Ministers of Righteousness? Greek Catholic Clergymen and Poles and Jews during World War II
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Each year, the Program on Religion and Culture.hosts the Bohdan Bociurkiw Memorial Lecture. <br /><br />This year’s lecture, held on 6 December 2012, was given by Marco Carynnyk, who spoke on the topic, “Ministers of Righteousness? Greek Catholic Clergymen and Poles and Jews during World War II.”<br /><br />Found in <a href="http://cius-archives.ca/items/show/1620">CIUS <span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;">Newsletter 2013</span></a>
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CIUS
December 6, 2012
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English, Ukrainian
Part 4: Ukrainian Catholic and Ukrainian Orthodox churches (cont.)
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Audio recorded from CIUS conference. <br /><br />On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.<br /><br /><span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;">Three speakers—Alexander Baran and Oleh Gerus, of the Department of History at the University of Manitoba, and Russel Moroziuk of Concordia University —addressed questions relating to the Ukrainian Catholic and Ukrainian Orthodox churches, including the role of Catholic Action in the former and Father Semen Sawchuk in the latter.<br /><br />In this recording Oleh Gerus talks about Father Semen Sawchuk and the formative years of the Ukrainian Greek Orthodox Church in Canada.</span>
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CIUS
September 6-8, 1991
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Oleh+Gerus">Oleh Gerus</a>
English, Ukrainian
Part 1: Ukrainian Catholic and Ukrainian Orthodox churches
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ukrainian+Catholic+Identity">Ukrainian Catholic Identity</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ukrainian+Churches+in+Alberta">Ukrainian Churches in Alberta</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ukrainian+Orthodox+Church">Ukrainian Orthodox Church</a>
Audio recorded from CIUS conference.<br /><br />On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.<br /><br /> Three speakers—Alexander Baran and Oleh Gerus, of the Department of History at the University of Manitoba, and Russel Moroziuk of Concordia University—addressed questions relating to the Ukrainian Catholic and Ukrainian Orthodox churches, including the role of Catholic Action in the former and Father Semen Sawchuk in the latter.<br /><br /> Russel Moroziuk is the first speaker who describes institutional restructuring that divided Ukrainian Canadian society along Catholic and Orthodox lines during the interwar period.<br /><br />Found in <a href="http://cius-archives.ca/items/show/1598">CIUS </a><span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"><a href="http://cius-archives.ca/items/show/1598">Newsletter 1991</a> </span>
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CIUS
September 6-8, 1991
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Russel+Moroziuk">Russel Moroziuk</a>
Ukrainians in Australia: An Eyewitness Account
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CIUS Seminar Audio Part 1 and 2.<br /><br />The second Institute seminar, “Ukrainians in Australia: An Eyewitness Account," was presented by Dr. Celestin Suchowersky, formerly of the University library, on 2 October. In February 1979 Dr. Suchowersky visited the major Ukrainian centres in Australia: Sydney, Melbourne, the port of Adelaide and Canberra, Australia's capital. He met with representatives of Ukrainian religious, civic, cultural, economic and political organizations.<br /><br /> The Ukrainian Catholic church in Australia is well organized and has a number of accomplishments to its credit; the Ukrainian Orthodox church is somewhat weaker, being divided into three jurisdictions and representing a smaller number of faithful. Ukrainian community life is led by the SUOK, which might be compared to the Ukrainian Canadian Committee of Canada, although there are some differences. Every city has its own narodnl domy where all can gather; simultaneously there exist domy for specific church and civic groups such as SUM and Plast. The development of credit unions has been impressive, especially in Sydney and Melbourne. Political parties from "the old country" languish because of internal dissension. The speaker felt that Ukrainian students in Australia, as a whole, participate more actively in Ukrainian community life and speak more and better Ukrainian than do their Canadian counterparts. The speaker was most favourably impressed by the Tovarystvo universytetskykh graduantiv (Association of University Graduates) of Sydney and the surrounding area. The Tovarystvo invited Dr. Suchowersky to address its members on the cultural and academic achievements of Ukrainians in Canada and on the Canadian Institute of Ukrainian Studies in particular. The older generation of Ukrainian Australians is troubled by a complex of questions familiar to Canadians concerning assimilation and the retention of a Ukrainian identity among the youth.<br /><br />Found in <a href="http://cius-archives.ca/items/show/1574">CIUS </a><span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"><a href="http://cius-archives.ca/items/show/1574">Newsletter Vol 4 Issue 1 (Winter 1979)</a> </span>
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CIUS
October 2, 1979
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English, Ukrainian
Дві долі: греко-католицьке духовенство і радянська влада
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CIUS
2008
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Ukrainian
Article
Переклад Біблії та процеси релігійної самоідентифікації українців у ХХ ст.: Історія освоєння Біблії українською культурою
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CIUS
2004
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Ukrainian
Article