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                <text>Zustrichi i proshchanni͡a : spohady. Knyha II</text>
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                <text>A continuation of Зустрічі і прощання: Спогади (книга перша), the second volume of Hryhorii Kostiuk’s memoirs is a unique document of the development of Ukrainian culture and community outside Ukraine. This volume depicts the extraordinarily dynamic, stormy, and creative life of Ukrainians in the western diaspora in the second half of the twentieth century.&#13;
&#13;
Kostiuk continues his saga about the important events in his life from the beginnings of the German occupation of central Ukraine (September 1941) to the end of the century. He describes his move from the Donbas to Kyiv in 1941. From there he goes on to Lviv, then to Plauen and Munich. In each of these places, Kostiuk involves himself in Ukrainian community, cultural, and political organizations, which gives him plenty of opportunities to meet with prominent figures. Kostiuk provides the reader with interesting portraits of such authors as Yurii Klen, Ivan Bahriany, Halyna Zhurba, Mykola Shlemkevych, Todos Osmachka, Yurii Kosach, and many other activists of the Ukrainian diaspora.&#13;
&#13;
Kostiuk was a participant (often a leading one) in many important events in the life of Ukrainians outside Ukraine. The reader will find detailed accounts of such events as the founding of the Ukrainian Revolutionary-Democratic Party, the preservation of Volodymyr Vynnychenko’s personal archives, the dedication of a monument to Taras Shevchenko in Washington, DC, the founding of the Slovo Association of Ukrainian Writers in Exile, and about the first attempts to establish contacts with the intelligentsia of Soviet Ukraine. &#13;
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&#13;
During his student years in Kyiv (1925–29) Kostiuk studied with such famous scholars as M. Zerov, P. Fylypovich, B. Yakubsky, S. Maslov, and M. Kalynovych. In his post-graduate years in Kharkiv (1930–33), Kostiuk’s instructors included V. S. Boyko, A. Shamrai, and O. Biletsky. In Kharkiv, Kostiuk was involved in the work of the literary organization Prolitfront, where he cooperated with M. Khvyliovy, M. Kulish, P. Tychyna, H. Epik, D. Feldman O. Vyshnia, and other leading literary figures of the 1920s. Among his friends, Kostiuk counted H. Kosynka, Yu. Yanovsky, V. Mysyk, B. Teneta, V. Sosiura, L. Pervomaiisky, I. Bahryany, T. Masenko, O. Korniichuk, and many others.&#13;
&#13;
During Stalin’s reign of terror, Kostiuk was arrested and sentenced without trial to five years in the concentration camps of Vorkuta. There he met with many veterans of the revolutionary period and survived the mass terror of 1937–8. The volume concludes with the outbreak of the Second World War. These memoirs are continued in Зустрічі і прощання: Спогади (книга друга).</text>
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                <text>This collection of forty-five essays was circulated by Zerov’s students at Kyiv University in 1928–29. Zerov’s lectures shaped the views of a generation of scholars and students, and Lektsii z Istorii Ukrains’koi Literatury makes a valuable contribution to any student’s library of Ukrainian literary criticism. Zerov’s approach may be described as historic-cultural but embracing the methods of formalist and sociological analysis. In practice, Zerov first describes and analyzes a work by tracing the cultural, literary, social and ideological development of the author, as well as investigating the characteristic techniques and style of the work and its integral connection with the theme. Finally, Zerov places the work in perspective through a comprehensive view of the work in its time and its place in the evolution of the genre. The result is a thoroughly scholarly and systematic treatment of literary history.</text>
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&#13;
It describes the author’s early life and his involvement with the communist movement under Polish rule. After the Soviet invasion of Western Ukraine in the autumn of 1939, Shumuk became disillusioned with communism. During the war, he joined the Ukrainian Insurgent Army, which was engaged in a struggle to drive both German and Soviet occupants from Ukrainian soil. But in 1945, he was captured by Soviet troops and sentenced to death (later commuted to life imprisonment).&#13;
&#13;
Life Sentence gives a vivid portrayal of camp life: the factions, the intrigues, and the unprecedented challenge to the Soviet authorities that was mounted by the strike in the Norilsk area in 1953. Throughout the book, the character of Shumuk shines through. He remains a symbol of defiant challenge to a totalitarian regime.</text>
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A camp at Banff/Castle Mountain operated between 1915 and 1917. More than 600 internees were put to work on various projects in Rocky Mountain Park (now Banff National Park), which was being developed at that time as Canada’s first national park. The diary of the Banff/Castle Mountain camp provides detailed insight into the practice of Canada’s internment policy during the First World War and reveals a unique episode in the human history of Canada’s national park system. Historical landmarks in Banff National Park such as the Bankhead Mine, the Tunnel Mountain Road and Trans-Canada Highway, the Spray River Bridge, and the Banff Springs golf course were constructed, rebuilt, or extended by “Austro-Hungarian” civilian non-combatants interned at Banff/Castle Mountain.</text>
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                <text>In 1954, the three-hundredth anniversary of the Pereiaslav Treaty of 1654 between Russia and Ukraine was celebrated with unprecedented fervor throughout the Soviet Union. The event was resurrected ostensibly to justify the position of Ukrainians within the Soviet Union as a “younger brother” of the Russian people. What actually happened at Pereiaslav? Did the Ukrainians accept the tsar as their sovereign? Or was it rather a treaty among equals, soon to be broken by the Russian side? The issues have been obscured by ideology, partial reporting, and the absence of documentation.&#13;
&#13;
This volume includes a historical survey, excerpts from the Cossack chronicles, the conclusions and disputes of leading historians from the seventeenth to the present century, and a careful survey of Soviet historiography, with its changing emphases. The author’s analysis is detached and scholarly. He refuses to be drawn into political debates but instead focuses closely on the problematic issues: the documents controversy, the role of Bohdan Kmelnytsky, Buturlin’s refusal to take an oath guaranteeing traditional Cossack rights, and the status of Ukraine as decreed by the treaty.&#13;
&#13;
Pereiaslav 1654: A Historiographical Study is essential reading not only for scholars of Ukrainian and Russian history, but for all who wish to understand the historical roots of Ukraine’s relations with Russia.&#13;
&#13;
For a fundamental analysis of the Pereiaslav Treaty of 1654 see also Mykhailo Hrushevsky’s History of Ukraine-Rus’. Volume 9, book 2, part 1: The Cossack Age, 1654-1657.</text>
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                <text>This volume, a collective study of the post-World War II Ukrainian emigrants in Germany and Austria, departs from the standard approach to immigration studies. Instead of focusing on the immigrants’ adjustment to their host societies (the United States, Canada, Australia, the countries of Latin America, and others), the approach in this volume assumes the primary importance of the pre-immigration experience. The twenty-five contributions to this book present a detailed analysis of the social conditions that shaped the Ukrainian displaced persons, with particular attention to the five-year period that many of them spent in internationally organized resettlement camps.&#13;
&#13;
The essays in this volume are grouped in nine sections covering the most important facets of the displaced persons’ lives. These include an assessment of the DP phenomenon in the context of Ukrainian history; its demographic dimensions; an examination of the economic and organizational structure of the DP camps; the role of political parties and nationalist ideology; the activities of the Catholic and Orthodox churches; the establishment of schools and women’s organizations; the proliferation of literary, cultural, and scholarly activity; Soviet efforts at repatriation and the Allied response; the resettlement of Ukrainians in the USA and Canada; and a sociological and psychological interpretation of the DP experience. Four contributions by eyewitnesses round out the volume.</text>
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                <text>The book Letters from Kiev is an eyewitness account of the political and cultural changes in the tumultuous months of 1990–91 that led to Ukraine’s declaration of independence. Expertly translated by Myrna Kostash, the text is fully annotated for the Western reader by Dr. Bohdan Krawchenko, to whom Solomea Pavlychko originally wrote her letters. Also included are a number of memorable pictures of the crisis by Ukrainian photographers.&#13;
&#13;
Note: This book was edited and printed before the government of independent Ukraine officially adopted ‘Kyiv’ as the English-language spelling of Ukraine’s capital. Until that time ‘Kiev’ was the accepted English-language spelling in scholarly publications, including those of the CIUS Press. Unfortunately, that spelling is still used by many publishers, newspapers, and magazines. CIUS Press, however, has used ‘Kyiv,’ ‘Odesa,’ and Ukrainian transliterations of Ukraine’s place-names in its publications since 1993.</text>
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&#13;
Chapters include:&#13;
&#13;
    Ukraine—On the Road to Democracy?&#13;
    Agreeing on the Rules of the Game&#13;
    President Kravchuk and the Philosophy of State Building&#13;
    State Building in Ukraine: The Practice of State Organization&#13;
    Coercive Control&#13;
    Nation Building&#13;
    Parliament and Elections&#13;
    Party Systems, Presidential Elections, and the Public&#13;
    The Economy: The Slow Road to Reform and the Fast Road to Riches&#13;
    National Security, Defence, and Foreign Policy&#13;
    From Communist Dictatorship to Pseudo-Democracy&#13;
&#13;
Taking a comparative approach, Bohdan Harasymiw breaks free of the usual historical-cultural mode of dealing with Ukrainian politics. Step by step, he examines the primary elements of a modern democratic state and the degree to which these are in place: an agreed-on set of rules of the game in the form of an accepted constitution; a state capable of governing and claiming the loyalty of its people; a parliament representative of the public and able to legislate; a bureaucracy skilled at fashioning and implementing public policies, and not just following orders; a nation of fellow citizens living as a community; political parties channelling the interests of, and responsive to, their followers; elections that reflect the preferences of the voters; and policies ensuring the security and well-being of both state and society. These are analyzed in the light of other countries’ experience with these institutions and processes. As a result, a comprehensive portrait of Ukraine’s politics, which can be characterized as “post-Communist” but not yet “post-Soviet,” emerges.</text>
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                <text>The Word and Wax explores the fascinating medical folk ritual of wax pouring used by some members of the Alberta Ukrainian community as a means of driving away fear and curing minor ailments. The ceremony is of the magico-religious and oral-incantational genre of folk medicine, incorporating Christian as well as non-Christian imagery. The Word and Wax is essential reading to anyone interested in the rich folkloric tradition brought to Alberta by early Ukrainian immigrants to Canada. The volume includes transliterations of the incantations of nine wax healers who practice or have practiced in Alberta.&#13;
&#13;
Among Ukrainians in Alberta, ethnography is the study of everyday people in cultural context. It involves the study of songs and stories, material culture, customs, art, and all types of traditional elements in life. Customs at Christmas, at weddings and other special times reveal the soul of a community. Ukrainian folklore has been associated with the study of village traditions in previous centuries; now it also includes twentieth-century culture, both in Ukraine and in Canada. The Canadian Series in Ukrainian Ethnology publishes scholarship dealing with the culture and folklore of Ukrainians and Ukrainians in Canada. It is published jointly by the Huculak Chair of Ukrainian Culture and Ethnography and the Canadian Institute of Ukrainian Studies. See Ukrainians and Alberta in the Encyclopedia of Ukraine.</text>
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                <text>In 1996 the Peter Jacyk Centre for Ukrainian Historical Studies of the Canadian Institute of Ukrainian Studies initiated its monograph series with the publication of &lt;em&gt;Ukraine between East and West: Essays on Cultural History to the Early Eighteenth Century&lt;/em&gt; by Ihor Ševčenko. The basis for this book were lectures delivered by him in History 154a “History of the Ukraine to the 17th Century,” a course that he taught jointly with Omeljan Pritsak at Harvard University between 1970 and 1976. &lt;br /&gt;&lt;br /&gt;A companion volume with Professor Pritsak’s lectures was never published. Audio tapes of the course from Fall 1970 were preserved in the Harvard Language Laboratory for many years but were eventually transferred to the Harvard University Archives. Because their retention policy did not include departmental lectures they were unfortunately discarded. &lt;br /&gt;&lt;br /&gt;Fortunately a mimeographed prospectus of the course and full texts of seven lectures that were most probably read in class were found among Professor Pritsak’s papers preserved in the Omeljan Pritsak Research Center for Oriental Studies at the National University of the Kyiv-Mohyla Academy (though in the above title they are referred to as selected, in fact they are the extant rather than selected lectures, though further research may uncover additional lectures). In addition Professor Victor Ostapchuk of the University of Toronto has provided a composite set of syllabus sheets from Fall 1970 and Fall 1972. These were obtained by him while he attended Harvard Summer School in 1973. In addition while a graduate student at Harvard he attended Pritsak’s History 1231 “Eastern Europe in its Eurasian Context, 600–1200 A.D.” in Spring 1978 and has also provided its syllabus. There is much overlap with History 154a but the coverage is of course broader. &lt;br /&gt;&lt;br /&gt;The materials posted here provide a view of Omeljan Pritsak’s style as teacher and scholar, which was marked by a stunning mix of erudition in multiple fields and a plethora of original ideas. Being lecture materials, they are not scholarly publications with references and should only be referred to as lectures rather than as articles. Despite the fact that their author did not have a chance to prepare them for publication and though most of the ideas in these lectures appear in some form in his various publications, the syllabus sheets and extant lectures provide examples in an accessible form of his fascinating contributions to Ukrainian and Eastern European history from a very broad Eurasian perspective. “Eurasian” here is meant not in the sense that the word is usually used today denoting the region between Europe and the Far East and South Asia, i.e., mostly the European and Asian parts of the former USSR, but rather in the broadest sense of both Europe and Asia. &lt;br /&gt;&lt;br /&gt;The syllabus sheets were photocopied in 1973 from mimeographs and because of the state of the technology at the time a few of the sheets are of poor quality and difficult to read. In particular the sheet entitled “The German (Magdeburg) Law, Humanism, Reformation, and Counter-Reformation in Ukraine” is difficult to read. There letters that were barely legible have been written over by hand. With careful inspection almost everything can be read. The prospectus to the 1972 course is also difficult to read, but the list of lectures is nearly identical with that in the prospectus from 1970 and that is why both are given in the pdf with the syllabus sheets to History 154a. The prospectus for History 154a 1970 is held in NaUKMA Archive, fond 10, 1137; the texts of lectures 8, 10-12, 14, 17, 18 are in NaUKMA Archive, fond 10, 1141. The rest of the material is from the papers of Victor Ostapchuk. The originals of his copies of History 154a materials are in NaUKMA Archive, fond 10, 1137 and of History 123 in NaUKMA Archive, fond 10, 1153. All materials held in the NaUKMA Archive are posted with its permission. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;NaUKMA Archive = Національний Університет “Києво-Могилянська ададемія,” Наукова Бібліотека, Науковий Архів (National University of the Kyiv-Mohyla Academy, Academic Library, Academic Archive)</text>
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                <text>The book Politics of Multiculturalism is the memoir of an academic whose expertise in the education of Canadian minorities led him to take on a major political role in the Canadian multicultural movement. Born in the Ukrainian bloc settlement of east-central Alberta and educated at the universities of Alberta, Minnesota, and Harvard, Manoly R. Lupul combined the outlook of a liberal secular humanist with a conviction that modern society could be enriched by the cultural potential of ethnicity. His concern for the expansion of minority linguistic and cultural rights in Canada was sharpened by a direct encounter with the policy of Russification in Ukraine during a sabbatical leave in the late 1960s.&#13;
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                <text>Ukraine and Russia in their historical encounter</text>
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&lt;p&gt;Ukraine's attainment of political independence since 1991 has focused world attention on relations between Ukraine and Russia, the two most powerful successor states to the USSR. This collection of essays by eminent specialists provides a reliable and detailed guide to the subject, examining the historical, political, cultural, religious, economic, and demographic aspects of Ukrainian-Russian relations.&lt;/p&gt;
&lt;p&gt;Table of Contents&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Omeljan Pritsak, The Problem of a Ukrainian-Russian Dialogue&lt;/li&gt;
&lt;li&gt;Jaroslaw Pelenski, The Contest for the "Kievan Inheritance"&lt;/li&gt;
&lt;li&gt;Edward L. Keenan, Muscovite Perceptions of Other East Slavs before 1654&lt;/li&gt;
&lt;li&gt;Hans-Joachim Torke, Political Relations between Musovey and Ukraine in the Seventeenth Century&lt;/li&gt;
&lt;li&gt;Marc Raeff, Ukraine and Imperial Russia: Intellectual and Political Encounters from the Seventeenth Century to the Nineteenth Century&lt;/li&gt;
&lt;li&gt;Edgar Hosch, Peter I and Ukraine&lt;/li&gt;
&lt;li&gt;Martha Bohachevsky-Chomiak, Ukrainian and Russian Women: Co-operation and Conflict&lt;/li&gt;
&lt;li&gt;John A. Armstrong, Myth and History in the Evolution of Ukrainian Consciousness&lt;/li&gt;
&lt;li&gt;John S. Reshetar Jr., Ukrainian and Russian Perceptions of the Ukrainian Revolution&lt;/li&gt;
&lt;li&gt;Yaroslav Bilinsky, Political Relations Between Russians and Ukrainians in the USSR: the 1970s and Beyond&lt;/li&gt;
&lt;li&gt;James Cracraft, The Mask of Culture: Baroque Art in Russia and Ukraine, 1600-1750&lt;/li&gt;
&lt;li&gt;George G. Grabowicz, Ukrainian-Russian Literary Relations in the Nineteenth Century: A Formulation of the Problem&lt;/li&gt;
&lt;li&gt;Bohdan R. Bociurkiw, The Issues of Ukrainianization and Autocephaly of the Orthodox Church in Ukrainian-Russian Relations, 1917-1921&lt;/li&gt;
&lt;li&gt;Ralph S. Clem, Demographic Change among Russians and Ukrainians in the Soviet Union&lt;/li&gt;
&lt;li&gt;Peter Woroby, Socio-Economic Changes in the USSR and Their Impact on Ukrainians and Russians&lt;/li&gt;
&lt;li&gt;Nicholas V. Riasanovsky, Conclusion&lt;/li&gt;
&lt;li&gt;Aleksandr Solzhenitsyn, To the Conference on Russian-Ukrainian Relations in Toronto  &lt;/li&gt;
&lt;li&gt;Aleksandr Solzhenitsyn, Open Letter to the Conference on Russian-Ukrainian Relations and to the Conference of Peoples Enslaved by Communism&lt;/li&gt;
&lt;li&gt;Jaroslaw Pelenski, Commentary on Aleksandr Solzhenitskyn's "Open Letter to the Conference on Russian-Ukrainian Relations".&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;This is one of the volumes on Ukraine and its neighbours published by the Canadian Institute of Ukrainian Studies Press. Other volumes deal with Jewish-Ukrainian relations (&lt;em&gt;&lt;a href="http://www.ciuspress.com/catalogue/history/300/ukrainian-jewish-relations-in-historical-perspective-%28third-edition%29"&gt;Ukrainian-Jewish Relations in Historical Perspective&lt;/a&gt;&lt;/em&gt;), Polish-Ukrainian relations (&lt;em&gt;&lt;a href="http://www.ciuspress.com/catalogue/history/40/poland-and-ukraine--past-and-present"&gt;Poland and Ukraine: Past and Present&lt;/a&gt;&lt;/em&gt;), German-Ukrainian relations (&lt;em&gt;&lt;a href="http://www.ciuspress.com/catalogue/history/21/german-ukrainian-relations-in-historical-perspective"&gt;German-Ukrainian Relations in Historical Perspective&lt;/a&gt;&lt;/em&gt;), and another book on Russian-Ukrainian relations (&lt;em&gt;&lt;a href="http://www.ciuspress.com/catalogue/history/4/culture%2C-nation-and-identity"&gt;Culture, Nation and Identity: The Ukrainian-Russian Encounter [1600–1945]&lt;/a&gt;&lt;/em&gt;).&lt;/p&gt;
&lt;/div&gt;</text>
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&lt;p&gt;Omeljan Pritsak, Jaroslaw Pelenski, Edward L. Keenan, Hans-Joachim Torke, Marc Raeff, Edgar Hosch,Martha Bohachevsky-Chomiak, John A. Armstrong,,John S. Reshetar Jr., Yaroslav Bilinsky, James Cracraft, George G. Grabowicz, Bohdan R. Bociurkiw, Ralph S. Clem, Peter Woroby, Nicholas V. Riasanovsky, Aleksandr Solzhenitsyn&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;/p&gt;
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        <name>Peter Struve</name>
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        <name>Peter Woroby</name>
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        <name>Political Relations in the USSR</name>
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      <tag tagId="4141">
        <name>Post-Colonial Complexes</name>
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        <name>Post-Soviet Complexes</name>
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      <tag tagId="1819">
        <name>Ralph S. Clem</name>
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      <tag tagId="1236">
        <name>Russian Empire</name>
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        <name>Russian Imperialism</name>
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                <text>An excellent primary source for the study of the political and cultural climate of Eastern and Western Europe from 1921 to 1925. Living in exile in Europe, Vynnychenko recorded his extensive interaction with West European cultural figures, as well as his relations with the Ukrainian intelligentsia and émigré politicians.</text>
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                <text>Rethinking Ukrainian History</text>
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&#13;
Essay titles include:&#13;
&#13;
    Kievan-Rus' and Sixteenth-Seventeenth-Century Ukraine&#13;
    The Problem of Nobilities in the Ukrainian Past: The Polish Period, 1569-1648&#13;
    Problems in Studying the Post-Khmelnytsky Ukrainian Elite (1650s to 1830s)&#13;
    Cossack Ukraine and the Turco-Islamic World&#13;
    Ukrainian Cities in the Nineteenth Century&#13;
    Ukrainian Cities during the Revolution and the Interwar Era&#13;
    Urbanization in Ukraine since the Second World War&#13;
    The Role of the City in Ukrainian History Evolution of the Ukrainian Literary Language </text>
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                <text>Contributors include Omeljan Pritsak, Frank Sysyn, Zenon Kohut, Orest Subtelny, Patricia Herlihy, George Shevelov, Roman Szporluk and others. This volume also includes a thirty-five-page round-table discussion. </text>
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                <text>This volume brings together a rich selection of sixteen analytical essays and seven programmatic statements written by those directly involved in the struggle of the Ukrainian Insurgent Army (UPA). The problems addressed include German and Russian imperialism, the nature of fascism and its relation to communism, and the strategy and tactics of the Ukrainian national-liberation movement. There is a comprehensive introduction, and each essay is fully annotated.</text>
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                <text>Peter J. Potichnyj; Yevhen Shtendera</text>
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                <text>The Communist Party of Western Ukraine, 1919–1929</text>
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                <text>This authoritative study, first published in Polish as Komunistyczna Partia Zachodniej Ukrainy, 1919–1929 (Cracow, 1976), examines the development of the Communist Party of Western Ukraine from its inception in 1919 until 1929, when a major split occured in its ranks over the issue of Stalin's emerging dictatorship.</text>
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                <text>Janusz Radziejowski (1925–2002), historian, was born in Kyiv and was a graduate of the University of Warsaw. He studied under the eminent Ukrainian historian Mykhailo Slabchenko and published widely on twetieth-century Ukrainian history. He was involved in underground publications, particularly the journal Krytyka, and helped with the preparation of underground Polish edition of John Armstrong's and Alexander Motyl's books on Ukrainian nationalism.</text>
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                <text>Janusz Radziejowski</text>
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                <text>Church, Nation and State in Russia and Ukraine</text>
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                <text>This unique collection of nineteen essays is the product of a conference held in July 1988 at the University of London, UK. By addressing a diverse number of religious issues in both historical and contemporary contexts, the authors seek to "correct an imbalance" that has crept into the scholarship of religion in Ukraine and Russia. These essays consider the role of the church in various social, political and state settings and include the formation of modern Ukrainian religious culture. This book sheds light on the background of the religious revival in post-Soviet Ukraine and Russia. Essay titles include: The Formation of Modern Ukrainian Religious Culture The Spirituality of the Vyg Fathers The Authority of Holiness: Women Ascetics and Spiritual Elders The Greek Catholic Church in Nineteenth-century Galicia Printing the Bible in the Reign of Alexander I Christianity, the Service Ethic and Decembrist Thought The Role of the Orthodox Missionary in the Altai Theological Liberalism and Church Reform in Imperial Russia Alexander Kireev and Theological Controversy in the Russian Orthodox Church Leo Tolstoy, a Church Critic Influenced by Orthodox Thought The Church's Role in St. Petersburg, 1800-1914 The Church Schools and Seminaries in the Russian Revolution The Political Philosophy of the Russian Orthodox Episcopate in the Soviet Period and many others.&#13;
&#13;
Contributors include Bohdan R. Bociurkiw, Simon Dixon, Peter J.S. Duncan, Pal Kolsto, Dimitry Pospielovsky, John-Paul Himka, John Basil, Frank E. Sysyn, Brenda Meehan-Waters, and others. See Volodymyr the Great (Valdamar, Volodimer, Vladimir), Christianization of Ukraine, Saints Borys and Hlib, Bishop, Bible, and Apostle in the Encyclopedia of Ukraine.</text>
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                <text>Bohdan R. Bociurkiw, Simon Dixon, Peter J.S. Duncan, Pal Kolsto, Dimitry Pospielovsky, John-Paul Himka, John Basil, Frank E. Sysyn, Brenda Meehan-Waters, and others.</text>
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              <elementText elementTextId="21794">
                <text>Bohdan R. Bociurkiw, Simon Dixon, Peter J.S. Duncan, Pal Kolsto, Dimitry Pospielovsky, John-Paul Himka, John Basil, Frank E. Sysyn, Brenda Meehan-Waters, and others.</text>
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                <text>In the first half of the twentieth century, Christianity in Europe faced an unprecedented range of social, economic, and political issues that challenged the very essence of the faith. In response to the rise of socialism, the struggle for political self-determination, and the competing totalitarianisms of Soviet communism and German fascism, some of Europe's finest theological minds sought to interpret the social message of the gospel in order to promote a specifically Christian understanding of ideals such as justice, liberty, and democratization. Andrei Sheptytsky (1865–1944), who headed the Ukrainian Catholic Church in Galicia for almost half a century, was not only an outstanding ecclesiastical, cultural, and civic leader, but also a thinker and writer of distinction. Grappling with the social and political problems that beset his religious community, Sheptytsky applied key principles of Christian social ethics to such issues as patriotism, inter-ethnic and church-state relations, the ideal of church unity, Soviet communism, nationalism, religious liberty, ideological atheism, and Nazism. Whether in pastoral letters that probed the Christian life through ethical reflection on social and political reality or in personal representations to such figures as Emperor Franz Joseph, Pope Pius X, Khrushchev, Hitler, and Stalin, Sheptytsky promoted a vision of human life that was grounded in the practical wisdom of both Eastern and Western Christendom. Andrii Krawchuk offers the first comprehensive scholarly study of this complex sphere of Metropolitan Sheptytsky's thought and activity. This pioneering analysis of how Christian moral teaching was applied within an East European context breaks new ground in our understanding of the churches that survived Soviet persecution. With meticulous attention to the facts behind the myth, Krawchuk draws on rigorous research in many sources, including extensive work in the newly opened archives of Ukraine. The result is an engaging interpretation of a legacy that has left its distinctive mark on twentieth-century Christian social thought.</text>
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                <text>A description of the construction, history, and use of the Ukrainian hammer dulcimer in Canada. This volume appears in the Canadian Series in Ukrainian Ethnology, co-published with the Huculak Chair of Ukrainian Culture and Ethnography at the University of Alberta. See Choral Music, Folks songs, Carols, and Ballad in the Encyclopedia of Ukraine.</text>
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                <text>The book The Emergence of Ukraine: Self-Determination, Occupation, and War in Ukraine, 1917–1922, is a collection of articles by several prominent historians from Austria, Germany, Poland, Ukraine, and Russia who undertook a detailed study of the formation of the independent Ukrainian state in 1918 and, in particular, of the occupation of Ukraine by the Central Powers in the final year of the First World War. A slightly condensed version of the German-language Die Ukraine zwischen Selbstbestimmung und Fremdherrschaft 1917–1922 (Graz, 2011), this book provides, on the one hand, a systematic outline of events in Ukraine during one of the most complex periods of twentieth-century European history, when the Austro-Hungarian and Russian empires collapsed at the end of the Great War and new independent nation-states emerged in Central and Eastern Europe. On the other hand, several chapters of this book provide detailed studies of specific aspects of the occupation of Ukraine by German and Austro-Hungarian troops following the Treaty of Brest-Litovsk, signed on 9 February 1918 between the Central Powers and the Ukrainian People’s Republic. For the first time, these chapters offer English-speaking readers a wealth of hitherto unknown historical information based on thorough research and evaluation of documents from military archives in Vienna, Freiburg, Berlin, Munich, and Stuttgart.&#13;
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20370">
                <text>English, Ukrainian</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="1744">
        <name>History of the Rus'</name>
      </tag>
      <tag tagId="1087">
        <name>Mykhailo Hrushevsky</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
