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&#13;
A comprehensive account of the religious dimension of the war must take account of their critical and reflective responses to polarizing forces in society, as well as their adaptability, survival skills, and committed social engagement. The lecture will outline the war's impact on Muslims, Jews, and Baptists of Ukraine and their responses, and then compare and assess those responses, adaptations, and self-reflection.&#13;
&#13;
Andrii Krawchuk is professor of religious studies and past president of the University of Sudbury (2004–9). He is the author of Christian Social Ethics in Ukraine: The Legacy of Andrei Sheptytsky (Edmonton and Toronto, 1997) and co-editor, with Thomas Bremer, of Eastern Orthodox Encounters of Identity and Otherness: Values, Self-Reflection, Dialogue (New York, 2014). He has also edited numerous other documentary collections on religion, society, and ethics in Eastern Europe. He serves as vice-president of the International Council for Central and East European Studies and is a member of the Religion in Europe Group (American Academy of Religion) and of the Executive Committee of the Canadian Association of Slavists. His current research deals with interreligious dialogue and intercultural ethics in the wake of the Russo-Ukrainian conflict.</text>
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After President Viktor Yanukovych was ousted in late February 2014, pro-Russian protests swept eastern and southern regions of Ukraine. Driven by fear and outrage, people joined anti-Maidan demonstrations. They voiced demands for federalization, and then, inspired by the quick and nearly bloodless annexation of the Crimea, made separatist claims, demanding that southeastern regions of Ukraine be integrated into Russia. In the Russian media, these popular uprisings were dubbed the “Russian Spring” (by analogy with the “Arab Spring”) and were thought to herald the revival of Russia as a global superpower. While pro-Russian separatist revolts in Donetsk and Luhansk subsequently turned into armed struggle between Russia-backed combatants and the Ukrainian military, the city of Kharkiv remained under the control of Ukrainian authorities. Taking this outcome as a starting point for discussion, the lecture seeks to provide a more nuanced picture of the context and consequences of the pro-Russian uprising in Kharkiv. It is based on a study that tests theorizations of national identity and “networked social movements” against empirical data from qualitative content analysis of online groups on social media, expert interviews with local politicians, journalists, and social scientists, and in-depth interviews with anti-Maidan supporters.&#13;
&#13;
Ivan Kozachenko is a Stasiuk post-doctoral fellow at the Canadian Institute of Ukrainian Studies, University of Alberta. He completed his MA and BA in sociology at the V. N. Karazin National University of Kharkiv, Ukraine. He obtained his PhD in sociology from the University of Aberdeen, UK, in 2013. Dr. Kozachenko’s current project, “The Ukraine Crisis: Contested Identities, Social Media and Transnationalism,” considers the role of social media in competing Ukrainian social movements, exploring their articulation of national allegiance in online and offline public spaces.&#13;
&#13;
Canadian Institute of Ukrainian Studies&#13;
https://uofa.ualberta.ca/arts/research/canadian-institute-ukrainian-studies</text>
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&#13;
&#13;
This lecture will discuss linguistic choices and interaction strategies of Ukrainian Facebook users and their underlying language ideologies. Post-Maidan democratic change and Russian aggression contribute, on the one hand, to the social legitimacy of Russian as one of the languages spoken by Ukraine’s citizens and, on the other, to the acknowledgment of the special role of Ukrainian as the national language. Accordingly, both languages are actively used and mostly accepted by Ukrainians as appropriate for social-network communication. At the same time, in many situations the choice of Russian is challenged, thus provoking heated discussions.&#13;
&#13;
Volodymyr Kulyk is a specialist in Ukrainian national identity, language policy and language attitudes, ethnopolitics and media discourse. Dr. Kulyk is Head Research Fellow at the Institute of Political and Ethnic Studies, National Academy of Sciences of Ukraine, where he received his Candidate of Sciences (1999) and Doctor of Sciences (2010) degrees in political science. His research fields include the politics of language, memory and identity in contemporary Ukraine, language ideologies, nationalism and media discourse. Dr. Kulyk is the author of three books, the latest being Dyskurs ukraїns’kykh medii: identychnosti, ideolohiї, vladni stosunky (Ukrainian Media Discourse: Identities, Ideologies, Power Relations; Kyiv, 2010). Since 2013, he has been serving as Ukraine’s representative in the European Commission against Racism and Intolerance.</text>
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&#13;
There is a broad consensus on the need for administrative decentralization in Ukraine.  Most discussions of this topic, however, downplay and sometimes demonize federalism as a viable option for the country, largely because of the way in which Russia's political leadership has aggressively promoted Ukraine's federalization. &#13;
To understand the nature of recent debates on decentralization/federalism in Ukraine, and Russia's role in these debates, it is important to examine the logic of Moscow's earlier proposals for the federalization of Georgia and Moldova, as well as the current state of federalism in the Russian Federation.  The presentation will also briefly address the nature and implications of Ukraine’s recent decentralization initiatives.&#13;
&#13;
John (Ivan) Jaworsky is assistant professor in the Department of Political Science, University of Waterloo.  His research interests include regional issues and inter-ethnic relations in Ukraine, the legacies of Soviet dissent in the post-Soviet region, and civil-military relations in Ukraine, with a particular interest in the significance of the Russian Black Sea Fleet base in Sevastopol.&#13;
&#13;
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                  <text>&lt;strong&gt;&lt;em&gt;This issue features an article on Dmytro Doroshenko, Panslavism in the Ukrainian National Movement, the art of David Burliuk, Andrew Suknaski and the Canadian Literary Canon, and a regional analysis of national symbols in Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;</text>
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                  <text>Thomas M. Prymak, Johannes Remy, Myroslav Shkandrij, Lindy A. Ledohowski, Ilya Khineyko, Per Anders Rudling, Oleksandr Melnyk, Roksolana Mykhaylyk, Victor O. Buyniak, Maria G. Rewakowicz, Robert S. Kravchuk, Serhy Yekelchyk, Ray Uzwyshyn, Marta Tarnawsky, John-Paul Himka, Kataryna Wolczuk, Rory Finnin, Karel C. Berkoff, Mark von Hagen</text>
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