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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Part 20: Reported Ethnicities and Languages in Canada: A Comparative Analysis of the Ukrainian Experience</text>
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                <text>Audio recorded from CIUS conference.&lt;br /&gt;&lt;br /&gt;On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;In this recording Karol Krotki and David Odynak of the Department of Sociology at the University of Alberta utilized census data for a paper on “Reported Ethnicities and Languages in Canada: A Comparative Analysis of the Ukrainian Experience.”&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="%20http%3A//cius-archives.ca/items/show/1598"&gt;CIUS Newsletter 1991&lt;/a&gt;&lt;/span&gt;</text>
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                <text>The Portrayal of Ukrainians in the Works of Morley Callaghan, W.O. Mitchell, Margaret Laurence, and Sinclair Ross</text>
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                <text>CIUS Seminar Audio Part 1 and 2.&lt;br /&gt;&lt;br /&gt;On January 29, a seminar was presented by Anna Balan of Toronto entitled, "The Portrayal of Ukrainians in the Works of Morley Callaghan, W.O. Mitchell, Margaret Laurence, and Sinclair Ross." The speaker focussed on four Ukrainian characters in four novels by prominent Anglo- Canadian writers. All of these characters are Canadian-born, well educated professionals, and not pioneers. They are: Ann Prychodko in Morley Callaghan's They Shalt Inherit the Earth Peter Svarich in W.O. Mitchell's Who has Seen the Wind, Nick Kazlik in Margaret Laurence's A Jest of God and Nick Miller in Sinclair Ross' Sawbones Memorial.&lt;br /&gt;&lt;br /&gt;The speaker summarized the plots of the four novels, showed the role each of these characters played in the novel, and discussed how their ethnicity was depicted. She concluded that the Ukrainians were credibly. and effectively portrayed in all four novels. The more recently a novel had been written, the more central was the role played by the Ukrainian character, and the more the writer reflected changing attitudes of the Anglo-Canadian majority towards Ukrainians —from acceptance, through envy, to identification. Unfortunately, all of the Ukrainian characters are portrayed only as individuals within an Anglo-Canadian community. Although all four authors should be commended for introducing representatives of the ethnic component in Canadian society into their writing, the ethnic diversity of the Canadian reality has not yet truly been explored or developed by Anglo- Canadian writers. This must be done if Canadian literature is to be both relevant to all Canadians and present a truer picture of Canadian society.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1572"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1572"&gt;Newsletter Vol 3 Issue 2 (Spring 1979)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;The fifth Institute seminar of the 1977-78 academic year was held on December 1. Dr. Manoly Lupul spoke on " Ukrainian Canadians and Regional Federalism."&lt;br /&gt;&lt;br /&gt;In his presentation the speaker analyzed the linguistic-cultural situation in Canada, with emphasis on Quebec, and rejected both separation and the present federal arrangement as viable options for that province. Dr. Lupul put forward a new concept, regional federalism, whereby the regions of Canada would institute language policies in accordance with the ethnocultural character of their population.&lt;br /&gt;&lt;br /&gt;In Quebec French must become the sole language of communication and Dr. Lupul criticized the powerful Anglophone minority in Quebec for its reluctance to learn French. The resulting "one-way' bilingualism, forced the Francophone majority to learn the language of the minority —English— in order to survive in a predominantly Anglophone economic community. Tensions would ease considerably if Anglophones were to use the language of the Francophone majority. Most Quebecers would still require a knowledge of English to survive on the North American continent, while the non-Anglo-Celtic and non-French ethnic groups would have to become trilingual in order to preserve their identity.&lt;br /&gt;&lt;br /&gt;Ethnic groups in other provinces, however, should be better accommodated within the policy of official bilingualism, and should be allowed to further their cultural and linguistic aspirations. In the Prairie provinces, for example, the larger groups, such as the Ukrainians or Germans, should have access to their native language in education as exemplified by the Ukrainian-English bilingual program in Edmonton, a permanent feature of Alberta's school system.&lt;br /&gt;&lt;br /&gt;Found in&lt;a href="http://cius-archives.ca/items/show/1567"&gt; CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1567"&gt;Newsletter Vol 2 Issue 2 (Winter 1977)&lt;/a&gt; &lt;/span&gt;</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;Professor Isajiw, of the Department of Sociology, University of Toronto, presented a seminar on February 9 entitled "Class and Ethnicity in the Ukrainian Group in Canada." It elaborated on a theme discussed earlier at a seminar in Edmonton.&lt;br /&gt;&lt;br /&gt;Professor Isajiw' s presentation centered on the question of whether class or ethnicity is more important in explaining the behaviour of an ethnic group. Professor Isajiw outlined the economic-occupational history of Ukrainians in Canada, based on official censuses. Although there has been a large and rapid decrease in the number of Ukrainians occupied in farming, Ukrainians still remain comparatively underrepresented in white collar occupations and trail behind the general labor force and most other ethnic groups, including other Slavs, in level of education and average income. The social standing of Ukrainians, as viewed subjectively by others, is quite low—in the same category as Mediterranean, Central European, and other East European immigrants.&lt;br /&gt;&lt;br /&gt;This could be attributed to the class background and occupations of the first Ukrainian immigrants. Before World War II, the peasants from western Ukraine were funnelled into farming and unskilled jobs. Their maintenance of traditional values delayed social mobility. Not until after World War II, when Ukrainians with a higher level of education arrived, did the social composition of Ukrainians become differentiated. However due to their lack of knowledge of English, the absence of an employment placement network, and because the pre-war Ukrainian immigrants were still low on the occupational scale, the latest immigrants suffered a process of declassing; their jobs rarely reflected their educational backgrounds.&lt;br /&gt;&lt;br /&gt;The government lacked institutions which could absorb immigrant talents. Hence, the declassed immigrants entered existing ethnic organizations, imposing new cultural values on them. A class phenomenon, it was an attempt to maintain the status and prestige they had possessed in Ukraine. The emigre organizations acted as vehicles for social mobility, especially for those former peasants whose status had risen as a result of political participation. These organizations, aimed at cultural ethnic preservation and not entrance into Canadian society, articulated group rather than individual values. A result of the ethnic structure in Ukraine, where Ukrainian ethnicity has always been "under seige," they overemphasized ethnicity as a means of cultural perpetuation among Ukrainians more so than other ethnic groups. Language was crucial in distinguishing the Ukrainians from Poles or Russians. &lt;br /&gt;&lt;br /&gt;The speaker concluded that to explain the socio-economic situation of Ukrainians in Canada one must use both the concepts of class (power, prestige, wealth) and ethnicity (ancestry, culture, value, customs, socialization).&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1568"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1568"&gt;Newsletters Vol 2 Issue 3 (Winter 1978)&lt;/a&gt; &lt;/span&gt;</text>
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                  <text>Схід-Захід: Історико-культурологічний збірник. – Випуск 7: Спеціальне видання: Університети та нації в Російській імперії / За ред. В. Кравченка. – Харків; Київ: Критика, 2005. </text>
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                  <text>&lt;p&gt;&lt;strong&gt;Відомості про авторів&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Андрєй Андрєєв&lt;/strong&gt;&lt;/em&gt;  – кандидат історичних наук, доцент кафедри історії Росії ХІХ – початку ХХ ст. Московського державного університету ім. Михайла Ломоносова.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Сергій Біленький&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;– кандидат історичних наук, науковий працівник Торонтського університету.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Марта Богачевська-Хомяк&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;– історик, директор Програм наукових обмінів ім. Фулбрайта в Україні.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Павел Буковєц&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор гуманітарних наук, викладач кафедри літературної культури порубіжжя Краківського (Ягеллонського) університету.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Єлєна Вішлєнкова&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор історичних наук, професор Казанського державного університету (Росія).&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Ірина Журавльова&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– заступник директора з наукової роботи Центральної наукової бібліотеки Харківського національного університету ім. Василя Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Костянтин Кислюк&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– кандидат філософських наук, доцент Харківського гуманітарного університету “Народна українська академія”.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Володимир Кравченко&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор історичних наук, професор, завідувач кафедри українознавства Харківського національного університету ім. Василя Каразіна.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Тетяна Литвинова&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– кандидат історичних наук, доцент Дніпропетровського державного університету.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Якуб Нєдзьвєдзь&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор гуманітарних наук, викладач кафедри старопольської літерутари та літератури епохи Просвітництва Ягеллонського університету (Краків).&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Наталя Оболончик&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– науковий працівник Кременецького музею.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Валерій Пікалов&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доцент кафедри історіографії, джерелознавства та археології Харківського національного університету ім. Василя Каразіна.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Сергій Посохов&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– кандидат історичних наук, професор, декан історичного факультету, завідувач кафедри історіографії, джерелознавства та археології Харківського національного університету ім. Василя Каразіна.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Людмила Посохова&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– кандидат історичних наук, доцент кафедри історії України Харківського національного університету ім. Василя Каразіна.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Сергій Сєряков&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– кандидат історичних наук, доцент кафедри історичних дисциплін Харківського національного педагогічного університету ім. Григорія Сковороди.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Дарюс Сталюнас&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор історичних наук, заступник директора Інституту історії Литовської Академії наук.&lt;/p&gt;
&lt;p&gt; &lt;strong&gt;&lt;em&gt;Михайло Станчев&lt;span&gt; &lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;– доктор історичних наук, голова Міжреспубліканської наукової асоціації болгаристів.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Johannes Remy&lt;span&gt; &lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;– доктор філософії, науковий працівник Інституту регіональних і культурологічних досліджень Гельсінського університету.&lt;/p&gt;</text>
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&#13;
The maps of the atlas are based on the official censuses of 1897, 1926, 1959, 1970, 1979, and 1989. The principle of defining nationality in terms of self-identification was the one used by Soviet census takers. However, under a totalitarian regime, these censuses did not always establish the true numbers of national groups. Multi-faceted programs of research and analysis are required to refine Soviet census data in order to determine the ethnic composition of the former USSR more accurately. See Ukrainians: World Distribution map in the Encyclopedia of Ukraine.</text>
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                <text>VSEVOLOD NAULKO&#13;
IHOR VYNNYCHENKO&#13;
ROSTYSLAV SOSSA&#13;
&#13;
Ttranslated by Serge Cipko&#13;
and Myroslav Yurkevich</text>
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                <text>&lt;strong&gt;&lt;em&gt;The twenty-three essays in this volume address various aspects of the codes, archetypes, and symbols that recur in Ukrainian-Canadian material culture, art, music, dance, and more. Chapters include: Endurance, Disappearance and Adaptation: Ukrainian Material Culture in Canada Museums and Ukrainian Canadian Material Culture Collecting Material Culture: Alberta's Ukrainian Cultural Heritage Village Ethnicity in the Works of Ukrainian Canadian Artists The Relevance of Ethnicity to the Artist's Work: Personal Perspectives Artists and Art Critics on the Relevance of Ethnicity to Art The Evolution of Ukrainian Dance in Canada Dance Interpretation and Performance Symbols and Ukrainian Canadian Identity: Their Meaning and Significance Ukrainian Cultural and Political Symbols in Canada: An Anthropological Selection Cultural Exchanges with Soviet Ukraine Cultural Vision and the Fulfillment of Visible Symbols Political Dimension of Ukrainian Canadian Culture and many more. Contributors include Peter Shostak, Natalka Husar, Jaroslav Rozumnyj, Robert Klymasz, Jars Balan, Bohdan Krawchenko, Irka Balan, Lusia Pavlychenko, Alexandra Pritz, Isydor Hlynka, Wsevolod W. Isajiw, Lydia Palij, and many others. See&lt;/em&gt; &lt;em&gt;Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Twelve essays provide a portrait of Ukrainian Canadians analyzing the various ways in which the Ukrainian population has changed over several decades. Contributors include Wsevolod W. Isajiw, Olga Kuplowska, Jean E. Wolowyna, Charles B. Keely, Ivan Myhul, Michael Isaacs, William Darcovich, and many others. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/strong&gt;&lt;/em&gt;</text>
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