https://cius-archives.ca/items/browse?tags=Comparative&output=atom2024-03-28T09:46:39-06:00Omekahttps://cius-archives.ca/items/show/2043 On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.
In this recording Karol Krotki and David Odynak of the Department of Sociology at the University of Alberta utilized census data for a paper on “Reported Ethnicities and Languages in Canada: A Comparative Analysis of the Ukrainian Experience.”
On 6-8 September 1991, CIUS marked the Ukrainian Canadian centenary with a conference on selected aspects of Ukrainian life in Canada in the years between 1924 and 1951. Coinciding with the release of Orest Martynowych's landmark monograph, Ukrainians in Canada: The Formative Years, 1891-1924, the conference was designed as a first step toward creating a research base for writing the interwar history of Ukrainians in Canada. This period, in contrast to the well-studied pioneer immigration and prairie settlement experience, has received relatively little scholarly attention, despite it being so critical to both the crystallizing Ukrainian Canadian community and ongoing integration into Canadian life. Accordingly, it was CIUS’s plan to attract papers on as wide an array of topics as possible, avoiding broad generalities in favour of more limited but illuminating profiles and case studies.
In this recording Karol Krotki and David Odynak of the Department of Sociology at the University of Alberta utilized census data for a paper on “Reported Ethnicities and Languages in Canada: A Comparative Analysis of the Ukrainian Experience.”
]]>https://cius-archives.ca/items/show/2008 On 3 December the final Institute seminar of the autumn semester in Toronto was given by Dr. Wsevolod Isajiw, professor of sociology at the University of Toronto. Dr. Isajiw spoke on "Multiculturalism and the Future of Ukrainian Culture and Society in Ukraine and Canada: A Comparative Approach."
The factors conditioning the future development of the Ukrainian community are: (1) cultural institutions, (2) those sectors of the community providing a social base for the development of institutions and (3) ideologies articulating and justifying organized activity and collective action.
In Ukraine, since the end of World War II, there has been intensive urbanization involving a large proportion of migrants from the Russian republic and a process of social mobility resulting in competition between Ukrainians and immigrating Russians. In this competition Ukrainians have been at a disadvantage, as witnessed by the numerical decline of Ukrainian together with a strengthening of Russian cultural institutions. The current dissent in Ukraine has to be understood against this background: the dissidents are an active social base defending Ukrainian institutions in the face of threat and are spokesmen who are articulating a new, human rights ideology. Their success will depend upon possible support from other important social sectors in Ukraine and on the successes of other human rights movements in the Soviet Union, especially in the Russian republic.
In Canada, migration to cities has meant a loss of Ukrainian language, but not necessarily a complete loss of identity. Different sectors in the Ukrainian community have different orientations toward retention of Ukrainian cultural institutions. Six definitions of multiculturalism as an ideology can be distinguished; different sectors of the community provide the social base for each definition. Two such definitions reflect those who stress retention of Ukrainian institutions as they have been and those who emphasize development. Unlike in Ukraine, retention of Ukrainian identity in Canada will depend on creative development of Ukrainian culture in the context of general Canadian institutions and on further development of Ukrainian "elites" in the context of society as a whole rather than in the ethnic group alone.
On 3 December the final Institute seminar of the autumn semester in Toronto was given by Dr. Wsevolod Isajiw, professor of sociology at the University of Toronto. Dr. Isajiw spoke on "Multiculturalism and the Future of Ukrainian Culture and Society in Ukraine and Canada: A Comparative Approach."
The factors conditioning the future development of the Ukrainian community are: (1) cultural institutions, (2) those sectors of the community providing a social base for the development of institutions and (3) ideologies articulating and justifying organized activity and collective action.
In Ukraine, since the end of World War II, there has been intensive urbanization involving a large proportion of migrants from the Russian republic and a process of social mobility resulting in competition between Ukrainians and immigrating Russians. In this competition Ukrainians have been at a disadvantage, as witnessed by the numerical decline of Ukrainian together with a strengthening of Russian cultural institutions. The current dissent in Ukraine has to be understood against this background: the dissidents are an active social base defending Ukrainian institutions in the face of threat and are spokesmen who are articulating a new, human rights ideology. Their success will depend upon possible support from other important social sectors in Ukraine and on the successes of other human rights movements in the Soviet Union, especially in the Russian republic.
In Canada, migration to cities has meant a loss of Ukrainian language, but not necessarily a complete loss of identity. Different sectors in the Ukrainian community have different orientations toward retention of Ukrainian cultural institutions. Six definitions of multiculturalism as an ideology can be distinguished; different sectors of the community provide the social base for each definition. Two such definitions reflect those who stress retention of Ukrainian institutions as they have been and those who emphasize development. Unlike in Ukraine, retention of Ukrainian identity in Canada will depend on creative development of Ukrainian culture in the context of general Canadian institutions and on further development of Ukrainian "elites" in the context of society as a whole rather than in the ethnic group alone.