Soviet Regional Economics: Selected Works of Vsevolod Holubnychy
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Economics">Economics</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Soviet+Ukraine">Soviet Ukraine</a>
An incisive and prolific writer, Holubnychy had a wide range of interest that is reflected in this collection of essays: Ukrainian politics; Soviet regional economics, especially the position of Ukraine within the Soviet economic system; Marxist thought and its dissemination beyond Soviet borders; Soviet economic thought; and more specialized topics in economics. In addition to his scholarly contributions, Holubnychy examined current political events in the journal Vpered (Forward), a Ukrainian workers’ newspaper in Munich, using a variety of pseudonyms and on occasion writing anonymously.
Of the nine essays included in this volume, three are published here for the first time: “The Agrarian Revolution in Ukraine”; “Marxography and Marxology”; and “V.V. Novozhilov’s Theory of Value.” The rest are among Holubnychy’s finest works and are reprinted by permission. Throughout his life, the author remained a controversial figure in the Ukrainian emigration. As he was forthright and outspoken, his works engendered much discussion. This collection is a fine tribute to a talented and perceptive scholar whose analytical powers had few equals during his lifetime and have been sorely missed since his death.
This book also includes a bibliography of published works by Vsevolod Holubnychy (compiled by Osyp Danko). See Industry, Dolyna oil field, and Dnieper Hydroelectric Station in the Encyclopedia of Ukraine.
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Iwan++Koropeckyj">Iwan Koropeckyj</a>
CIUS
1982
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English
2012: Ukraine and the Russian Question
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<span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;">CIUS Shevchenko Annual Lecture audio.<br /><br />Co-organized by CIUS and the Ukrainian Professional and Business Club of Edmonton, the forty- sixth Shevchenko lecture at the University of Alberta was given by James Sherr, a senior fellow of the Russia and Eurasia Programme at the Royal Institute of International Affairs (London), who spoke on “Ukraine and the Russian Question” (9 March 2012).<br /><br /> Mr. Sherr analyzed the Russian factor in the current Ukrainian historical and political situation. Speaking about the legacy of Kyivan Rus' which Russians claim as the wellspring of the imperial tradition constructed by their eighteenth-century tsars, he noted that while some specifics of the Russo- Ukrainian relationship may have changed with Ukraine’s declaration of independence in 1991, its fundamental nature has not. He referred in particular to the complex issue of identity, which has been at the core of recurring tensions between the two nations. Citing Vladimir Putins recent article on the national question in Russia, Sherr noted its concept of a common Russian civilization with the Russian nation as its constituent core. This notion has invariably served to justify imperial expansion into neighbouring regions.<br /><br /> Mr. Sherr argued that there have been no significant changes in Russia’s attitude toward Ukraine since the collapse of the Soviet Union. Recovering from what Putin called the “greatest geopolitical catastrophe of the twentieth century,” today’s Russian leadership seeks to restore Moscow’s former “sphere of influence” and recapture the proud past of the Russian imperial state. The recent war with Georgia, the territorial provocations at Tuzla, the use of energy as a political tool, and attempts to thwart Ukraine’s European aspirations are all indications of Russia’s real intentions with regard to Ukraine. Russia certainly feels threatened because of its loss of superpower status, said Mr. Sherr, but it is concerned above all to maintain its imperial legacy and identity, not least by developing an increasingly authoritarian political culture. Putin’s anti-Western attitude and traditional Soviet-era beliefs strike a responsive chord with many Russians, which allows him to advance his current political agenda while Europe and other Western countries are preoccupied with their own economic and political problems.<br /><br /> Mr. Sherr argued that it is in the best interest of the Euro-Atlantic democracies to preserve an independent Ukraine and promote the development of its civil society and cultural institutions. He emphasized that Ukraine’s sovereignty must be respected in accordance with international law. A democratic and European Ukraine would thus serve as a model to democratize Russia, which will otherwise remain a source of authoritarianism in the region. <br /><br />Mr. Sherr concluded that the greatest threat to Ukraine is Ukraine itself. Despite ongoing attempts by the West to encourage political and economic reforms, Ukraine has largely squandered these opportunities. It failed to act on its proclaimed European aspirations, entailing a market economy and political democracy, and remained mired in post-Soviet inertia, a non-transparent business culture, and a drift toward authoritarianism.<br /><br /> Between 1995 and May 2008, James Sherr was a fellow of the former Conflict Studies Research Centre of the Defence Academy of the UK and is a member of the Social Studies Faculty of Oxford University. He has been a long-standing adviser to governments in the UK and the EU and to NATO, and advised Ukraine for many years on defence/security sector reform and related issues. His publications include Russia and the West A Reassessment (2008) and The Mortgaging of Ukraine’s Independence (2010). <br /><br />Found in <a href="http://cius-archives.ca/items/show/1619">CIUS Newsletter 2012</a><br /></span>
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CIUS
March 9, 2012
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English, Ukrainian
The Holodomor and the Soviet Famines, 1931–33
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Holodomor+%28Famine+in+Ukraine%29">Holodomor (Famine in Ukraine)</a>
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<p>CIUS seminar audio.</p>
<p>The great Ukrainian-Kuban famine of 1932–33—the Holodomor—was one of the determinative events of the twentieth century. Nevertheless, it was largely ignored by scholars until the last few years of the existence of the Soviet Union. One of the scholars who began studying the famine in the late 1980s was Andrea Graziosi, now an internationally recognized specialist on the Soviet state and its policies toward the peasantry and one of the world’s leading authorities on the Holodomor. From 14 to 21 November 2009 he visited Toronto and Edmonton to lecture on “The Holodomor and the Soviet Famines, 1931–33”</p>
<p>The title of the lecture is indicative of Dr. Graziosi s comprehensive approach to the study of the Holodomor in Soviet Ukraine and the Kuban within the context of Soviet state policy toward the peasantry from 1917 to 1933 and, more particularly, the pan- Soviet famines of 1931–33, including the Kazakhstan famine-cum-epidemics of 1931–33. In the lecture, he analyzed the common causes of these famines and posited that the Ukrainian famine was the culminating act in a great war of the Soviet state and the Communist Party against the peasantry that began in 1917. Outlining the policies of the Soviet leaders and their consequences for the Soviet peasantry as a whole, Dr. Graziosi also took account of specific conditions in the non-Russian regions of the USSR that led the Stalin regime to treat them differently.</p>
<p>Focusing on the Holodomor, he identified some of its special features and national characteristics. Particularly telling, in his view, were Moscow’s exclusive policies taken against the peasantry in Ukraine and the Kuban region in the North Caucasus, which led to an exceptionally large number of deaths there. If the mortality rate in the countryside in 1926 can be assigned the number 100 per 1,000 rural inhabitants, in 1933 it was almost 400 per 1,000 in Soviet Ukraine, while in the Russian SFSR it was about 140 per 1,000. Excluding Kazakhstan, then part of Russia, and the North Caucasus, where there was a large Ukrainian population, the death rate in the Russian republic in 1933 was about 110 per 1,000 rural inhabitants. An important factor in the high death rate was the decree forbidding and preventing peasants from Ukraine and the Kuban to leave for other areas of the USSR in search of food.</p>
<p>Dr. Graziosi also noted other measures taken against Ukrainians in this period or immediately afterward. These included the mass purge of the Bolshevik Party in Soviet Ukraine, the persecution and physical destruction of the republic’s nationally conscious intelligentsia and middle-level national cadres, and the reversal of Ukrainization policies in Ukraine and their total abolition in the Russian SFSR. All these factors, as well as other special measures taken against Ukraine’s peasantry and its political and cultural elites, have prompted scholars and legal experts to raise the question of whether the Holodomor is a case of or an integral part of a genocide.</p>
<p>Dr. Graziosi has concluded that the Holodomor was a genocide and that the Ukrainian-Kuban famine of 1932–33 fits the definition of genocide specified in the United Nations Convention on the Prevention and Punishment of Genocide, especially Article 2, Section C, which states that among genocidal acts are those “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” He noted that his own views on this question have evolved, for during the initial years of his study of the Holodomor he was not convinced of its genocidal nature. Dr. Graziosi believes that in time more and more scholars will come to the same conclusion as he did. While the prospect of a scholarly consensus promotes optimism with regard to general recognition of the Holodomor as genocide, Dr. Graziosi also believes that the Russian government will never acknowledge it as such, since this might provoke demands for monetary reparations to survivors and their descendants.</p>
<p>Dr. Graziosi delivered his two lectures on the famine at the universities of Toronto and Alberta. The Toronto lecture, which took place on 17 November, was co-sponsored by the Petro Jacyk Program for the Study of Ukraine at the Centre for European, Russian and Eurasian Studies, University of Toronto; the Toronto Office of CIUS; the Ukrainian Canadian Congress (Toronto Branch); and the Canadian Foundation for Ukrainian Studies. The Edmonton lecture, which took place on 20 November, was sponsored by CIUS. Dr. Graziosi also lectured at both universities on “Stalin’s Foreign and Domestic Policies: Dealing with the National Question in an Imperial Context, 1901–1926.”<br /><br /></p>
<p><span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;">Andrea Graziosi is currently professor of history at the University of Naples “Federico II” and president (2007–11) of the Italian Society for the Study of Contemporary History (www.sissco.it). He also serves on the editorial boards of a number of French, English, Italian, Ukrainian, and American specialized journals. Since 1992 he has been a co-editor of the Moscowbased series Dokumenty sovetskoi istorii (Documents of Soviet History 15 volumes in print) and is a member of the editorial board of the series Istoriia stalinizma (History of Stalinism). His research interests have been largely in Soviet history, with a focus on the period leading up to the establishment of the Soviet state, its consolidation, and the triumph of Stalinism. Some of the topics he has researched in depth include the industrialization policies of the Soviet state, the Soviet state and the peasantry, the famine of 1932–33 in Ukraine and the Kuban region, other famines that took place in the Soviet Union, Stalinism, and Soviet nationality policies.<br /><br /> Dr. Graziosi has worked in the archives of the Italian Foreign Ministry, which resulted in the book Lettere da Kharkov. La carestia in Ucraina e nel Caucaso del Nord nei rapporti dei diplomatici italiani, 1932–33 (Letters from Kharkiv: Famine in Ukraine and the North Caucasus in the Dispatches of Italian Diplomats, 1932–33; Turin, 1991 and Kharkiv, 2007), and in the Russian State Archives and former Communist Party Archives in Moscow. The results of this research, combined with data from previously available sources and new archival discoveries made by colleagues in Russia and other countries formerly under Soviet rule, have found their way into many of his publications, including The Great Soviet Peasant War: Bolsheviks and Peasants, 1917–1933 (Cambridge, Mass., 1996 and Moscow, 2001); Bol'sheviki I krest'iane na Ukraine, 1918–1919 gody (Bolsheviks and Peasants in Ukraine, 1918–1919; Moscow, 1997); A New, Peculiar State: Explorations in Soviet History (Westport, Conn., 2000); Guerra e rivoluzione in Europa 1905-1956 (War and Revolution in Europe, 1905–1956; Bologna, 2002; Kyiv and Moscow, 2005); LVRSS di Lenin e Stalin, 1914–1945 (The USSR of Lenin and Stalin, 1914–1945; Bologna, 2007); LVRSS dal trionfo al degrado, 1945–1991 (The USSR from Triumph to Degeneration, 1945–1991; Bologna, 2008); and Stalinism, Collectivization and the Great Famine (Cambridge, Mass., 2009).<br /><br /> Andrea Graziosi’s lecture on the Holodomor represents a milestone in its study. He noted that over the past twenty years most of the important official documents concerning the Holodomor have been brought to light. His lecture combined an account of general scholarly accomplishments in researching the subject with his own analysis, which delineated the overall policy of the Soviet state toward the peasantry and specified the critical national factors that made the Holodomor so devastating in Ukraine and the Kuban. The lecture was recorded in both video and audio formats at the University of Alberta.</span></p>
<p>Found in <a href="http://cius-archives.ca/items/show/1617">CIUS Newsletter 2010</a></p>
<p></p>
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CIUS
November 20, 2009
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English, Ukrainian
The Mechanics of Building the First Catholic University on the Territory of the Former Soviet Union
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CIUS seminar audio. <br /><br />On November 23, 2007, Rev. Borys Gudziak of Ukrainian Catholic University in Lviv, gave the annual Bohdan Bociurkiw Memorial Lecture on the topic: “The Mechanics of Building the First Catholic University on the Territory of the Former Soviet Union.”<br /><br />Found in <a href="http://cius-archives.ca/items/show/1615">CIUS <span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;">Newsletter 2008</span></a>
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CIUS
November 23, 2007
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English, Ukrainian
Multiculturalism and the Future of Ukrainian Culture and Society in Ukraine and Canada: A Comparative Approach
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ukrainian+Canadians">Ukrainian Canadians</a>
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CIUS Seminar Audio Part 1 and 2.<br /><br />On 3 December the final Institute seminar of the autumn semester in Toronto was given by Dr. Wsevolod Isajiw, professor of sociology at the University of Toronto. Dr. Isajiw spoke on "Multiculturalism and the Future of Ukrainian Culture and Society in Ukraine and Canada: A Comparative Approach."<br /><br /> The factors conditioning the future development of the Ukrainian community are: (1) cultural institutions, (2) those sectors of the community providing a social base for the development of institutions and (3) ideologies articulating and justifying organized activity and collective action.<br /><br /> In Ukraine, since the end of World War II, there has been intensive urbanization involving a large proportion of migrants from the Russian republic and a process of social mobility resulting in competition between Ukrainians and immigrating Russians. In this competition Ukrainians have been at a disadvantage, as witnessed by the numerical decline of Ukrainian together with a strengthening of Russian cultural institutions. The current dissent in Ukraine has to be understood against this background: the dissidents are an active social base defending Ukrainian institutions in the face of threat and are spokesmen who are articulating a new, human rights ideology. Their success will depend upon possible support from other important social sectors in Ukraine and on the successes of other human rights movements in the Soviet Union, especially in the Russian republic.<br /><br /> In Canada, migration to cities has meant a loss of Ukrainian language, but not necessarily a complete loss of identity. Different sectors in the Ukrainian community have different orientations toward retention of Ukrainian cultural institutions. Six definitions of multiculturalism as an ideology can be distinguished; different sectors of the community provide the social base for each definition. Two such definitions reflect those who stress retention of Ukrainian institutions as they have been and those who emphasize development. Unlike in Ukraine, retention of Ukrainian identity in Canada will depend on creative development of Ukrainian culture in the context of general Canadian institutions and on further development of Ukrainian "elites" in the context of society as a whole rather than in the ethnic group alone.<br /><br />Found in <a href="http://cius-archives.ca/items/show/1574">CIUS </a><span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"><a href="http://cius-archives.ca/items/show/1574">Newsletter Vol 4 Issue 1 (Winter 1979)</a> </span>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=CIUS">CIUS</a>
CIUS
December 3, 1979
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Wsevolod+Isajiw">Wsevolod Isajiw</a>
English, Ukrainian
Європейські тюрки в радянській Росії та створення історичної пам’яті (націоналістична уява й чуваські інтелектуали в 1960–1980-х рр.).
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=XX+c.">XX c.</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Memory">Memory</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9C%D0%B0%D0%BA%D1%81%D0%B8%D0%BC+%D0%9A%D0%B8%D1%80%D1%87%D0%B0%D0%BD%D1%96%D0%B2+%28%D0%9C%D0%B0%D0%BA%C3%A7%D0%B0%D0%BC%C4%95+%D0%9A%C4%83%D1%80%D1%87%D0%B0%D0%BD%D1%81%D0%B5%D0%BD%29">Максим Кирчанів (Макçамĕ Кăрчансен)</a>
CIUS
2009
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9C%D0%B0%D0%BA%D1%81%D0%B8%D0%BC+%D0%9A%D0%B8%D1%80%D1%87%D0%B0%D0%BD%D1%96%D0%B2+%28%D0%9C%D0%B0%D0%BA%C3%A7%D0%B0%D0%BC%C4%95+%D0%9A%C4%83%D1%80%D1%87%D0%B0%D0%BD%D1%81%D0%B5%D0%BD%29">Максим Кирчанів (Макçамĕ Кăрчансен)</a>
Ukrainian
Article
Рецепція радянської влади та незалежності в автобіографічних оповідях жінок Україниза матеріалами проекту «Україна ХХ століття у пам’яті жінок»)
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Oral+History">Oral History</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9E%D0%BA%D1%81%D0%B0%D0%BD%D0%B0+%D0%9A%D1%96%D1%81%D1%8C">Оксана Кісь</a>
CIUS
2008
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9E%D0%BA%D1%81%D0%B0%D0%BD%D0%B0+%D0%9A%D1%96%D1%81%D1%8C">Оксана Кісь</a>
Ukrainian, Russian
Article
Творення образу Львова як регіонального центру Західної України: радянський проект та його урбаністичне втілення
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Culture">Culture</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History+of+Ukraine">History of Ukraine</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%A1%D0%BE%D1%84%D1%96%D1%8F+%D0%94%D1%8F%D0%BA">Софія Дяк</a>
CIUS
2008
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%A1%D0%BE%D1%84%D1%96%D1%8F+%D0%94%D1%8F%D0%BA">Софія Дяк</a>
Ukrainian
Article
[Эпоха. Культуры. Люди (история повседневности и культурная история Германии и Советского Союза. 1920 – 1950-е годы) // Материалы международной научной конференции (Харьков, сентябрь 2003 г.): Сб. докладов. – Х.: Восточно-региональный центр гуманитарно-образовательных инициатив, 2004. – 364 с.]
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%93%D0%B5%D0%BB%D1%96%D0%BD%D0%B0%D0%B4%D0%B0+%D0%93%D1%80%D1%96%D0%BD%D1%87%D0%B5%D0%BD%D0%BA%D0%BE">Гелінада Грінченко</a>
CIUS
2006
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%93%D0%B5%D0%BB%D1%96%D0%BD%D0%B0%D0%B4%D0%B0+%D0%93%D1%80%D1%96%D0%BD%D1%87%D0%B5%D0%BD%D0%BA%D0%BE">Гелінада Грінченко</a>
Ukrainian, Russian
Recension
Переселенське прикордоння: стратегії “подання себе” совєтських мігрантів на території колишньої Фінської Карелії
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Immigration+and+Settlement">Immigration and Settlement</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9A%D0%B0%D1%82%D0%B5%D1%80%D0%B8%D0%BD%D0%B0+%D0%9C%D0%B5%D0%BB%D1%8C%D0%BD%D0%B8%D0%BA%D0%BE%D0%B2%D0%B0">Катерина Мельникова</a>
CIUS
2006
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=%D0%9A%D0%B0%D1%82%D0%B5%D1%80%D0%B8%D0%BD%D0%B0+%D0%9C%D0%B5%D0%BB%D1%8C%D0%BD%D0%B8%D0%BA%D0%BE%D0%B2%D0%B0">Катерина Мельникова</a>
Ukrainian
Article
The Christian Experience in the Soviet Empire: Church-State Relations in Eastern Europe, 1917-1991
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Oleh+W.+Gerus">Oleh W. Gerus</a>
CIUS
Summer-Winter 2000
English
A Note on Soviet Dissertations: Guide to Avtoreferaty
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Marika+Boshyk">Marika Boshyk</a>
JUS Vol 2 Issue 1
CIUS
Spring 1977
English