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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 7 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;An overview of what’s going on in Manitoba. Has provided a cd for each participant.&lt;br /&gt;Manitoba did inventories, divided the province into survey districts (number), gave different kinds of building a code (letter). Examples of inventory forms. As they improved the forms, they made it easier for non-architects to use. Sanctuary will need standardized inventory forms, so these examples will be useful. They had a statistical&lt;br /&gt;scoring method to find the most important buildings to preserve. [They used paper forms.] They also did individual building studies, area studies, studies of a particular kind. The inventory of Ukrainian churches was turned into a nice coffee table book by Stella Hryniuk.&lt;br /&gt;There are lists of municipally and provincially designated heritage sites, including Ukrainian religious structures. EL made a definitive list of Ukrainian religious structures in Manitoba (about 500!).&lt;br /&gt;The Manitoba Prairie Churches Initiative got money from Welch’s (50,000 USD). With matching and stuff, they started their project with 200,000 CAD. This is an NGO composed of three people. www.prairiechurches.ca. Online photo gallery organized by ethnicity. Reports also on line.&lt;br /&gt;Tourism. EL is involved with tourism. They hold an annual fall field trip. This develops local experts. Self-guided driving tour.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>This year the program initiated Sanctuary: The Spiritual Heritage Documentation Project. A planning conference was held on 26 January 2008, and the materials are available on the CIUS Religion and Culture website: http://www.ualberta.ca/cius/religion-culture/c-sanctuaryworkshop.htm. The planning conference established the basic parameters of the project: &lt;br /&gt;&lt;br /&gt;digitizing, as comprehensively as possible, existing records, such as old photographs, paintings, and videos, whether in church, public, or individual possession, for a central digital record to be housed at the University of Alberta;&lt;br /&gt;&lt;br /&gt; systematically and comprehensively documenting anew all churches (exterior and interior), paintings, carvings, church vessels, furnishings, banners, vestments, bell towers, cemeteries, tombstones, and chapels in the Ukrainian prairie settlements, including making virtual reality movies;&lt;br /&gt;&lt;br /&gt; digitizing all historic recordings of church music from the parishes and videorecording liturgical services;&lt;br /&gt;&lt;br /&gt; interviewing on site (priest, caretaker, parishioners) and interviewing artists and architects who worked on the churches;&lt;br /&gt;&lt;br /&gt; linking the collected materials in a searchable database(s);&lt;br /&gt;&lt;br /&gt; making most of the material available to the public and to scholars worldwide on the Internet;&lt;br /&gt;&lt;br /&gt; presenting the results of our studies in the parish communities as lectures and in printed form;&lt;br /&gt;&lt;br /&gt; also presenting the results at learned conferences and meetings of professional associations (such as the Alberta Museums Association, the Folklore Studies Association of Canada, the Canadian Association of Slavists, and the Canadian Historical Association). &lt;br /&gt;&lt;br /&gt; This project is timely in two ways. First, it is a response to a crisis. The Ukrainian churches and related monuments in prairie communities are under threat. Many churches are being vandalized, falling into disrepair, or even collapsing. Small and aging congregations are unable to provide the security and maintenance necessary to preserve physical structures. To obtain a record of the sacral marks that Ukrainians made on the prairies, it is necessary to act within this coming decade. Second, the project is a response to an opportunity. We now have a kind of technology that allows us to make many thousands of photographs at low cost, store them in a small space, integrate them in searchable databases, and diffuse them globally. It is envisioned that Sanctuary will bring grantees from Ukraine to Canada to contribute to the project and gain experience from it. The program is applying for grants in order to fund the project.</text>
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                  <text>John-Paul Himka, Frances Swyripa, Ostap Skrypnyk, John Lehr, John Sokolowski, Ed Ledohowski, Stella Hryniuk, Roman Yereniuk, Gloria Romaniuk, Bohdan Hrynyshyn, Peter Holloway, Natalie Kononenko, Marusia Petryshyn, Thomas Nahachewsky, Jars Balan</text>
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                <text>Part 3: A Geographer’s Perspective</text>
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                <text>&lt;span class="element-text"&gt;CIUS conference audio (Part 3 of 16)&lt;br /&gt;&lt;br /&gt;Outline of presentation:&lt;br /&gt;&lt;br /&gt;Not really an architectural historian. But he has worked a bit on Ukrainian vernacular architecture on the prairies.&lt;br /&gt;We should look at location, parish boundaries, site situation, spacing. Communication/transportation infrastructure Origin of builder/architect/iconographer. Site plan. GPS coordinates (hand-held devices available now rather cheaply). Multiple layers of data.&lt;br /&gt;Prairies only? Why not North Dakota? Pembina? Caribou? Belfield? These are not the prairies in Canada, but part of the same system.&lt;br /&gt;Other buildings not associated with religion.&lt;br /&gt;Aerial photos, historical and new. High and low air oblique photos for selected churches. Using Google Earth.&lt;br /&gt;Use recording format compatible with the Canadian Inventory of Historic Buildings (1971).&lt;br /&gt;Record new as well as old.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://cius-archives.ca/items/show/2172"&gt;Outline found in this PDF&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;h4&gt;Books&lt;/h4&gt;</text>
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                <text>Historical Driving Tour: Ukrainian Churches in East Central Alberta</text>
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                <text>&lt;strong&gt;&lt;em&gt;This guide to twenty-six churches in the historic Ukrainian settlement area of east-central Alberta. Includes street addresses of parishes, several maps, and a glossary. Published in association with the Inventory of Potential Historic Sites, Alberta Culture and Multiculturalism.&lt;/em&gt;&lt;/strong&gt;</text>
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                <text> Diana Thomas Kordan</text>
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                <text>1988</text>
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