainian vernacular of Galicia in their publications. Although Ukrainophiles and Radicals adopted a similar position on the national question, they differed on social issues. / The speaker outlined the development of the differentiation, emphasizing social and cultural motivating factors. &lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1569"&gt;CIUS Newsletter Vol 2 Issue 4 (Spring 1978)&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This special issue brings together the papers presented at the second Ukrainian Studies Association of Australia Conference held at Monash University, 12-13 May 1995. The subject matter of eleven of sixteen papers reflects the predominantly literary and linguistic focus of Ukrainian studies in Australia. The remaining five papers were contributed by scholars from Ukraine and the United Kingdom. The collection also contains the edited record of a round table on Polish-Ukrainian relations that was held as one of the sessions of the conference.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="5941">
                <text>CIUS</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5942">
                <text>Summer-Winter 1995</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5943">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="858">
        <name>Serhy Yekelchyk</name>
      </tag>
      <tag tagId="153">
        <name>Taras Shevchenko</name>
      </tag>
      <tag tagId="902">
        <name>Ukrainophiles</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
