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                  <text>&lt;h4&gt;Books&lt;/h4&gt;</text>
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                <text>Changing Realities: Social Trends Among Ukrainian Canadians</text>
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                <text>&lt;em&gt;&lt;strong&gt;Twelve essays provide a portrait of Ukrainian Canadians analyzing the various ways in which the Ukrainian population has changed over several decades. Contributors include Wsevolod W. Isajiw, Olga Kuplowska, Jean E. Wolowyna, Charles B. Keely, Ivan Myhul, Michael Isaacs, William Darcovich, and many others. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/strong&gt;&lt;/em&gt;</text>
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                <text>Roman W. Petryshyn</text>
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                <text>January 1980</text>
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                <text>&lt;p&gt;&lt;strong&gt;&lt;em&gt;A comprehensive, interdisciplinary examination of the life of the first Ukrainian immigrants. The volume consists of eight parts. It begins with a prologue by Roman Onufrijchuk that sets the stage for understanding the difficult process of cultural transmission and accomodation, made even more difficult for the first Ukrainian settlers, who were from the peasant stratum as well as pioneers. It ends with a more theoretical epilogue by Ian H. Angus that points up the unique significance of ethnocultural communities in rescuing Canadian identity from the universalizing grip of homogenizing cultures like that of the United States. In between, the volume explores (in the second part) the historical conditions in western Ukraine and western Canada at the turn of the century, the overall nature of the rural Ukrainian bloc settlement in east central Alberta (the largest in Canada), and the contrast between the cluster village in Ukraine and the railroad village in the West. In this part, John-Paul Himka presents the hypothesis tested indirectly by subsequent presentations: "Ukrainian immigrants in Canada were at first not only culturally more traditional/backward than most Canadians but also more traditional/backward than their contemporaries in western Ukraine." The next four parts on material culture, the life of women, customs and beliefs, and cultural institutions and organizations in the new world could be said to constitute the heart of the volume. The life of the first immigrants is analyzed in detail in terms of the problems of shelter, agricultural technology, the status and responsibilities of women, the endurance of customs and beliefs, and the evolution of institutions and organizations that were similar to, yet distinct from, those in the Old Country. The analysis is as strong as the field work on which it depends, and there is no doubt a lesson here for all ethnocultural groups: research in the field should begin early, while most of the immigrant generation is still alive. The seventh part on the "open-air" museum may be seen as the applied part of the conference and is, of course, most directly relevant to the needs and concerns of the Ukrainian Cultural Heritage Village. As a type, the village has numerous models in other countries, and its problems, like its accomplishments, are in some respects unique. Contributors include Orest T. Martynowych, Frances Swyripa, Peter Melnycky, Marie Lesoway, Andrij Makuch, Kathleen Conzen, James Fitch, Vivian Olender, Sandra Thompson, Bohdan Medwidsky, Robert Klymasz, Roman Onufrijchuk, T.D. Regehr, Matti Kaups, and others. Published in association with Historic Sites Services, Alberta Culture. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                <text>Manoly R. Lupul</text>
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              <text>Part 1 - 54:24&lt;br /&gt;Part 2 - &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;59:02&lt;/span&gt;</text>
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                <text>Detente, the Helsinki Accords and the Soviet Opposition: A Discussion with Dissident Leonid Plyushch</text>
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                <text>CIUS Seminar Audio Part 1 and 2. &lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;On September 2, 1977, Mr. Leonid Plyushch, a well-known Soviet Ukrainian dissident and former political prisoner presented an Institute seminar entitled "Detente, the Helsinki Accords and the Soviet Opposition: A Discussion with Dissident Leonid Plyushch." Before his dismissal and imprisonment in 1968 Mr. Plyushch worked in the Institute of Cybernetics of the Academy of Sciences of the Ukrainian SSR in Kiev. He was allowed to leave the Soviet Union on January 8, 1976 following an international campaign on his behalf. The chairmen of a number of University departments, as well as several invited guests, attended the seminar. / Mr. Plyushch began by discussing the economic and moral crises facing Soviet society. The present leadership does not allow for an open discussion of the poor state of the Soviet economy and the rising crime rate, and relies on an elaborate system of "disinformation" to conceal these problems. There is a serious lack of information about crime and various forms of deviance in the Soviet Union, and even scientific-technological research is hampered by the prevailing secrecy and by strange (even irrational) demands from above. To continue stifling discussion of the problems, however, will prove fruitless. The contradictions in Soviet society, Plyushch declared, will lead to a political crisis, unless there is greater democratization in all sectors of public life. / The dissidents, those who refuse to go along with the system of the "big lie," demand that the Soviet Union respect its own constitution and the international human rights agreements which it has signed. All sectors of public opinion in the West must ensure that Soviet and western governments do not find some accommodation which would allow for the continuing repression of free thought in the Soviet Union. / The most valuable aspect of the seminar was its interdisciplinary character. During the stimulating question period, Mr. Plyushch, dealt with a wide range of questions on topics such as Soviet scientific policy, child psychology, the theory of games, and structuralism.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1566"&gt;CIUS &lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;Newsletter Vol 2 Issue 1 (Fall 1977) &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.</text>
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                <text>Audio recorded from CIUS conference. On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies. &lt;br /&gt;&lt;br /&gt;Four papers dealt with the Ukrainian Canadian experience as a "Canadian” phenomenon.&lt;br /&gt;&lt;br /&gt;In this recording, the panel is opened for questions from the audience.&lt;br /&gt;&lt;br /&gt;Found in &lt;a href="http://cius-archives.ca/items/show/1598"&gt;CIUS &lt;/a&gt;&lt;span style="font-size:13px;color:#000000;font-weight:400;text-decoration:none;font-family:Arial;font-style:normal;"&gt;&lt;a href="http://cius-archives.ca/items/show/1598"&gt;Newsletter 1991&lt;/a&gt; &lt;/span&gt;</text>
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                <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;Thi is a translation of the memoirs of William Czumer, Spomyny pro perezhyvannia pershykh ukrains'kykh pereselentsiv v Kanadi, which chronicle Ukrainian life in Canada during the first twenty-five years of settlement. See Ukrainians and Alberta in the Encyclopedia of Ukraine.&lt;/strong&gt;&lt;/em&gt;&lt;/p&gt;</text>
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                <text>The Word and Wax explores the fascinating medical folk ritual of wax pouring used by some members of the Alberta Ukrainian community as a means of driving away fear and curing minor ailments. The ceremony is of the magico-religious and oral-incantational genre of folk medicine, incorporating Christian as well as non-Christian imagery. The Word and Wax is essential reading to anyone interested in the rich folkloric tradition brought to Alberta by early Ukrainian immigrants to Canada. The volume includes transliterations of the incantations of nine wax healers who practice or have practiced in Alberta.&#13;
&#13;
Among Ukrainians in Alberta, ethnography is the study of everyday people in cultural context. It involves the study of songs and stories, material culture, customs, art, and all types of traditional elements in life. Customs at Christmas, at weddings and other special times reveal the soul of a community. Ukrainian folklore has been associated with the study of village traditions in previous centuries; now it also includes twentieth-century culture, both in Ukraine and in Canada. The Canadian Series in Ukrainian Ethnology publishes scholarship dealing with the culture and folklore of Ukrainians and Ukrainians in Canada. It is published jointly by the Huculak Chair of Ukrainian Culture and Ethnography and the Canadian Institute of Ukrainian Studies. See Ukrainians and Alberta in the Encyclopedia of Ukraine.</text>
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The maps of the atlas are based on the official censuses of 1897, 1926, 1959, 1970, 1979, and 1989. The principle of defining nationality in terms of self-identification was the one used by Soviet census takers. However, under a totalitarian regime, these censuses did not always establish the true numbers of national groups. Multi-faceted programs of research and analysis are required to refine Soviet census data in order to determine the ethnic composition of the former USSR more accurately. See Ukrainians: World Distribution map in the Encyclopedia of Ukraine.</text>
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                <text>VSEVOLOD NAULKO&#13;
IHOR VYNNYCHENKO&#13;
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Ttranslated by Serge Cipko&#13;
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Kostiuk continues his saga about the important events in his life from the beginnings of the German occupation of central Ukraine (September 1941) to the end of the century. He describes his move from the Donbas to Kyiv in 1941. From there he goes on to Lviv, then to Plauen and Munich. In each of these places, Kostiuk involves himself in Ukrainian community, cultural, and political organizations, which gives him plenty of opportunities to meet with prominent figures. Kostiuk provides the reader with interesting portraits of such authors as Yurii Klen, Ivan Bahriany, Halyna Zhurba, Mykola Shlemkevych, Todos Osmachka, Yurii Kosach, and many other activists of the Ukrainian diaspora.&#13;
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Kostiuk was a participant (often a leading one) in many important events in the life of Ukrainians outside Ukraine. The reader will find detailed accounts of such events as the founding of the Ukrainian Revolutionary-Democratic Party, the preservation of Volodymyr Vynnychenko’s personal archives, the dedication of a monument to Taras Shevchenko in Washington, DC, the founding of the Slovo Association of Ukrainian Writers in Exile, and about the first attempts to establish contacts with the intelligentsia of Soviet Ukraine. &#13;
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                  <text>Схід-Захід: Історико-культурологічний збірник. – Випуск 2. – Харків: Майдан, 1999. – 312. </text>
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                  <text>&lt;p&gt;&lt;span&gt;&lt;strong&gt;Відомості про авторів&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Каппелер Андреас&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор філософії, габілітований професор істоірї Східної Європи Інституту історії Східної Європи Віденського університету.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Потульницький Володимир Арнольдович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор історичних наук, старший науковий співробітник Інституту української археографії та джерелознавства імені М.С. Грушевського НАН України.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Сорочан Сергій Борисович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор історичних наук, професор кафедри історії стародавнього світу та середніх віків історичного факультету Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Осіпян Олександр Леонідович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, викладач кафедри культурології та слов’янської філології Краматорсько­го економіко-гуманітарного інституту.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Мильников Олександр Сергійович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор історичних наук, професор, академік Гуманітарної академії наук, провідний науковий співробітник Інституту етнології та антропології РАН (Санкт-Петербург).&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Шмалько Андрій Валентинович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, доцент кафедри українознавства Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Голубкін Юрій Олексійович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, доцент кафедри історії стародавнього світу і середніх віків історичного факультету Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Лиман Сергій Іванович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, доцент кафедри історії України та музеєзнавства Харківської державної академії культури.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Стародубцева Лідія Володимирівна&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат мистецтвознавства, докторант Харківської державної академії культури.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Кравченко Володимир Васильович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор історичних наук, професор, завідувач кафедри українознавства Харківського національного університету.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Старков Валерій&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— науковий співробітник.&lt;/p&gt;
&lt;p&gt; &lt;em&gt;&lt;strong&gt;Верба Ігор Володимирович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, старший науковий співробітник Інституту української археографії та джерелознавства імені М. С. Грушевського НАН України.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Кіржаєв Сергій Михайлович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, старший науковий співробітник.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Шейко Василь Миколайович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, професор, ректор Харківської державної академії культури.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Чорний Ігор Володимирович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор філологічних наук, професор Харківського університету внутрішніх справ.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Наумов Сергій Олександрович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, до­цент кафедри історії України історичного факультету Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Чугуєнко Михайло Віталійович&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, старший викладач кафедри українознавства Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Хаусманн Гвідо&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— доктор філософії, співробітник наукового семінару з історії Східної Європи Кельнского університету (Німеччина).&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;Серьогіна Наталя Сергіївна&lt;/strong&gt;&lt;/em&gt;&lt;span&gt; &lt;/span&gt;— кандидат історичних наук, до­цент кафедри українознавства Харківського національного університету імені В. Н. Каразіна.&lt;/p&gt;</text>
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